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I brake the jaws of the wicked - A metaphor taken from hunting. A beast of prey had entered into the fold, and carried off a sheep. "The huntsman comes, assails the wicked beast, breaks his jaws, and delivers the spoil out of his teeth. See the case 1 Samuel 17:34-37; (note).

And I brake the jaws of the wicked - Margin, “jaw-teeth, or, grinders.” The Hebrew word מתלעה methalle‛âh the same, with the letters transposed, as מתלעות, is from לתע, to “bite” - and means “the biters,” the grinders, the teeth. It is not used to denote the jaw. The image here is taken from wild beasts, with whom Job compares the wicked, and says that he rescued the helpless from their grasp, as he would a lamb from a lion or wolf.

And plucked - Margin, “cast.” The margin is a literal translation, but the idea is, that he violently seized the spoil or prey which the wicked had taken, and by force tore it from him.

There is more meant by “being on the Lord's side” than merely saying so in meeting. The Lord's side is ever the side of mercy, pity, and sympathy for the suffering, as will be seen by the example given us in the life of Jesus. We are required to imitate His example. But there are some who are not on the Lord's side in regard to these things; they are on the side of the enemy. In giving to His hearers an illustration of this subject, Jesus said: 3T 518.1

“Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me. Then shall He say also unto them on the left hand, Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was an hungered, and ye gave Me no meat: I was thirsty, and ye gave Me no drink: I was a stranger, and ye took Me not in: naked, and ye clothed Me not: sick, and in prison, and ye visited Me not. Then shall they also answer Him, saying, Lord, when saw we Thee an hungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto Thee? Then shall He answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to Me. And these shall go away into everlasting punishment: but the righteous into life eternal.” 3T 518.2

Here in His sermon Christ identifies Himself with suffering humanity and plainly impresses upon us all that indifference or injustice done to the least of His saints is done to Him. Here is the Lord's side, and whoever will be on the Lord's side, let him come over with us. The dear Saviour is wounded when we wound one of His humble saints. 3T 518.3

Each one of you needs to awake and face square about to get out of the cart rut of selfishness. Improve the short, probationary time given you by working with your might to redeem the failures of your past life. God has placed you in a world of suffering to prove you, to see if you will be found worthy of the gift of eternal life. There are those all around you who have woes, who need words of sympathy, love, and tenderness, and our humble, pitying prayers. Some are suffering under the iron hand of poverty, some with disease, and others with heartaches, despondency, and gloom. Like Job, you should be eyes to the blind and feet to the lame, and you should inquire into the cause which you know not and search it out with the object in view to relieve their necessities and help just where they most need help. 3T 530.1

L needs to cultivate love for his wife, love that will find expression in words and deeds. He should cultivate tender affection. His wife has a sensitive, clinging nature and needs to be cherished. Every word of tenderness, every word of appreciation and affectionate encouragement, will be remembered by her and will reflect back in blessings upon her husband. His unsympathizing nature needs to be brought into close contact with Christ, that that stiffness and cold reserve may be subdued and softened by divine love. It will not be weakness or a sacrifice of manhood and dignity to give his wife expressions of tenderness and sympathy in words and acts; and let it not end with the family circle, but extend to those outside the family. L has a work to do for himself that no one can do for him. He may grow strong in the Lord by bearing burdens in His cause. His affection and love should be centered upon Christ and heavenly things, and he should be forming a character for everlasting life. 3T 530.2

Dear K has very limited ideas of what constitutes a Christian. She has freed herself from burdens which Christ has borne for her. She is not willing to bear His cross and has not exercised to the best account the ability, the talents, given her of God. She has not grown strong in moral fortitude and courage, nor felt the weight of individual responsibility. She has not loved to bear reproach for Christ's sake, considering the promise: “If ye be reproached for the name of Christ, happy are ye; for the Spirit of glory and of God resteth upon you.” “If we suffer, we shall also reign with Him.” The Master has a work for each to do. None can be idle, none can be careless and selfish, and yet perfect Christian character. He wants all of your family to unclose their hearts to the benign influence of His love and grace, that their compassion for others may overflow the boundaries of self and the enclosures of family walls, as did the Samaritan's to the poor, suffering stranger who was neglected and left to die by the priest and the Levite. I was shown that there are many who need our sympathy and advice; and when we consider that we can pass through this world but once, that we can never return to repair the errors and mistakes we have made, how important that we go through it as we ought! 3T 531.1