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Job 28:10

Adam Clarke
Bible Commentary

He cutteth out rivers among the rocks - He cuts canals, adits, etc., in the rocks, and drives levels under ground, in order to discover loads or veins of ore. These are often continued a great way under ground; and may be poetically compared to rivers, channels, or canals.

His eye seeth every precious thing - He sinks those shafts, and drives those levels, in order to discover where the precious minerals lie, of which he is in pursuit.

Albert Barnes
Notes on the Whole Bible

He cutteth out rivers among the rocks - That is, in his operations of mining, he cuts channels for the water to flow off through the rocks. This was done, as it is now, for the purpose of drawing off the water that accumulates in mines.

His eye seeth every precious thing - Every valuable mineral or precious stone that lies imbedded in the rocks. It is evident from this, that mining operations were carried to a considerable extent in the time of Job. The art of thus penetrating the earth, and laying open its secret treasures, indicate an advanced stage of society - a stage much removed from barbarism.

Matthew Henry
Concise Bible Commentary
Job maintained that the dispensations of Providence were regulated by the highest wisdom. To confirm this, he showed of what a great deal of knowledge and wealth men may make themselves masters. The caverns of the earth may be discovered, but not the counsels of Heaven. Go to the miners, thou sluggard in religion, consider their ways, and be wise. Let their courage and diligence in seeking the wealth that perishes, shame us out of slothfulness and faint-heartedness in labouring for the true riches. How much better is it to get wisdom than gold! How much easier, and safer! Yet gold is sought for, but grace neglected. Will the hopes of precious things out of the earth, so men call them, though really they are paltry and perishing, be such a spur to industry, and shall not the certain prospect of truly precious things in heaven be much more so?
Ellen G. White
Prophets and Kings, 265

Among the cities of the ancient world in the days of divided Israel one of the greatest was Nineveh, the capital of the Assyrian realm. Founded on the fertile bank of the Tigris, soon after the dispersion from the tower of Babel, it had flourished through the centuries until it had become “an exceeding great city of three days’ journey.” Jonah 3:3. PK 265.1

In the time of its temporal prosperity Nineveh was a center of crime and wickedness. Inspiration has characterized it as “the bloody city, ... full of lies and robbery.” In figurative language the prophet Nahum compared the Ninevites to a cruel, ravenous lion. “Upon whom,” he inquired, “hath not thy wickedness passed continually?” Nahum 3:1, 19. PK 265.2

Yet Nineveh, wicked though it had become, was not wholly given over to evil. He who “beholdeth all the sons of men” (Psalm 33:13) and “seeth every precious thing” (Job 28:10) perceived in that city many who were reaching out after something better and higher, and who, if granted opportunity to learn of the living God, would put away their evil deeds and worship Him. And so in His wisdom God revealed Himself to them in an unmistakable manner, to lead them, if possible, to repentance. PK 265.3

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