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He teareth himself in his anger - Literally, Rending his own soul in his anger; as if he had said, Thou art a madman: thy fury has such a sway over thee that thou eatest thy own flesh. While thou treatest us as beasts, we see thee to be a furious maniac, destroying thy own life.
Shall the earth be forsaken for thee? - To say the least, afflictions are the common lot of men. Must God work a miracle in providence, in order to exempt thee from the operation of natural causes? Dost thou wish to engross all the attention and care of providence to thyself alone? What pride and insolence!
He teareth himself - More correctly, “thou that tearest thyself in anger!” It is not an affirmation about Job, but it is a direct address to him. The meaning is, that he was in the paryoxysms of a violent rage; he acted like a madman.
Shall the earth be forsaken for thee? - A reproof of his pride and arrogance. “Shall everything be made to give way for you? Are you the only man in the world and of so much importance, that the earth is to be made vacant for you to dwell in? Are the interests of all others to be sacrificed for you, and is everything else to give place for you? Are all the laws of God‘s government to be made to yield rather than that you should be punished?” Similar modes of expression to denote the insignificance of anyone who is proud and arrogant, are still used among the Arabs. “Since Muhammed died, the Imams govern.” “The world will not suffer loss on your account.” “The world is not dependent on anyone man.” T. Hunt, in Lowth‘s Lectures on Hebrew Poetry. Rosenmuller‘s Morgenland, in lec.
And shall the rock be removed out of his place? - “Shall the most firm and immutable things give way for your special accommodation? Shall the most important and settled principles of the divine administration be made to bend on your account?” These were not the principles and feelings of Job; and great injustice was done to him by this supposition. He was disposed to be submissive in the main to the divine arrangement. But this will describe the feelings of many a man of pride, who supposes that the divine arrangements should be made to bend for his special accommodation, and that the great, eternal principles of justice and right should give way rather than that he should be dealt with as common sinners are, and rather than that he should be cast into hell. Such people wish a special place of salvation for themselves. They are too proud to be saved as others are. They complain in their hearts that they are made to suffer, to lose their property, to be sick, to die - as others do. They would wish to be treated with special mercy, and to have special enactments in their favor, and would have the eternal laws of right made to bend for their special accommodation Such is the pride of the human heart!