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Moab hath been at ease - The metaphor here is taken from the mode of preserving wines. They let them rest upon their lees for a considerable time, as this improves them both in strength and flavour; and when this is sufficiently done, they rack, or pour them off into other vessels. Moab had been very little molested by war since he was a nation; he had never gone out of his own land. Though some had been carried away by Shalmaneser forty years before this, he has had neither wars nor captivity.

Therefore his taste remained in him - Still carrying on the allusion to the curing of wines; by resting long upon the lees, the taste and smell are both improved. See the note on Isaiah 25:6.

Moab from the time it conquered the Emims Deuteronomy 2:9-10, and so became a nation, had retained quiet possession of its land, and enjoyed comparative prosperity. From the Moabite Stone we gather that King Mesha, after the death of Ahab threw off the yoke of Israel; nor except for a short time under Jeroboam II was Israel able to bring the Moabites back into subjection. They gradually drove the Reubenites back, and recovered most of the territory taken from the Amorites by Moses, and which originally had belonged to them.

He hath settled on his lees - Good wine was thought to be the better for being left to stand upon its sediment Isaiah 25:6, and in all cases its flavor was rendered thereby stronger (marginal reference). “By being emptied from vessel to vessel” it became vapid and tasteless. So a nation by going into captivity is rendered tame and feeble. By his taste is meant the flavor of the wine, and so Moab‘s national character.

All who receive the messages that the Lord sends to purify and cleanse them from all habits of disobedience to His commandments and conformity to the world, and who repent of their sins and reform, looking to God for help and walking in the way of obedience to His commandments, will receive divine help to correct their evil course of action. But those who apparently repent and seek the Lord, yet do not put away the evil of their doings, will not only disappoint themselves, but when their course is placed before them in symbols or parables, they will feel shame and sorrow because they have disappointed the Lord. They have hoped and trusted in their own course of action. As a people they have been reproved, and yet they have not put away the evil works that called for reproof (Manuscript 65, 1912). 4BC 1159.1

Now Covering the Same Ground—[Jeremiah 36:1-7 quoted.] This chapter is a record of historical events that will be repeated. Let all who desire to receive warning, read carefully. 4BC 1159.2

Many are ignorant of how to work for God, not because they need to be ignorant, but because they are unwilling to submit to His training. Moab is spoken of as a failure because, the prophet declares, “Moab hath been at ease from his youth, ... and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed” (Jeremiah 48:11). Thus it is with those whose hereditary and cultivated tendencies to wrong are not purged from them.... HP 330.5

Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed. Jeremiah 48:11. SD 97.1

A man may refuse to hear the counsels and admonitions of God. He may choose to take the regulating of his conduct into his own hands.... Like Moab, he refuses to be changed.... He refuses to correct his defective traits of character, although the Lord has plainly pointed out his work, his privileges, his opportunities, and the advancement to be made. It is too much trouble to break up his old ways, and transform his ideas and methods. “His taste remained in him.” He clings to his defects.^{77Letter 10, 1897.} SD 97.2

People are encouraged to settle in Battle Creek, to give their influence to the building up of a modern Jerusalem. This is not after God's order. Thus other places are deprived of facilities that they should have. Enlarge ye; spread ye; yes, but not in one place only. Go out and establish centers of influence in places where nothing, or next to nothing, has been done. Break up your consolidated mass; diffuse the saving beams of light into the darkened corners of the earth. A work similar to that of an eagle stirring up her nest needs to be done. 8T 150.1

“Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.” Jeremiah 48:11. This is true of many of the believers who are coming to Battle Creek. Many have a spasmodic zeal in battle, but their light is like that of a meteor that flashes across the heavens and then goes out. 8T 150.2

Let God's workmen who have the interests of His cause at heart do something for the colored people in the Southern field. Let not God's stewards be content merely to touch this field with the tips of their fingers. Let those at the heart of the work plan in earnest for this field. Many have talked about it, but what are they doing as the stewards of God's means? Why do they feel at liberty to bind up God's capital of means in Battle Creek? Why do they do the very things that they have been warned not to do? The matter is becoming serious, for warnings and entreaties have been given in vain. The arms of power in Battle Creek are being extended more and more widely, seeking to control the work far and near, and to crush that which they cannot control. I lift my voice in protest. The spirit that now controls is not the Spirit of the Lord. 8T 150.3