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Jeremiah 38:24

Matthew Henry
Concise Bible Commentary
Jeremiah was not forward to repeat the warnings, which seemed only to endanger his own life, and to add to the king's guilt, but asked whether he feared to do the will of God. The less men fear God, the more they fear men; often they dare not act according to their own judgments and consciences.
Ellen G. White
Prophets and Kings, 458

The king was even too weak to be willing that his courtiers and people should know that he had held a conference with Jeremiah, so fully had the fear of man taken possession of his soul. If Zedekiah had stood up bravely and declared that he believed the words of the prophet, already half fulfilled, what desolation might have been averted! He should have said, I will obey the Lord, and save the city from utter ruin. I dare not disregard the commands of God because of the fear or favor of man. I love the truth, I hate sin, and I will follow the counsel of the Mighty One of Israel. PK 458.1

Then the people would have respected his courageous spirit, and those who were wavering between faith and unbelief would have taken a firm stand for the right. The very fearlessness and justice of this course would have inspired his subjects with admiration and loyalty. He would have had ample support, and Judah would have been spared the untold woe of carnage and famine and fire. PK 458.2

The weakness of Zedekiah was a sin for which he paid a fearful penalty. The enemy swept down like a resistless avalanche and devastated the city. The Hebrew armies were beaten back in confusion. The nation was conquered. Zedekiah was taken prisoner, and his sons were slain before his eyes. The king was led away from Jerusalem a captive, his eyes were put out, and after arriving in Babylon he perished miserably. The beautiful temple that for more than four centuries had crowned the summit of Mount Zion was not spared by the Chaldeans. “They burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.” 2 Chronicles 36:19. PK 458.3

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Ellen G. White
Testimonies for the Church, vol. 4, 184

He was even too weak to be willing that his courtiers and people should know that he had held a conference with the prophet, so far had the fear of man taken possession of his soul. If this cowardly ruler had stood bravely before his people and declared that he believed the words of the prophet, already half-fulfilled, what desolation might have been averted! He should have said: “I will obey the Lord and save the city from utter ruin. I dare not disregard the commands of God for the fear or favor of men. I love the truth, I hate sin, and I will follow the counsel of the Mighty One of Israel.” Then the people would have respected his courageous spirit, and those who were wavering between faith and unbelief would have taken a firm stand for the right. The very fearlessness and justice of this course would have inspired his subjects with admiration and loyalty. He would have had ample support, and Israel would have been spared the untold woe of fire and carnage and famine. 4T 184.1

But the weakness of Zedekiah was a crime for which he paid a fearful penalty. The enemy swept down like a resistless avalanche and devastated the city. The Hebrew armies were beaten back in confusion. The nation was conquered. Zedekiah was taken prisoner, and his sons were slain before his eyes. Then he was led away from Jerusalem a captive, hearing the shrieks of his wretched people and the roaring of the flames that were devouring their homes. His eyes were put out, and when he arrived at Babylon he perished miserably. This was the punishment of unbelief and following ungodly counsel. 4T 184.2

There are many false prophets in these days, to whom sin does not appear specially repulsive. They complain that the peace of the people is unnecessarily disturbed by the reproofs and warnings of God's messengers. As for them, they lull the souls of sinners into a fatal ease by their smooth and deceitful teachings. Ancient Israel was thus charmed by the flattering messages of the corrupt priests. Their prediction of prosperity was more pleasing than the message of the true prophet, who counseled repentance and submission. 4T 185.1

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