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Jeremiah 29:19

Albert Barnes
Notes on the Whole Bible
Verses 16-20

These verses are not in the Septuagint. But the text of the Septuagint is here throughout so brief and confused as to be explicable only on the supposition, that it represents what was left behind in Egypt when Jeremiah died, copied probably with extreme haste, and with no opportunity of careful collation afterward. On the other hand the Hebrew text represents no hurried transcript, but the original manuscript, and is especially trustworthy in the case of these letters sent to Babylon (see also Jeremiah 27:3.

Jeremiah 29:17

Vile - The word does not occur elsewhere, but comes from a root signifying to shudder, and thus has an intense meaning.

Matthew Henry
Concise Bible Commentary
Let men beware how they call those prophets whom they choose after their own fancies, and how they consider their fancies and dreams to be revelations from God. False prophets flatter people in their sins, because they love to be flattered; and they speak smoothly to their prophets, that their prophets may speak smoothly to them. God promises that they should return after seventy years were accomplished. By this it appears, that the seventy years of the captivity are not to be reckoned from the last captivity, but the first. It will be the bringing to pass of God's good word to them. This shall form God's purposes. We often do not know our own minds, but the Lord is never at an uncertainty. We are sometimes ready to fear that God's designs are all against us; but as to his own people, even that which seems evil, is for good. He will give them, not the expectations of their fears, or the expectations of their fancies, but the expectations of their faith; the end he has promised, which will be the best for them. When the Lord pours out an especial spirit of prayer, it is a good sign that he is coming toward us in mercy. Promises are given to quicken and encourage prayer. He never said, Seek ye me in vain. Those who remained at Jerusalem would be utterly destroyed, notwithstanding what the false prophets said to the contrary. The reason has often been given, and it justifies the eternal ruin of impenitent sinners; Because they have not hearkened to my words; I called, but they refused.
Ellen G. White
SDA Bible Commentary, vol. 4 (EGW), 1157-8

1 (Hosea 8:1; 13:9; Matthew 15:6). Shepherds That Scatter—There are professedly pious men who screen the sinner by their own transgression. They disregard the commandments of God, choosing the traditions of men, making void the law of God, and promoting apostasy. The excuses they make are feeble and weak and will bring destruction to their own souls and the souls of others.... 4BC 1157.1

Upon those who have taken upon them the work of shepherds of the flock, will be visited the heaviest judgments, because they have presented to the people fables instead of truth. Children will rise up and curse their parents. Church members, who have seen the light and been convicted, but who have trusted the salvation of their souls to the minister, will learn in the day of God that no other soul can pay the ransom for their transgression. A terrible cry will be raised, “I am lost, eternally lost.” Men will feel as though they could rend in pieces the ministers who have preached falsehoods and condemned the truth. The pure truth for this time requires a reformation in the life, but they separate themselves from the love of the truth, and of them it can be said, “O Israel, thou hast destroyed thyself.” The Lord sends a message to the people, “Set a trumpet to thy mouth. He shall come as an eagle against the house of the Lord, because they have transgressed my covenant and trespassed against my law” (Letter 30, 1900). 4BC 1157.2

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Ellen G. White
Testimonies for the Church, vol. 4, 168-9

Had the prophet been intimidated by the threats of those in high authority and the clamoring of the rabble, his message would have been without effect, and he would have lost his life. But the courage with which he discharged his painful duty commanded the respect of the people and turned the princes of Israel in his favor. Thus God raised up defenders for His servant. They reasoned with the priests and false prophets, showing them how unwise would be the extreme measures which they advocated. 4T 168.1

The influence of these powerful persons produced a reaction in the minds of the people. Then the elders united in protesting against the decision of the priests regarding the fate of Jeremiah. They cited the case of Micah, who prophesied judgments upon Jerusalem, saying: “Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.” They put to them the question: “Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the Lord, and besought the Lord, and the Lord repented Him of the evil which He had pronounced against them? Thus might we procure great evil against our souls.” 4T 168.2

So, through the pleading of Ahikam and others, the prophet Jeremiah's life was spared; although many of the priests and false prophets would have been pleased had he been put to death on the plea of sedition, for they could not endure the truths that he uttered exposing their wickedness. 4T 168.3

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Ellen G. White
Testimonies for the Church, vol. 4, 172-4

God had said that His people should be saved, that the yoke He would lay upon them should be light, if they submitted uncomplainingly to His plan. Their servitude was represented by a yoke of wood, which was easily borne; but resistance would be met with corresponding severity, represented by the yoke of iron. God designed to hold the king of Babylon in check, that there should be no loss of life nor galling oppression; but by scorning His warning and commands they brought upon themselves the full rigor of bondage. It was far more agreeable to the people to receive the message of the false prophet, who predicted prosperity; therefore it was received. It wounded their pride to have their sins brought continually before their eyes; they would much rather put them out of sight. They were in such moral darkness that they did not realize the enormity of their guilt nor appreciate the messages of reproof and warning given them of God. Had they had a proper sense of their disobedience they would have acknowledged the justice of the Lord's course and recognized the authority of His prophet. God entreated them to repent, that He might spare them humiliation and that a people called by His name should not become tributary to a heathen nation; but they scoffed at His counsel and went after false prophets. 4T 172.1

The Lord then commanded Jeremiah to write letters to the captains, elders, priests, prophets, and all the people who had been taken as captives to Babylon, bidding them not to be deluded into believing their deliverance nigh, but to quietly submit to their captors, pursue their vocations, and make for themselves peaceful homes among their conquerors. The Lord bade them not to allow their prophets or diviners to deceive them with false expectations; but He assured them by the words of Jeremiah that after seventy years of bondage they should be delivered and return to Jerusalem. He would listen to their prayers and give them His favor when they turned to Him with all their hearts. “And I will be found of you, saith the Lord: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the Lord; and I will bring you again into the place whence I caused you to be carried away captive.” 4T 172.2

With what tender compassion did God inform His captive people in regard to His plans for Israel. He knew what suffering and disaster they would experience were they led to believe that they should speedily be delivered from bondage and brought back to Jerusalem according to the prediction of the false prophets. He knew that this belief would make their position a very difficult one. Any demonstration of insurrection upon their part would have awakened the vigilance and severity of the king, and their liberty would have been restricted in consequence. He desired them to quietly submit to their fate and make their servitude as pleasant as possible. 4T 173.1

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