What hath my beloved to do in mine house - This has been supposed to refer to Abraham, Moses, or such eminent servants of God, whose intercession was very powerful. Were even they to appear as intercessors, their prayer should not be regarded. Others think that this is an endearing expression which properly belonged to the Israelites. When God took them into covenant with himself, they were espoused to him, and therefore his beloved; but now that they have forsaken him, and joined themselves to another, what have they to do with his house or its ordinances, which they wish now to frequent with vows and sacrifices, when they see the evil fast coming upon them? This is probably the sense of this very obscure passage. Dr. Blayney translates, "What hath my beloved to do in my house whilst she practiseth wickedness? Shall vows and holy flesh (sacrifices) be allowed to come from thee? When thou art malignant, shalt thou rejoice?"
A parenthesis. As in Jeremiah 7:16, all intercession is forbidden, and for this reason. Prayer for others for the forgiveness of their sins avails only when they also pray. The cry of the people now was that of the guilty smarting under punishment, not of the penitent mourning over sin.
Jeremiah 11:15
This passage, like Isaiah 1:12, rebukes the inconsistency of Judah‘s public worship of Yahweh with their private immorality and preference for idolatry. Translate it: “What hath My beloved in My house to practice guile there? The great men and the holy flesh (i. e., the sacrifices) shall pass away from thee.”
Jeremiah 11:16
The “goodly” or “shapely fruit,” signifies the righteousness and faith which ought to have been the result of Israel‘s possession of extraordinary privileges. The tree did not bear this fruit, and God now destroys it by a thunderstorm.
The authorities of the land interfered, and several of the ring leaders were incarcerated within prison walls. By those who were confined in prison this interference was termed persecution for the truth's sake, and thus truth was clothed with garments spotted with the flesh.... I presented the reproof of the Lord regarding this kind of work, showing that its influence was making the truth objectionable and disgusting to the community.... NL 52.1
I bore my testimony, declaring that these fanatical movements, this din and noise, were inspired by the spirit of Satan, who was working miracles to deceive if possible the very elect. [Letter 132, 1900 (Portions in Selected Messages 2:36, 37.)] NL 52.2
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