If it hath not works, is dead - The faith that does not produce works of charity and mercy is without the living principle which animates all true faith, that is, love to God and love to man. They had faith, such as a man has who credits a well-circumstanced relation because it has all the appearance of truth; but they had nothing of that faith that a sinner, convinced of his sinfulness, God's purity, and the strictness of the Divine laws, is obliged to exert in the Lord Jesus, in order to be saved from his sins.
If a brother or sister be naked - The comparison in these verses is very obvious and striking. The sense is, that faith in itself, without the acts that correspond to it, and to which it would prompt, is as cold, and heartless, and unmeaning, and useless, as it would be to say to one who was destitute of the necessaries of life, depart in peace.” In itself considered, it might seem to have something that was good; but it would answer none of the purposes of faith unless it should prompt to action. In the case of one who was hungry or naked, what he wanted was not good wishes or kind words merely, but the acts to which good wishes and kind words prompt. And so in religion, what is wanted is not merely the abstract state of mind which would be indicated by faith, but the life of goodness to which it ought to lead. Good wishes and kind words, in order to make them what they should be for the welfare of the world, should be accompanied with corresponding action. So it is with faith. It is not enough for salvation without the benevolent and holy acts to which it would prompt, any more than the good wishes and kind words of the benevolent are enough to satisfy the wants of the hungry, and to clothe the naked, without correspondent action. Faith is not and cannot be shown to be genuine, unless it is accompanied with corresponding acts; as our good wishes for the poor and needy can be shown to be genuine, when we have the means of aiding them, only by actually ministering to their necessities. In the one case, our wishes would be shown to be unmeaning and heartless; in the other, our faith would be equally so. In regard to this passage, therefore, it may be observed:
(1) That in fact faith is of no more value, and has no more evidence of genuineness when it is unaccompanied with good works, than such empty wishes for the welfare of the poor would be when unaccompanied with the means of relieving their wants. Faith is designed to lead to good works. It is intended to produce a holy life; a life of activity in the service of the Saviour. This is its very essence; it is what it always produces when it is genuine. Religion is not designed to be a cold abstraction; it is to be a living and vivifying principle.
(2) there is a great deal of that kindness and charity in the world which is expressed by mere good wishes. If we really have not the means of relieving the poor and the needy, then the expression of a kind wish may be in itself an alleviation to their sorrows, for even sympathy in such a case is of value, and it is much to us to know that others feel for us; but if we have the means, and the object is a worthy one, then such expressions are mere mockery, and aggravate rather than soothe the feelings of the sufferer. Such wishes will neither clothe nor feed them; and they will only make deeper the sorrows which we ought to heal. But how much of this is there in the world, when the sufferer cannot but feel that all these wishes, however kindly expressed, are hollow and false, and when he cannot but feel that relief would be easy!
(3) in like manner there is much of this same kind of worthless faith in the world - faith that is dead; faith that produces no good works; faith that exerts no practical influence whatever on the life. The individual professes indeed to believe the truths of the gospel; he may be in the church of Christ; he would esteem it a gross calumny to be spoken of as an infidel; but as to any influence which his faith exerts over him, his life would be the same if he had never heard of the gospel. There is not one of the truths of religion which is bodied forth in his life; not a deed to which he is prompted by religion; not an act which could not be accounted for on the supposition that he has no true piety. In such a case, faith may with propriety be said to be dead.
Being alone - Margin, “by itself.” The sense is, “being by itself:” that is, destitute of any accompanying fruits or results, it shows that it is dead. That which is alive bodies itself forth, produces effects, makes itself visible; that which is dead produces no effect, and is as if it were not.
But Abraham did not stop to question how God's promises could be fulfilled if Isaac were slain. He did not stay to reason with his aching heart, but carried out the divine command to the very letter, till, just as the knife was about to be plunged into the quivering flesh of the child, the word came: “Lay not thine hand upon the lad;” “for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from Me.” 4T 145.1
This great act of faith is penciled on the pages of sacred history to shine forth upon the world as an illustrious example to the end of time. Abraham did not plead that his old age should excuse him from obeying God. He did not say: “My hairs are gray, the vigor of my manhood is gone; who will comfort my waning life when Isaac is no more? How can an aged father spill the blood of an only son?” No; God had spoken, and man must obey without questioning, murmuring, or fainting by the way. 4T 145.2
We need the faith of Abraham in our churches today, to lighten the darkness that gathers around them, shutting out the sweet sunlight of God's love and dwarfing spiritual growth. Age will never excuse us from obeying God. Our faith should be prolific of good works, for faith without works is dead. Every duty performed, every sacrifice made in the name of Jesus, brings an exceeding great reward. In the very act of duty, God speaks and gives His blessing. But He requires of us an entire surrender of the faculties. The mind and heart, the whole being, must be given to Him, or we fall short of becoming true Christians. 4T 145.3Read in context »
Brother G, God has claims upon you to which you do not respond. Your spiritual strength and growth in grace will be proportionate to the labor of love and good works which you do cheerfully for your Saviour, who has withheld nothing, not even His own life, that He might save you. You have the injunction of the apostle: “Bear ye one another's burdens, and so fulfill the law of Christ.” It is not enough to merely profess faith in the commandments of God; you must be a doer of the work. You are a transgressor of His law. You do not love God with all your heart, might, mind, and strength; neither do you live in obedience to the last six commandments and love your neighbor as yourself. You love yourself more than you love God or your neighbor. Keeping the commandments of God requires more of us than you are willing to perform. God requires of you good works, self-denial, self-sacrifice, and devotion to the good of others, that through your instrumentality souls may be brought to the truth. 4T 228.1
Our good works alone will not save any of us, but we cannot be saved without good works. And after we have done all that we can do, in the name and strength of Jesus we are to say: “We are unprofitable servants.” We are not to think that we have made great sacrifices and that we should receive great reward for our feeble services. 4T 228.2
Self-righteousness and carnal security have closed you about as with bands of iron. You need to be zealous and repent. You have been unfortunate in sympathizing with the disaffected, whose course has been in opposition to the work that the Lord through His servants was doing upon this coast. The wrong men have had your sympathy. Because your heart was not right with God, you did not receive the light He sent to you. You set up your stubborn will to resist the reproof which the Lord gave to you in love. You knew these things were true, but tried to close your eyes to the true state of your case. Whether you heed the voice of reproof and warning God has sent to you or not; whether you reform, or retain your defects of character, you will one day realize what you have lost by placing yourself in a defiant position, warring in spirit against the servants of God. Your bitterness of feeling toward Elder H is astonishing. He has endured and sacrificed and toiled on this coast to do the work of God. But in your blindness, while unconsecrated in heart and life, you have ventured, in connection with I and J, to handle the servant of God in a cruel manner. “Touch not Mine anointed,” saith God, “and do My prophets no harm.” It is not a small matter for you to array yourself, as you have done, against men whom God has sent with light and truth for the people. Beware how your influence turns souls from the truth which God has sent His servants to declare, for a heavy woe hangs over you. 4T 228.3Read in context »
We do not earn salvation by our obedience; for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith. “Ye know that He was manifested to take away our sins; and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him.” 1 John 3:5, 6. Here is the true test. If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. “Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous.” 1 John 3:7. Righteousness is defined by the standard of God's holy law, as expressed in the ten precepts given on Sinai. SC 61.1
That so-called faith in Christ which professes to release men from the obligation of obedience to God, is not faith, but presumption. “By grace are ye saved through faith.” But “faith, if it hath not works, is dead.” Ephesians 2:8; James 2:17. Jesus said of Himself before He came to earth, “I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:8. And just before He ascended again to heaven He declared, “I have kept My Father's commandments, and abide in His love.” John 15:10. The Scripture says, “Hereby we do know that we know Him, if we keep His commandments.... He that saith he abideth in Him ought himself also so to walk even as He walked.” 1 John 2:3-6. “Because Christ also suffered for us, leaving us an example, that ye should follow His steps.” 1 Peter 2:21. SC 61.2
The condition of eternal life is now just what it always has been,—just what it was in Paradise before the fall of our first parents,—perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized. SC 62.1Read in context »
In the parable, Christ exalts the Samaritan above the priest and the Levite, who were great sticklers for the letter of the law of Ten Commandments. The one obeyed the spirit of these commandments, while the others were content to profess an exalted faith in them; but what is faith without works? When the advocates of the law of God plant their feet firmly upon its principles, showing that they are not merely loyal in name but loyal at heart, carrying out in their daily lives the spirit of God's commandments, and exercising true benevolence to man, then will they have moral power to move the world. It is impossible for those who profess allegiance to the law of God to correctly represent the principles of that sacred Decalogue while slighting its holy injunctions to love their neighbor as themselves. 4T 58.1
The most eloquent sermon that can be preached upon the law of Ten Commandments is to do them. Obedience should be made a personal duty. Negligence of this duty is flagrant sin. God lays us under obligations not only to secure heaven ourselves, but to feel it a binding duty to show others the way and, through our care and disinterested love, to lead toward Christ those who come within the sphere of our influence. The singular absence of principle that characterizes the lives of many professed Christians is alarming. Their disregard of God's law disheartens those who recognize its sacred claims and tends to turn those from the truth who would otherwise accept it. 4T 58.2
In order to gain a proper knowledge of ourselves, it is necessary to look into the mirror, and there discovering our own defects, avail ourselves of the blood of Christ, the fountain opened for sin and uncleanness, in which we may wash our robes of character and remove the stains of sin. But many refuse to see their errors and correct them; they do not want a true knowledge of themselves. 4T 58.3Read in context »