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Isaiah 60:17

Albert Barnes
Notes on the Whole Bible

For brass I will bring gold - This commences the description of the happy times when the Gentiles should be led to embrace the true religion, and when the wealth of the world would be consecrated to the service of the true God. The idea is, that all things would be changed for the better. The golden age should come; and a change from the calamities to which reference had been made by the prophet, would take place as great as if, in all purposes of life, gold should be used where brass is commonly used; and silver where iron is commonly used; and brass where wood is used; and iron where stones are used. Calvin supposes, not improbably, that allusion is here made to the temple, and that, in describing the future glory of the church, the prophet says that the change would be as glorious as if, in all places where brass and iron and wood and stone had been used, gold and silver and brass and iron should be respectively used in their places. The Chaldee renders this, ‹Instead of the brass which they took away from thee, O Jerusalem, I will bring gold; and instead of the iron I will bring silver; and instead of the wood, brass; and instead of the stones, iron.‘ Jarchi, Kimchi, and Grotius, accord with this interpretation. But it is probably designed as a poetical description of the glory of the future age, and of the great changes which would take place in human society under the influence of the gospel. No one can doubt that the gospel produces these changes; and that the changes of society caused by the gospel are as beautiful and striking as though gold and silver should be substituted for brass and iron, and brass and iron for wood and stone. Such changes shall yet take place everywhere on the earth; and the world shall ye be beautified, enriched, and adorned by the prevalence of the true religion.

I will also make thy officers peace - Thy officers shall be appointed to promote peace and shall secure it. The sense is, that wars would be ended, and that universal concord and harmony would prevail in the church under the guidance of those appointed to administer to its affairs (compare Isaiah 2:4; Isaiah 9:6). The word ‹officers,‘ here denotes those who should be appointed to superintend the affairs of the church (from פקד pâqad ), to visit, review, superintend, oversee), and refers here to all who should be appointed to rule in the church. The word itself may be applicable either to civil magistrates or to the ministers of religion. The Septuagint renders it, Ἄρχοντα Archontas - ‹Rulers,‘ and they translate the passage, ‹I will give thy rulers in peace‘ ἐν εἰρήνη en eirēnē ).

And thine exactors - They who should exact, or collect tribute or taxes. The word from which the noun used here is derived (נגשׂ nâgas' ), means “to urge, impel, drive” - hence the noun ‹taskmaster‘ - ἐργοδιώκτης ergodiōktēs (Exodus 3:7; Job 3:18); then to urge a debtor, to exact a debt; then to rule or have dominion; to appoint and exact taxes, etc. Here it refers to magistrates, and it means that they would be mild and equal in their exactions.

Righteousness - They shall not lay unequal or oppressive burdens; they shall not oppress in the collection of taxes. The idea is, that righteousness would prevail in every department of the church and the state.

Matthew Henry
Concise Bible Commentary
We must look for the full accomplishment in times and things, exceeding those of the Old Testament church. The nations and their kings shall lay themselves out for the good of the church. Such a salvation, such a redemption, shall be wrought out for thee, as discovers itself to be the work of the Lord. Every thing shall be changed for the better. In thy land shall no more be heard threats of those that do violence, nor complaints of those that suffer violence. Thy walls shall be means of safety, thy gates shall be written upon with praises to God. In the close of this chapter are images and expressions used in the description of the New Jerusalem, Re 21:23; 22:5. Nothing can answer to this but some future glorious state of the church on earth, or the state of the church triumphant in heaven. Those that make God their only light, shall have him their all-sufficient light. And the happiness shall know no change or alloy. No people on earth are all righteous; but there are no mixtures in heaven. They shall be wholly righteous. The spirits of just men shall there be made perfect. The glory of the church shall be to the honour of God. When it shall be finished, it will appear a work of wonder. It may seem too difficult to be brought about, but the God of almighty power has undertaken it. It may seem to be delayed and put off; but the Lord will hasten it in the time appointed by his wisdom, though not in the time prescribed by our folly. Let this hope cheer us under all difficulties, and stir us up to all diligence, that we may have an abundant entrance into this everlasting kingdom of our Lord and Saviour Jesus Christ.
Ellen G. White
Medical Ministry, 329

Now and ever we are to stand as a distinct and peculiar people, free from all worldly policy, unembarrassed by confederacy with those who have not wisdom to discern the claims of God so plainly set forth in His law.—Letter 110, 1902. MM 329.1

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