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Isaiah 28:4

Adam Clarke
Bible Commentary

The hasty fruit before the summer "The early fruit before the summer" - "No sooner doth the boccore, (the early fig), draw near to perfection in the middle or latter end of June, than the kermez or summer fig begins to be formed, though it rarely ripens before August; about which time the same tree frequently throws out a third crop, or the winter fig, as we may call it. This is usually of a much longer shape and darker complexion than the kermez, hanging and ripening upon the tree even after the leaves are shed; and, provided the winter proves mild and temperate, is gathered as a delicious morsel in the spring; "Shaw, Travels, p. 370, fol. The image was very obvious to the inhabitants of Judea and the neighboring countries, and is frequently applied by the prophets to express a desirable object; by none more elegantly than by Hosea 9:10; : -

"Like grapes in the wilderness I found Israel;

Like the first ripe fig in her prime, I saw your fathers."

Which when he that looketh upon it seeth "Which whoso seeth, he plucketh it immediately" - For יראה yireh, which with הראה haroeh makes a miserable tautology, read, by a transposition of a letter, יארה yoreh ; a happy conjecture of Houbigant. The image expresses in the strongest manner the great ease with which the Assyrians shall take the city and the whole kingdom, and the avidity with which they shall seize the rich prey without resistance.

Albert Barnes
Notes on the Whole Bible

As the hasty fruit before the summer - The word rendered ‹hasty fruit‘ (בכוּרה bikûrâh ); in Arabic, bokkore in Spanish, albacore ), denotes the “early fig.” this ripens in June; the common fig does not ripen until August. Shaw, in his “Travels,” p. 370, says: ‹No sooner does the “boccore” (the early fig) draw near to perfection in the middle or latter end of June, than the “kermez” or summer fig begins to be formed, though it rarely ripens before August, about which time the same tree frequently throws out a third crop, or the winter fig, as we may call it. This is usually of a much longer shape and darker complexion than the kermez, hanging and ripening on the tree after the leaves are shed; and provided the winter be mild and temperate it is gathered as a delicious morsel in the spring.‘ Robinson (George), (“Travels in Palestine and Syria,” vol. i. p. 354), says, ‹The fig tree, which delights in a rocky and parched soil, and is therefore often found in barren spots where nothing else will grow, is very common in Palestine and the East. The fruit is of two kinds, the “boccore” and the “kermouse.” The black and white boccore, or early fig, is produced in May; but the kermouse, or the fig properly so called, which is preserved and exported to Europe, is rarely ripe before September.‘ Compare Hosea 9:10. The phrase ‹before the summer‘ means before the heat of the summer, when the common fig was usually ripe. The idea here is this, the early fig would be plucked and eaten with great greediness. So the city of Samaria would be seized upon and destroyed by its enemies.

Which when he that looketh upon it seeth … - That is, as soon as he sees it he plucks it, and eats it at once. He does not lay it up for future use, but as soon as he has it in his hand he devours it. So soon as the Assyrian should see Samaria he would rush upon it, and destroy it. It was usual for conquerors to preserve the cities which they took in war for future use, and to make them a part of the strength or ornament of their kingdom. But Samaria was to be at once destroyed. Its inhabitants were to be carried away, and it would be demolished as greedily as a hungry man plucks and eats the first fig that ripens on the tree.

Matthew Henry
Concise Bible Commentary
What men are proud of, be it ever so mean, is to them as a crown; but pride is the forerunner of destruction. How foolishly drunkards act! Those who are overcome with wine are overcome by Satan; and there is not greater drudgery in the world than hard drinking. Their health is ruined; men are broken in their callings and estates, and their families are ruined by it. Their souls are in danger of being undone for ever, and all merely to gratify a base lust. In God's professing people, like Israel, it is worse than in any other. And he is just in taking away the plenty they thus abuse. The plenty they were proud of, is but a fading flower. Like the early fruit, which, as soon as discovered, is plucked and eaten.