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Which they made each one for himself to worship "Which they have made to worship" - The word לו lo, for himself, is omitted by two ancient MSS., and is unnecessary. It does not appear that any copy of the Septuagint has it, except MS. Pachom, and MS. 1. D. II., and they have ἑαυτοις, להם lahem, to themselves.

To the moles - They shall carry their idols with them into the dark caverns, old ruins, or desolate places, to which they shall flee for refuge; and so shall give them up, and relinquish them to the filthy animals that frequent such places, and have taken possession of them as their proper habitation. Bellonias, Greaves, P. Lucas, and many other travelers, speak of bats of an enormous size, as inhabiting the Great Pyramid. See Harmer, Obs., vol. ii., 455. Three MSS. express חפרפרות chapharperoth, the moles as one word.

In that day - That is, in the time when God would come forth to inflict punishment. Probably the day to which the prophet refers here was the time of the captivity at Babylon.

A man shall cast … - That is, “all” who have idols, or who have been trusting in them. Valuable as they may be - made of gold and silver; and much as he may “now” rely on them or worship them, yet he shall then see their vanity, and shall cast them into dark, obscure places, or holes, where are moles and bats.

To the moles - פרות לחפר lachepor pērôth Probably this should be read as a single word, and it is usually interpreted “moles.” Jerome interprets it as mice or moles, from חפר châphar “to dig.” The word is formed by doubling the radical letters to give “intensity.” Similar instances of words being divided in the Hebrew, which are nevertheless to be read as one, occur in 2 Chronicles 24:6; Jeremiah 46:20; Lamentations 4:3; Ezekiel 27:6. The mole is a well-known animal, with exceedingly small eyes, that burrows under ground, lives in the dark, and subsists on roots. The bat lives in o d ruins, and behind the bark of trees, and flies only in the night. They “resemble” each other, and are used here in connection, because “both” dwell amidst ruins and in obscure places; both are regarded as animals of the lowest order; both are of the same genus, and both are almost blind. The sense is, therefore, that the idols which had before been so highly venerated, would now be despised, and cast into obscure places, and amidst ruins, as worthless; see Bochart‘s “Hieroz.,” P. i., Lib. iii., p. 1032. Ed. 1663.

And to the bats - ‹The East may be termed the country of bats; they hang by hundreds and thousands in caves, ruins, and under the roofs of large buildings. To enter such places, especially after rain, is “most” offensive. I have lived in rooms where it was sickening to remain, on account of the smell produced by those creatures, and whence it was almost impossible to expel them. What from the appearance of the creature, its sunken diminutive eye, its short legs (with which it cannot walk), its leather-like wings, its half-hairy, oily skin, its offensive ordure ever and anon dropping on the ground, its time for food and sport, darkness, makes it one of the most disgusting creatures to the people of the East. No wonder, then, that its name is used by the Hindoos (as by the prophet) for an epithet of contempt. When a house ceases to please the inhabitants, on account of being haunted, they say, Give it to the “bats.” “Alas! alas! my wife and children are dead; my houses, my buildings, are all given to the bats.” People ask, when passing a tenantless house, “Why is this habitation given to the bats?”‘ - “Roberts.” The meaning is, that the man would throw his idols into such places as the bats occupy - he would so see their vanity, and so despise them, as to throw them into old ruins and dark places.

“The loftiness of man shall be bowed down,” declares Isaiah of the day of God's vengeance, “and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols He shall utterly abolish.... In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; to go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of His majesty, when He ariseth to shake terribly the earth.” Isaiah 2:17-21. PK 727.1

Of those times of transition, when the pride of man shall be laid low, Jeremiah testifies: “I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light. I beheld the mountains, and, lo, they trembled, and all the hills moved lightly. I beheld, and, lo, there was no man, and all the birds of the heavens were fled. I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down.” “Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.” Jeremiah 4:23-26; 30:7. PK 727.2

The day of wrath to the enemies of God is the day of final deliverance to His church. The prophet declares: “Strengthen ye the weak hands,
And confirm the feeble knees. Say to them that are of a fearful heart, Be
strong, fear not:
Behold, your God will come with vengeance,
Even God with a recompense;
He will come and save you.” “He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of His people shall He take away from off all the earth: for the Lord hath spoken it.” Isaiah 35:3, 4; 25:8. And as the prophet beholds the Lord of glory descending from heaven with all the holy angels, to gather the remnant church from among the nations of earth, he hears the waiting ones unite in the exultant cry: “Lo, this is our God;
We have waited for Him,
And He will save us:
This is the Lord;
We have waited for Him,
We will be glad and rejoice
in His salvation.” Isaiah 25:9. PK 727.3

When you think that the work is in danger, pray, “Lord, stand at the wheel. Carry us through the perplexity. Bring us safely into port.” Have we not reason to believe that the Lord will bring us through triumphantly? 2SM 391.1

There are before me many who are old hands in the cause. I have known some of you for the last thirty years. Brethren, have we not seen crisis after crisis come upon the work, and has not the Lord carried us through, and wrought for the glory of His name? Can you not believe in Him? Can you not commit the cause to Him? You cannot with your finite minds understand the working of all the providences of God. Let God take care of His own work.—The Review and Herald, September 20, 1892. 2SM 391.2

Never did this message apply with greater force than it applies today. More and more the world is setting at nought the claims of God. Men have become bold in transgression. The wickedness of the inhabitants of the world has almost filled up the measure of their iniquity. This earth has almost reached the place where God will permit the destroyer to work his will upon it. The substitution of the laws of men for the law of God, the exaltation, by merely human authority, of Sunday in place of the Bible Sabbath, is the last act in the drama. When this substitution becomes universal, God will reveal Himself. He will arise in His majesty to shake terribly the earth. He will come out of His place to punish the inhabitants of the world for their iniquity, and the earth shall disclose her blood and shall no more cover her slain. 7T 141.1

The great conflict that Satan created in the heavenly courts is soon, very soon, to be forever decided. Soon all the inhabitants of the earth will have taken sides, either for or against the government of heaven. Now, as never before, Satan is exercising his deceiving power to mislead and to destroy every unguarded soul. We are called upon to arouse the people to prepare for the great issues before them. We must give warning to those who are standing on the very brink of ruin. God's people are to put forth every power in combating Satan's falsehoods and pulling down his strongholds. To every human being in the wide world who will give heed, we are to make plain the principles at stake in the great controversy—principles upon which hangs the eternal destiny of the soul. To the people far and near we are to bring home the question: “Are you following the great apostate in disobedience to God's law, or are you following the Son of God, who declared, ‘I have kept My Father's commandments’?” 7T 141.2

This is the work before us; for this our publishing institutions were established; it is this work that God expects at their hands. 7T 142.1

God will have men who will venture anything and everything to save souls. Those who will not move until they can see every step of the way clearly before them will not be of advantage at this time to forward the truth of God. There must be workers now who will push ahead in the dark as well as in the light, and who will hold up bravely under discouragements and disappointed hopes, and yet work on with faith, with tears and patient hope, sowing beside all waters, trusting the Lord to bring the increase. God calls for men of nerve, of hope, faith, and endurance, to work to the point.—The True Missionary, January, 1874. Ev 63.1

Be Resourceful—In these perilous times we should leave untried no means of warning the people. We should be deeply interested in everything that will stay the tide of iniquity. Work on. Have faith in God.—Letter 49, 1902. Ev 63.2

Not in Our Own Strength—I appeal to you, my brethren in the ministry. Connect yourselves more closely with the work of God. Many souls that might be saved, will be lost, unless you strive more earnestly to make your work as perfect as possible. There is a great work to be done in -----. It may seem to move slowly and hard at first; but God will work mightily through you if you will only make an entire surrender to Him. Much of the time you will have to walk by faith, not by feeling.... Ev 63.3