BibleTools.info

- Joseph in Potiphar‘s House

According to our reckoning, Perez and Zerah were born when Judah was in his twenty-eighth year, and therefore, Joseph in his twenty-fourth. Here, then, we go back seven years to resume the story of Joseph.

Genesis 39:1-6

Joseph fares well with his first master. “Potiphar.” This is a racapitulation of the narrative in Genesis 12:3. “Beautiful in form and look” Genesis 29:17. This prepares the way for the following occurrence.

Genesis 39:7-10

Joseph resists the daily solicitations of his master‘s wife to lie with her. “None greater in this house than I.” He pleads the unreserved trust his master had reposed in him. He is bound by the law of honor, the law of chastity (this great evil), and the law of piety (sin against God). Joseph uses the common name of God in addressing this Egyptian. He could employ no higher pleas than the above.

Genesis 39:11-18

“At this day,” the day on which the occurrence now to be related took place. “To do his business.” He does not come in her way except at the call of duty. He hath brought in. She either does not condescend, or does not need to name her husband. “A Hebrew to mock us.” Her disappointment now provokes her to falsehood as the means of concealment and revenge. A Hebrew is still the only national designation proper to Joseph Genesis 14:13. Jacob‘s descendants had not got beyond the family. The term Israelite was therefore, not yet in use. The national name is designedly used as a term of reproach among the Egyptians Genesis 43:32. “To mock us,” - to take improper liberties, not only with me, but with any of the females in the house. “I cried with a loud voice.” This is intended to be the proof of her innocence Deuteronomy 22:24, Deuteronomy 22:27. “Left his garments by me;” not in her hand, which would have been suspicious.

Genesis 39:19-23

Her husband believes her story and naturally resents the supposed unfaithfulness of his slave. His treatment of him is mild. He puts him in ward, probably to stand his trial for the offence. The Lord does not forsake the prisoner. He gives him favor with the governor of the jail. The same unlimited trust is placed in him by the governor as by his late master.

Joseph regarded his being sold into Egypt as the greatest calamity that could have befallen him; but he saw the necessity of trusting in God as he had never done when protected by his father's love. Joseph brought God with him into Egypt, and the fact was made apparent by his cheerful demeanor amid his sorrow. As the ark of God brought rest and prosperity to Israel, so did this God-loving, God-fearing youth bring a blessing to Egypt. This was manifested in so marked a manner that Potiphar, in whose house he served, attributed all his blessings to his purchased slave.^{21The Youth's Instructor, March 11, 1897.} SD 320.2

Joseph's religion kept his temper sweet and his sympathy with humanity warm and strong, notwithstanding all his trials. There are those who if they feel they are not rightly used, become sour, ungenerous, crabbed and uncourteous in their words and deportment. They sink down discouraged, hateful and hating others. But Joseph was a Christian. No sooner does he enter upon prison life, than he brings all the brightness of his Christian principles into active exercise; he begins to make himself useful to others. He enters into the troubles of his fellow prisoners. He is cheerful, for he is a Christian gentleman. God was preparing him under this discipline for a situation of great responsibility, honor, and usefulness, and he was willing to learn; he took kindly to the lessons the Lord would teach him. He learned to bear the yoke in his youth. He learned to govern by first learning obedience himself.... SD 320.3

The part which Joseph acted in connection with the scenes of the gloomy prison, was that which raised him finally to prosperity and honor. God designed that he should obtain an experience by temptations, adversity, and hardships, to prepare him to fill an exalted position. Joseph carried his religion everywhere, and this was the secret of his unwavering fidelity.^{22The S.D.A. Bible Commentary 1:1097.} SD 320.4

There are men of poverty and obscurity whose lives God would accept and make full of usefulness on earth and of glory in heaven, but Satan is working persistently to defeat His purposes and drag them down to perdition by marriage with those whose character is such that they throw themselves directly across the road to life. Very few come out from this entanglement triumphant. Brother -----, you are willing to experiment and try to prove that you will be an exception to the general rule. Joseph was one of the few who could withstand temptation. He showed that he had an eye single to the glory or God. He evidenced a lofty regard for God's will, alike when occupying the prisoner's cell and when standing next the throne. He carried his religion with him wherever he went and in whatever situation he was placed. True religion has an all-pervading power. It gives tone to everything man does. You need not go out of the world in order to be a Christian, but you may carry your religion, with all its sanctifying influences, into all you do and say. You may discharge well the duties belonging to the situation where God has placed you, by keeping the heart fixed upon heavenly things, and thus break the spell now upon you through unwise association. Had you followed the light you would now be able to escape the snares which those who discern not the will of God have laid to captivate your soul. 5T 124.1

Another striking point in the character of Joseph, worthy of imitation by all youth, is his deep filial reverence. As he meets his father with tears streaming from his eyes, he hangs upon his neck in an affectionate, loving embrace. He seems to feel that he cannot do enough for his parent's comfort and watches over his declining years with a love as tender as a mother's. No pains is spared to show his respect and love upon all occasions. Joseph is an example of what a youth should be. Love manifested for your mother would disclose a beautiful trait of character such as God would approve. 5T 124.2