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“The third part burnt in the midst of the city” represents those who perished within the city during the siege; “the third part smitten about it” (the city) “with” the sword, those who were killed about the city during the same period: “the third part scattered to the wind” those who after the siege were dispersed in foreign lands.

In the midst of the city - The prophet is in exile, and is to do this in the midst of Jerusalem. His action being ideal is fitly assigned to the place which the prophecy concerns.

When the days of the siege are fulfilled - i. e., “when the days of the figurative representation of the siege are fulfilled.”

The prophet must shave off the hair of his head and beard, which signifies God's utter rejecting and abandoning that people. One part must be burned in the midst of the city, denoting the multitudes that should perish by famine and pestilence. Another part was to be cut in pieces, representing the many who were slain by the sword. Another part was to be scattered in the wind, denoting the carrying away of some into the land of the conqueror, and the flight of others into the neighbouring countries for shelter. A small quantity of the third portion was to be bound in his shirts, as that of which he is very careful. But few were reserved. To whatever refuge sinners flee, the fire and sword of God's wrath will consume them.