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He measured a thousand cubits - the waters were to the Ankles; a thousand more, - the waters were to the Knees; a thousand more, - they became a River that could not be forded. The waters were risen, and they were waters to Swim in.
1. In the patriarchal ages.
2. In the giving of the law.
3. In the ministry of John the Baptist. And,
4. In the full manifestation of Christ by the communication of the Holy Ghost.
1. The seed of the kingdom.
2. The blade from that seed.
3. The ear out of that blade. And,
4. The full corn in that ear.
1. A little child, born of God, born from above, and begins to taste the bread of life, and live on the heavenly food.
2. He grows up and increases in stature and strength, and becomes a young man.
3. He becomes matured in the Divine life, and has his spiritual senses exercised so as to become a father in Christ. In other words, the grace of God appears to come drop by drop; it is given as it can be used; it is a seed of light, and multiplies itself. The penitent at first can scarcely believe the infinite goodness of his Maker; he however ventures to follow on with the conducting angel, the minister of the Gospel, in his descriptions of the plenitude of that salvation, provided in that living Temple in which alone the well-spring of life is to be found.
4. In thus following on to know the Lord he finds a continual increase of light and life, till at last he is carried by the streams of grace to the ocean of eternal mercy; then
"Plunged in the Godhead's deepest sea, And lost in his immensity."
5. Now spreading through Africa, Asia, and America, at present these waters are no longer a river, but an immense sea; and the Gospel fishers are daily bringing multitudes of souls to Christ.
The ancles - This may coincide with the step gained in the baptism of Cornelius Acts 11:19, had carried believers into various countries, and so paved the way for the foundation of Gentile Churches.
Under the figure of the vine and its branches is illustrated the relation of Christ to His followers and the relation of His followers to one another. The branches are all related to one another, yet each has an individuality which is not merged in that of another. All have a common relation to the vine and depend upon it for their life, their growth, and their fruitfulness. They cannot sustain one another. Each for itself must be centered in the vine. And while the branches have a common likeness, they also present diversity. Their oneness consists in their common union with the vine, and through each, though not in just the same way, is manifested the life of the vine. 7T 171.1
This figure has a lesson, not only for individual Christians, but for the institutions that are engaged in God's service. In their relation to one another each is to maintain its individuality. Union with one another comes through union with Christ. In Him each institution is united to every other, while at the same time its identity is not merged in that of another. 7T 171.2
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