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Then Moses and Aaron, according to the command of God, “took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven, and it became a boil breaking forth with blains upon man, and upon beast. And the magicians could not stand before Moses because of the boil, for the boil was upon the magicians, and upon all the Egyptians. And the Lord hardened the heart of Pharaoh, and he hearkened not unto them, as the Lord had spoken unto Moses.” 3SG 212.1

The magicians with all their magic, and supposed power, could not, by any of their enchantments, shield themselves from the grievous plague of the boils. They could no longer stand before Moses and Aaron, because of this grievous affliction. The Egyptians were thus permitted to see how useless it would be for them to put their trust in the boasted power of the magicians, when they could not save even their own bodies from the plagues. 3SG 212.2

The Lord then sent the plague of the murrain upon their cattle, and at the same time preserved the cattle of the Hebrews, that not one of them died. Next came the plague of the boil upon man and beast, and the magicians could not protect themselves from it. The Lord then sent upon Egypt the plague of the hail mingled with fire, with lightnings and thunder. The time of each plague was given before it came that it might not be said to have happened by chance. The Lord demonstrated to the Egyptians that the whole earth was under the command of the God of the Hebrews—that thunder, hail, and storm obey his voice. Pharaoh, the proud king, who once inquired, Who is the Lord that I should obey his voice? humbled himself and said, I have sinned. The Lord is righteous, and I and my people are wicked. He begged of Moses to be his intercessor with God that the terrific thunder and lightning might cease. 3SG 244.1

The Lord next sent the dreadful plague of the locusts. The king chose to receive the plagues rather than to submit to God. Without remorse he sees his whole kingdom under the miracle of these dreadful judgments. The Lord then sent darkness upon Egypt. The people were not merely deprived of light, but the atmosphere was very oppressive, so that breathing was difficult, yet the Hebrews had a pure atmosphere, and light in their dwellings. One more dreadful plague God brought upon Egypt, more severe than any before it. It was the king and his idolatrous priests who opposed to the last the request of Moses. The people desired that the Hebrews should be permitted to leave Egypt. Moses related to Pharaoh, and to the people of Egypt, also to the Israelites, the nature and effect of the last plague. On that night, so terrible to the Egyptians, and so glorious to the people of God, was the solemn ordinance of the passover instituted. 3SG 244.2

The Lord then sent the plague of the murrain upon their cattle, and at the same time preserved the cattle of the Hebrews, that not one of them died. Next came the plague of the boil upon man and beast, and the magicians could not protect themselves from it. The Lord then sent upon Egypt the plague of the hail mingled with fire, with lightnings and thunder. The time of each plague was given before it came, that it might not be said to have happened by chance. The Lord demonstrated to the Egyptians that the whole earth was under the command of the God of the Hebrews—that thunder, hail, and storm obey His voice. Pharaoh, the proud king who once inquired, “Who is the Lord, that I should obey His voice?” humbled himself and said, “I have sinned ... : the Lord is righteous, and I and my people are wicked.” He begged of Moses to be his intercessor with God, that the terrific thunder and lightning might cease. SR 117.1

The Lord next sent the dreadful plague of the locusts. The king chose to receive the plagues rather than to submit to God. Without remorse he saw his whole kingdom under the miracle of these dreadful judgments. The Lord then sent darkness upon Egypt. The people were not merely deprived of light, but the atmosphere was very oppressive, so that breathing was difficult; yet the Hebrews had a pure atmosphere and light in their dwellings. SR 117.2

One more dreadful plague God brought upon Egypt, more severe than any before it. It was the king and the idolatrous priests who opposed to the last the request of Moses. The people desired that the Hebrews should be permitted to leave Egypt. Moses related to Pharaoh and to the people of Egypt, also to the Israelites, the nature and effect of the last plague. On that night, so terrible to the Egyptians and so glorious to the people of God, was the solemn ordinance of the passover instituted. SR 117.3

Pharaoh called for the magicians to work with their enchantments. They also showed signs and wonders, for Satan came to their aid to work through them. Yet even here the work of God was shown to be superior to the power of Satan, for the magicians could not perform all those miracles which God wrought through Moses. Only a few of them could they do. The magicians’ rods did become serpents, [See Appendix.] but Aaron's rod swallowed them up. After the magicians sought to produce the lice, and could not, they were compelled by the power of God to acknowledge even to Pharaoh, saying: “This is the finger of God.” Satan wrought through the magicians in a manner calculated to harden the heart of the tyrant Pharaoh against the miraculous manifestations of God's power. Satan thought to stagger the faith of Moses and Aaron in the divine origin of their mission, and then his instruments, the magicians, would prevail. Satan was unwilling to have the people of Israel released from Egyptian servitude that they might serve God. The magicians failed to produce the miracle of the lice, and could no more imitate Moses and Aaron. God would not suffer Satan to proceed further, and the magicians could not save themselves from the plagues. “And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.” Exodus 9:11. 1T 292.1

God's controlling power here cut off the channel through which Satan worked, and caused even those through whom Satan had wrought so wonderfully to feel His wrath. Sufficient evidence was given to Pharaoh to believe, if he would. Moses wrought by the power of God. The magicians wrought not by their own science alone, but by the power of their god, the devil, who ingeniously carried out his deceptive work of counterfeiting the work of God. 1T 292.2

The Lord sends us warning, counsel, and reproof, that we may have opportunity to correct our errors before they become second nature. But if we refuse to be corrected, God does not interfere to counteract the tendencies of our own course of action. He works no miracle that the seed sown may not spring up and bear fruit. That man who manifests an infidel hardihood or a stolid indifference to divine truth, is but reaping the harvest which he has himself sown. Such has been the experience of many. They listen with stoical indifference to the truths which once stirred their very souls. They sowed neglect, indifference, and resistance to the truth; and such is the harvest which they reap. The coldness of ice, the hardness of iron, the impenetrable, unimpressible nature of rock—all these find a counterpart in the character of many a professed Christian. It was thus that the Lord hardened the heart of Pharaoh. God spoke to the Egyptian king by the mouth of Moses, giving him the most striking evidences of divine power; but the monarch stubbornly refused the light which would have brought him to repentance. God did not send a supernatural power to harden the heart of the rebellious king, but as Pharaoh resisted the truth, the Holy Spirit was withdrawn, and he was left to the darkness and unbelief which he had chosen. By persistent rejection of the Spirit's influence, men cut themselves off from God. He has in reserve no more potent agency to enlighten their minds. No revelation of His will can reach them in their unbelief. OHC 160.3

Such strong, discouraging influences as these have been a tide almost too strong for the church to stand against. Ten members, who were walking in all humbleness of mind, would have a far greater power upon the world than has the entire church, with its present numbers and lack of unity. The more there is of the divided, inharmonious element, the less power will the church have for good in the world. 5T 119.1

Would that I could make plain to your beclouded senses, my brethren, the great peril you are in. Every action, good or bad, prepares the way for its repetition. How was it in the case of Pharaoh? The statement in Holy Writ is that God hardened his heart, and at every repetition of light in the manifestation of God's power the statement is repeated. Every time he refused to submit to God's will his heart became harder and less impressible by the Spirit of God. He sowed the seed of obstinacy, and God left it to vegetate. He might have prevented it by a miracle, but that was not His plan. He allowed it to grow and produce a harvest of its own kind, thus, proving the truthfulness of the scripture: “Whatsoever a man soweth, that shall he also reap.” When a man plants doubts, he will reap doubts. By rejecting the first light and every following ray, Pharaoh went from one degree of hardness of heart to another, until the cold, dead forms of the first-born only checked his unbelief and obstinacy for a moment. And then, determined not to yield to God's way, he continued his willful course until overwhelmed by the waters of the Red Sea. 5T 119.2