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Pharaoh hardened his heart at this time also - See Exodus 8:15. This hardening was the mere effect of his self-determining obstinacy. He preferred his gain to the will and command of Jehovah, and God made his obstinacy the means of showing forth his own power and providence in a supereminent degree.
The Lord could have caused them to return to dust in a moment; but He did not do this lest after their removal the king and his people should pronounce it the result of sorcery or enchantment, like the work of the magicians. The frogs died, and were then gathered together in heaps. Here the king and all Egypt had evidence which their vain philosophy could not gainsay, that this work was not accomplished by magic, but was a judgment from the God of heaven. PP 266.1
“When Pharaoh saw that there was respite, he hardened his heart.” At the command of God, Aaron stretched out his hand, and the dust of the earth became lice throughout all the land of Egypt. Pharaoh called upon the magicians to do the same, but they could not. The work of God was thus shown to be superior to that of Satan. The magicians themselves acknowledged, “This is the finger of God.” But the king was still unmoved. PP 266.2
Appeal and warning were ineffectual, and another judgment was inflicted. The time of its occurrence was foretold, that it might not be said to have come by chance. Flies filled the houses and swarmed upon the ground, so that “the land was corrupted by reason of the swarms of flies.” These flies were large and venomous, and their bite was extremely painful to man and beast. As had been foretold, this visitation did not extend to the land of Goshen. PP 266.3
Pharaoh now offered the Israelites permission to sacrifice in Egypt, but they refused to accept such conditions. “It is not meet,” said Moses; “lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?” The animals which the Hebrews would be required to sacrifice were among those regarded as sacred by the Egyptians; and such was the reverence in which these creatures were held, that to slay one, even accidentally, was a crime punishable with death. It would be impossible for the Hebrews to worship in Egypt without giving offense to their masters. Moses again proposed to go three days’ journey into the wilderness. The monarch consented, and begged the servants of God to entreat that the plague might be removed. They promised to do this, but warned him against dealing deceitfully with them. The plague was stayed, but the king's heart had become hardened by persistent rebellion, and he still refused to yield. PP 266.4
Read in context »The Lord again commanded Moses and Aaron to say unto Pharaoh, “Let my people go, that they may serve me; else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into the houses, and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are. And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there, to the end thou mayest know that I am the Lord in the midst of the earth. And I will put a division between my people and thy people. Tomorrow shall this sign be. And the Lord did so. And there came a grievous swarm of flies into the house of Pharaoh, and into his servants’ houses, and into all the land of Egypt. The land was corrupted by reason of the swarms of flies. And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land. And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God. Lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? We will go three days’ journey into the wilderness, and sacrifice to the Lord our God as he shall command us.” 3SG 210.1
Read in context »The magicians could not produce the lice. The Lord would not suffer them to make it even appear to their own sight, or to that of the Egyptians, that they could produce the plague of the lice. He would remove all excuse of unbelief from Pharaoh. He compelled even the magicians themselves to say, “This is the finger of God.” 3SG 243.1
Next came the plague of the swarms of flies. They were not such flies as harmlessly annoy us in some seasons of the year; but the flies brought upon Egypt were large and venomous. Their sting was very painful upon man and beast. God separated his people from the Egyptians, and suffered no flies to appear throughout their coasts. 3SG 243.2
Read in context »The miracle of the rod's becoming a serpent and the river's being turned to blood did not move the hard heart of Pharaoh, only to increase his hatred of the Israelites. The work of the magicians led him to believe that these miracles were performed by magic, but he had abundant evidence that this was not the case when the plague of frogs was removed. God could have caused them to disappear and return to dust in a moment, but He did not do this, lest, after they should be removed, the king and the Egyptians should say that it was the result of magic, like the work of the magicians. They died, and then they gathered them together into heaps. Their bodies they could see before them, and they corrupted the atmosphere. Here the king and all Egypt had evidences which their vain philosophy could not dispose of, that this work was not magic but a judgment from the God of heaven. SR 116.1
The magicians could not produce the lice. The Lord would not suffer them to make it even appear to their own sight, or to that of the Egyptians, that they could produce the plague of the lice. He would remove all excuse of unbelief from Pharaoh. He compelled even the magicians themselves to say, “This is the finger of God.” SR 116.2
Next came the plague of the swarms of flies. They were not such flies as harmlessly annoy us in some seasons of the year, but the flies brought upon Egypt were large and venomous. Their sting was very painful upon man and beast. God separated His people from the Egyptians and suffered no flies to appear throughout their coasts. SR 116.3
Read in context »Stubbornness Severs Divine Help—When God sent Moses to Pharaoh, he had light, but Pharaoh resisted, and every resistance brought up a heavier stubbornness. Did God put a power upon him that he could not turn to the light? No, it was indifference to evidence. The stubbornness of Pharaoh was because light was shining that he would not receive.—Manuscript 15, 1894. 2MCP 724.4
Read in context »When the Israelites beheld the Egyptian host in pursuit, some upon horses and some in chariots, and equipped for war, their hearts failed them. The Red Sea was before, the Egyptian host behind. They could see no way of escape. A shout of triumph burst from the Egyptians to find Israel completely in their power. The Israelites were greatly terrified. But the Lord commanded Moses to bid them go forward, and to lift up the rod and stretch out his hand over the sea and divide it. He did so, and lo, the sea parted, and the children of Israel passed over dry shod. Pharaoh had so long withstood God, and hardened his heart against His mighty, wondrous works, that he in blindness rushed into the path which God had miraculously prepared for His people. Again Moses was commanded to stretch forth his hand over the sea, “and the sea returned to his strength,” and the waters covered the Egyptian host, and they were drowned. 1T 265.1
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