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Exodus 5:16

Adam Clarke
Bible Commentary

The fault is in thine own people - חטאת chatath, the sin, is in thy own people. 1st. Because they require impossibilities; and 2dly, because they punish us for not doing what cannot be performed.

Matthew Henry
Concise Bible Commentary
The Egyptian task-masters were very severe. See what need we have to pray that we may be delivered from wicked men. The head-workmen justly complained to Pharaoh: but he taunted them. The malice of Satan has often represented the service and worship of God, as fit employment only for those who have nothing else to do, and the business only of the idle; whereas, it is the duty of those who are most busy in the world. Those who are diligent in doing sacrifice to the Lord, will, before God, escape the doom of the slothful servant, though with men they do not. The Israelites should have humbled themselves before God, and have taken to themselves the shame of their sin; but instead of that, they quarrel with those who were to be their deliverers. Moses returned to the Lord. He knew that what he had said and done, was by God's direction; and therefore appeals to him. When we find ourselves at any time perplexed in the way of our duty, we ought to go to God, and lay open our case before him by fervent prayer. Disappointments in our work must not drive us from our God, but still we must ponder why they are sent.
Ellen G. White
Prophets and Kings, 180-1

God has declared that the seventh day is the Sabbath of the Lord. When “the heavens and the earth were finished,” He exalted this day as a memorial of His creative work. Resting on the seventh day “from all His work which He had made,” “God blessed the seventh day, and sanctified it.” Genesis 2:1-3. PK 180.1

At the time of the Exodus from Egypt, the Sabbath institution was brought prominently before the people of God. While they were still in bondage, their taskmasters had attempted to force them to labor on the Sabbath by increasing the amount of work required each week. Again and again the conditions of labor had been made harder and more exacting. But the Israelites were delivered from bondage and brought to a place where they might observe unmolested all the precepts of Jehovah. At Sinai the law was spoken; and a copy of it, on two tables of stone, “written with the finger of God” was delivered to Moses. Exodus 31:18. And through nearly forty years of wandering the Israelites were constantly reminded of God's appointed rest day, by the withholding of the manna every seventh day and the miraculous preservation of the double portion that fell on the preparation day. PK 180.2

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Ellen G. White
The Story of Redemption, 115-6

The time had come when God would answer the prayers of His oppressed people, and would bring them from Egypt with such mighty displays of His power that the Egyptians would be compelled to acknowledge that the God of the Hebrews, whom they had despised, was above all gods. He would now punish them for their idolatry and for their proud boasting of the mercies bestowed upon them by their senseless gods. God would glorify His own name, that other nations might hear of His power and tremble at His mighty acts, and that His people, by witnessing His miraculous works, should fully turn from their idolatry to render to Him pure worship. SR 115.1

In the deliverance of Israel from Egypt, God plainly showed His distinguished mercy to His people before all the Egyptians. God saw fit to execute His judgments upon Pharaoh, that he might know by sad experience, since he would not otherwise be convinced, that His power was superior to all others. That His name might be declared throughout all the earth, He would give exemplary and demonstrative proof to all nations of His divine power and justice. It was the design of God that these exhibitions of power should strengthen the faith of His people, and that their posterity should steadfastly worship Him alone who had wrought such merciful wonders in their behalf. SR 115.2

Moses declared to Pharaoh, after he required the people to make brick without straw, that God, whom he pretended not to know, would compel him to yield to His claims and acknowledge His authority as supreme Ruler. SR 115.3

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