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Thou shalt set bounds - Whether this was a line marked out on the ground, beyond which they were not to go, or whether a fence was actually made to keep them off, we cannot tell; or whether this fence was made all round the mountain, or only at that part to which one wing of the camp extended, is not evident.

This verse strictly forbids the people from coming near and touching Mount Sinai, which was burning with Fire. The words therefore in Exodus 19:15, אשה אל תגשו אל al tiggeshu el ishshah, come not at your wives, seem rather to mean, come not near unto the Fire; especially as the other phrase is not at all probable: but the fire is, on this occasion, spoken of so emphatically (see Deuteronomy 5:4, Deuteronomy 5:5, Deuteronomy 5:22-25;) that we are naturally led to consider אשה ishshah here as האש ha -esh transposed, or to say, with Simon in his Lexicon, אשה faem, idem quod masc. אש ignis. So among other instances, we have אבר and אברה a wing; אור and אורה light; אמץ and אמצה strength; and אמר and אמרה a speech - Burt. See Kennicott's Remarks.

Whosoever toucheth the mount shall be surely put to death - The place was awfully sacred, because the dreadful majesty of God was displayed on it. And this taught them that God is a consuming fire, and that it is a fearful thing to fall into the hands of the living God.

Set bounds unto the people - The low line of alluvial mounds at the foot of the cliff of Ras Safsafeh exactly answers to the bounds which were to keep the people off from touching the mount: but the bounds here spoken of were to be set up by Moses.

Every Jew was required to pay yearly a half shekel as “a ransom for his soul;” and the money thus collected was used for the support of the temple. Exodus 30:12-16. Besides this, large sums were brought as freewill offerings, to be deposited in the temple treasury. And it was required that all foreign coin should be changed for a coin called the temple shekel, which was accepted for the service of the sanctuary. The money changing gave opportunity for fraud and extortion, and it had grown into a disgraceful traffic, which was a source of revenue to the priests. DA 155.1

The dealers demanded exorbitant prices for the animals sold, and they shared their profits with the priests and rulers, who thus enriched themselves at the expense of the people. The worshipers had been taught to believe that if they did not offer sacrifice, the blessing of God would not rest on their children or their lands. Thus a high price for the animals could be secured; for after coming so far, the people would not return to their homes without performing the act of devotion for which they had come. DA 155.2

A great number of sacrifices were offered at the time of the Passover, and the sales at the temple were very large. The consequent confusion indicated a noisy cattle market rather than the sacred temple of God. There could be heard sharp bargaining, the lowing of cattle, the bleating of sheep, the cooing of doves, mingled with the chinking of coin and angry disputation. So great was the confusion that the worshipers were disturbed, and the words addressed to the Most High were drowned in the uproar that invaded the temple. The Jews were exceedingly proud of their piety. They rejoiced over their temple, and regarded a word spoken in its disfavor as blasphemy; they were very rigorous in the performance of ceremonies connected with it; but the love of money had overruled their scruples. They were scarcely aware how far they had wandered from the original purpose of the service instituted by God Himself. DA 155.3

When the Lord descended upon Mount Sinai, the place was consecrated by His presence. Moses was commanded to put bounds around the mount and sanctify it, and the word of the Lord was heard in warning: “Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: there shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live.” Exodus 19:12, 13. Thus was taught the lesson that wherever God manifests His presence, the place is holy. The precincts of God's temple should have been regarded as sacred. But in the strife for gain, all this was lost sight of. DA 155.4

God Is Particular—The Lord commanded the children of Israel to wash their clothes and put away all impurity from their encampment, lest in passing by He should see their uncleanness. God is passing by our homes today, and He looks upon the unsanitary conditions of families and the lax habits. Had we not better reform, and that without delay? CG 106.1

Parents, God has made you His agents, that you may instill right principles in the minds of your children. You have in trust the Lord's little ones, and that God who was so particular that the children of Israel should grow up with habits of cleanliness will not sanction any impurity in the home today. God has given you the work of educating your children in these lines, and in training your children in habits of cleanliness, you teach them spiritual lessons. They will see that God would have them clean in heart as well as in body, and will be led to an understanding of the pure principles which God designs should prompt every act of their lives.¹ CG 106.2

If God was so particular to enjoin cleanliness upon those journeying in the wilderness, who were in the open air nearly all the time, He requires no less of us who live in ceiled houses, where impurities are more observable and have a more unhealthful influence.² CG 106.3

Cleanliness Should Become Second Nature—Uncleanness in the home is a great mistake, for it is educating in its effects and casts its influence abroad. Even in babyhood a right direction should be given to the minds and habits of children.... Show them that uncleanness, whether in body or dress, is objectionable to God. Teach them to eat in a clean manner. Constant vigilance must be exercised that these habits may become second nature to them.... Impurity will be despised as it should be.... CG 106.4

Read the directions that were given to Moses to be made known to the children of Israel as God was about to come down upon the mount to speak in their hearing His holy law. What did He command Moses to have the people do? To be ready against the third day; for on the third day, said He, the Lord will come down upon the mount in the sight of all the people. They were to set bounds about the mount. “And the Lord said unto Moses, Go unto the people, and sanctify them today and tomorrow, and let them wash their clothes.” That great and mighty God who created the beautiful Eden and everything lovely in it is a God of order, and He wants order and cleanliness with His people. That mighty God directed Moses to tell the people to wash their clothes lest there should be impurity in their clothing and about their persons as they came up before the Lord. And Moses went down from the mount unto the people, and they washed their clothes, according to the command of God. 2T 611.1

And to show how careful they were to be in regard to cleanliness, Moses was to put a laver between the tent of the congregation and the altar, “and put water there, to wash withal.” And Moses and Aaron, and Aaron's sons that ministered before the Lord, were to wash their hands and their feet thereat when they went into the tent of the congregation, and when they went in before the Lord. 2T 611.2

We may with profit study the record of the preparation made by the congregation of Israel for the hearing of the law.... UL 294.2