Joshua discomfited Amalek and his people - Amalek might have been the name of the ruler of this people continued down from their ancestor, (see Clarke on Exodus 17:8; (note)), as Pharaoh was the name of all succeeding kings in Egypt. If this were the case, then Amalek and his people mean the prince and the army that fought under him. But if Amalek stand here for the Amalekites, then his people must mean the confederates he had employed on this occasion.
With the edge of the sword - This expression always denotes a great slaughter of the enemy.
When we sin against God, there is a disposition to fall behind Jesus a day's journey; we seek to separate from His company because it is distasteful, for every ray of light from His divine presence points to the sin of which we have been guilty. Satan exults over the sins which he has induced souls to commit, and he makes the most of all these failures and sins. He rehearses them to the angels of God, and taunts them with these weaknesses and failures. He is in every sense an accuser of the brethren, and exults over every sin and wrong which God's people are beguiled to commit. You, Brother V, have been engaged in this same work to quite an extent. You have taken what appeared to you like wrongs, weaknesses, and errors in the ranks of Sabbathkeeping Adventists, and have brought them to the notice of the enemies of our faith who were warring against that company unto whom angels of heaven were ministering, and whose cause Jesus, their Advocate, was pleading before His Father. He cries, “Spare them, Father, spare them, they are the purchase of My blood,” and lifts to His Father His wounded hands. You have been guilty before God of a great sin. You have been taking advantage of those things which grieve, which bring anguish upon the people of God as they see some of their numbers unconsecrated and frequently overcome by Satan. Instead of aiding these erring souls to get right, you have triumphantly made their errors conspicuous to those who hated them because they professed to keep the commandments of God and the faith of Jesus. You have made it very hard for those who were engaged in the work of saving the erring, hunting up the lost sheep of the house of Israel. 2T 106.1
Because of Israel's disobedience and departure from God, they were allowed to be brought into close places and to suffer adversity; their enemies were permitted to make war with them, to humble them and lead them to seek God in their trouble and distress. “Then came Amalek, and fought with Israel in Rephidim.” This took place immediately after the children of Israel had given themselves up to their rebellious murmurings and to unjust, unreasonable complaints against their leaders whom God had qualified and appointed to lead them through the wilderness to the land of Canaan. The Lord directed their course where there was no water, to prove them, to see if, after receiving so many evidences of His power, they had learned to turn to Him in their affliction, and had repented of their past rebellious murmurings against Him. They had charged Moses and Aaron with selfish motives in bringing them from Egypt to kill them and their children with hunger, that they might be enriched with their possessions. In doing this the Israelites ascribed to man that which they had received unmistakable evidence was from God alone, whose power is unlimited. These wonderful manifestations of the power of God He would have them ascribe to Him alone, and magnify His name upon the earth. The Lord brought them over the same ground of trial repeatedly to prove whether they had yet learned His dealings and repented of their sinful disobedience and rebellious murmurings. In Rephidim, when the people thirsted for water, they were again proud, and showed that they still possessed an evil heart of unbelief, of murmuring, of rebellion, which revealed the fact that it would not yet be safe to establish them in the land of Canaan. If they would not glorify God in their trials and adversity, in their travels through the wilderness to the Canaan in prospect, while God was continually giving them unmistakable evidence of His power and glory, and His care for them, they would not magnify His name and glorify Him when established in the land of Canaan, surrounded with blessings and prosperity. Because the people thirsted for water, they were provoked, so that Moses feared for his life. 2T 106.2Read in context »
“Then came Amalek, and fought with Israel in Rephidim. And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: tomorrow I will stand on the top of the hill with the rod of God in mine hand. So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.” SR 133.1
Moses held up his hands toward heaven, with the rod of God in his right hand, entreating help from God. Then Israel prevailed and drove back their enemies. When Moses let down his hands, it was seen that Israel soon lost all they had gained, and were being overcome by their enemies. Moses again held up his hands toward heaven, and Israel prevailed, and the enemy was driven back. SR 133.2
This act of Moses, reaching up his hands toward God, was to teach Israel that while they made God their trust and laid hold upon His strength and exalted His throne, He would fight for them and subdue their enemies. But when they should let go their hold upon His strength and should trust to their own power, they would be even weaker than their enemies, who had not the knowledge of God, and their enemies would prevail over them. Then “Joshua discomfited Amalek and his people with the edge of the sword. SR 133.3Read in context »
“Then came Amalek, and fought with Israel in Rephidim. And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in mine hand. So Joshua did as Moses had said to him, and fought with Amalek. And Moses, Aaron, and Hur, went up to the top of the hill. And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand Amalek prevailed. But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur staid up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.” 3SG 257.1Read in context »
Sacred history presents striking examples of the Lord's jealous care for the weakest of His children. During the journeying of Israel in the wilderness the weary and feeble ones who had fallen behind the body of the people were attacked and slain by the cowardly and cruel Amalekites. Afterward Israel made war with the Amalekites and defeated them. “And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.” Again the charge was repeated by Moses just before his death, that it might not be forgotten by his posterity: “Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; how he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.... Thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.” 5T 245.1
If God thus punished the cruelty of a heathen nation, how must He regard those who, professing to be His people, will make war upon their own brethren who are worn and wearied laborers in His cause? Satan has great power over those who yield to his control. It was the chief priests and elders—the religious teachers of the people—that urged on the murderous throng from the judgment hall to Calvary. There are hearts today among the professed followers of Christ inspired by the same spirit that clamored for the crucifixion of our Saviour. Let the workers of evil remember that to all their acts there is one witness, a holy, sin-hating God. He will bring all their works into judgment, with every secret thing. 5T 245.2
“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself.” As Christ has pitied and helped us in our weakness and sinfulness, so should we pity and help others. Many are perplexed with doubt, burdened with infirmities, weak in faith, and unable to grasp the unseen; but a friend whom they can see, coming to them in Christ's stead, can be as a connecting link to fasten their trembling faith upon God. Oh, this is a blessed work! Let not pride and selfishness prevent us from doing the good which we may do if we will work in Christ's name and with a loving, tender spirit. 5T 245.3Read in context »
In distress Moses cried to the Lord, “What shall I do unto this people?” He was directed to take the elders of Israel and the rod wherewith he had wrought wonders in Egypt, and to go on before the people. And the Lord said unto him, “Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink.” He obeyed, and the waters burst forth in a living stream that abundantly supplied the encampment. Instead of commanding Moses to lift up his rod and call down some terrible plague, like those on Egypt, upon the leaders in this wicked murmuring, the Lord in His great mercy made the rod His instrument to work their deliverance. PP 298.1
“He clave the rocks in the wilderness, and gave them drink as out of the great depths. He brought streams also out of the rock, and caused waters to run down like rivers.” Psalm 78:15, 16. Moses smote the rock, but it was the Son of God who, veiled in the cloudy pillar, stood beside Moses, and caused the life-giving water to flow. Not only Moses and the elders, but all the congregation who stood at a distance, beheld the glory of the Lord; but had the cloud been removed, they would have been slain by the terrible brightness of Him who abode therein. PP 298.2
In their thirst the people had tempted God, saying, “Is the Lord among us, or not?”—“If God has brought us here, why does He not give us water as well as bread?” The unbelief thus manifested was criminal, and Moses feared that the judgments of God would rest upon them. And he called the name of the place Massah, “temptation,” and Meribah, “chiding,” as a memorial of their sin. PP 298.3
A new danger now threatened them. Because of their murmuring against Him, the Lord suffered them to be attacked by their enemies. The Amalekites, a fierce, warlike tribe inhabiting that region, came out against them and smote those who, faint and weary, had fallen into the rear. Moses, knowing that the masses of the people were unprepared for battle, directed Joshua to choose from the different tribes a body of soldiers, and lead them on the morrow against the enemy, while he himself would stand on an eminence near by with the rod of God in his hand. Accordingly the next day Joshua and his company attacked the foe, while Moses and Aaron and Hur were stationed on a hill overlooking the battlefield. With arms outstretched toward heaven, and holding the rod of God in his right hand, Moses prayed for the success of the armies of Israel. As the battle progressed, it was observed that so long as his hands were reaching upward, Israel prevailed, but when they were lowered, the enemy was victorious. As Moses became weary, Aaron and Hur stayed up his hands until the going down of the sun, when the enemy was put to flight. PP 298.4Read in context »