Whereof I was made a minister - Διακονος· A deacon, a servant acting under and by the direction of the great Master, Jesus Christ; from whom, by an especial call and revelation, I received the apostolic gifts and office, and by την ενεργειαν της δυναμεως αυτου, the energy, the in-working of his power, this Gospel which I preached was made effectual to the salvation of vast multitudes of Jews and Gentiles.
Whereof I was made a minister - see the notes at Ephesians 3:2.
According to the gift of the grace of God - It was not by my own seeking or merit; it was a free gift.
Of the grace of God - The sentiment is, that throughout it was a mere matter of grace that he was called into the ministry, and that so important an office was entrusted to him as that of bearing the gospel to the Gentiles.
By the effectual working of his power - Not by any native inclination which I had to the gospel, and not by any power which I have put forth. It is by “the energy of his power;” compare notes, Galatians 2:8. Locke understands this of the energy or power which God put forth in converting the Gentiles under his ministry. But it seems to me that it refers rather to the power which God put forth in the conversion of Paul himself, and putting him into the ministry. This is clear from the following verse. The meaning is, that such was his opposition to the gospel by nature, that nothing but the “energy of God” could overcome it, and that his conversion was to be traced to that alone.
The Three Angels’ Messages—It is our privilege to expect large things, even the demonstration of the Spirit of God. This is a power which will convict and convert the soul. Our message is a life-and-death message, and we must let this message appear as it is—the great power of God. Then the Lord will make it effectual. We are to present it in all its telling force. The first and second angels’ messages are bound up with the third angel's message. The power of the proclamation of the first and second angels’ messages is to be concentrated in the third.—Letter 209, 1899. VSS 329.1Read in context »
Some who claim to love Jesus are deceivers and all their religion is lip service. It does not transform the character. It does not reveal the inward working of grace. They do not show that they have ever learned in Christ's school the lessons of meekness and lowliness of heart. They do not show by life or character that they are wearing Christ's yoke or lifting Christ's burdens. They are not reaching the standard given them in God's Word, but a human standard. Their life is not pure like Christ's life. They are not being refined and ennobled by His Spirit. The way of truth they have not known, and they are of that number who will say, “Lord, Lord, open unto us. We have taught in the streets. We have done many wonderful works.” But Christ will say of them, “I never knew you: depart from me, ye that work iniquity” (Matthew 7:23).—Ibid. TDG 299.3Read in context »
God desires His children to show the world what it means to sit together in heavenly places in Christ, “that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 3:7). This kindness He expects us to bring into our dealings with one another.... HP 321.2Read in context »
[Reported as spoken before the General Conference of 1871.]Read in context »