Which is the earnest of our inheritance - This Holy Spirit, sealing the soul with truth and righteousness, is the earnest, foretaste, and pledge of the heavenly inheritance. And he who can produce this earnest - this witness of the Spirit, in the day of judgment, shall have an abundant entrance into the holiest. On the αρῥαβων, or earnest, see the notes on Genesis 38:17; (note), etc., and on 2 Corinthians 1:22; (note).
The redemption of the purchased possession - That is, till the time when body and soul are redeemed from all their miseries, and glorified in the kingdom on heaven.
The redemption of the purchased possession - Απολυτρωσις της περιποιησεως is variously understood; and indeed the original is variously translated. Dr. Whitby has observed that the verb πεειποιειν signifies to save alive; and he refers the περιποιησις, here, to the redemption of the body from corruption, and to its final glorification with the soul.
All those who believe in Christ Jesus are considered as his peculiar people and property, and to them eternal glory is promised. The Spirit of promise, which is given them, is a pledge that they shall have a resurrection from the dead, and eternal blessedness; the redemption, or bringing to life of the body, cannot take place till the day of judgment, but the Holy Spirit promises this redemption, and is now in their hearts an earnest or pledge of this complete restoration at the great day, which will then be, in an especial manner, to the praise of his glory, viz. of Christ, who has bought them by his blood.
Which is the earnest of our inheritance - On the meaning of this, see the notes at 2 Corinthians 1:22.
Until the redemption - see the notes at Romans 8:23. The meaning here is, we have the Holy Spirit as the pledge that that shall be ours, and the Holy Spirit will be imparted to us until we enter on that inheritance.
Of the purchased possession - Heaven, purchased for us by the death of the Redeemer. The word used here - περιποίησις peripoiēsis- occurs in the following places in the New Testament: 1 Thessalonians 5:9, rendered “to obtain salvation;” 2 Thessalonians 2:14, “to the obtaining of the glory of the Lord;” Hebrews 10:39, “to the saving of the soul;” 1 Peter 2:9, “a peculiar people;” literally, a people of “acquirement” to himself; and in the passage before us. It properly means, an acquisition, an obtaining, a laying up. Here it means, the complete deliverance from sin, and the eternal salvation “acquired” for us by Christ. The influence of the Holy Spirit, renewing and sanctifying us, comforting us in trials, and sustaining us in afflictions, is the pledge that the redemption is yet to be wholly ours. Unto the praise of his glory - see Ephesians 1:6.
Unto the praise of his glory - see Ephesians 1:6.
“The Redemption of the Purchased Possession.”—God's original purpose in the creation of the earth is fulfilled as it is made the eternal abode of the redeemed. “The righteous shall inherit the land, and dwell therein for ever.” The time has come to which holy men have looked with longing since the flaming sword barred the first pair from Eden—the time for “the redemption of the purchased possession.” The earth originally given to man as his kingdom, betrayed by him into the hands of Satan, and so long held by the mighty foe, has been brought back by the great plan of redemption.3 AH 540.1
All that was lost by the first Adam will be restored by the second. The prophet says, “O Tower of the flock, the strong hold of the daughter of Zion, unto Thee shall it come, even the first dominion.” And Paul points forward to the “redemption of the purchased possession.” AH 540.2
God created the earth to be the abode of holy, happy beings. That purpose will be fulfilled when, renewed by the power of God and freed from sin and sorrow, it shall become the eternal home of the redeemed.4 AH 540.3
Adam Restored to His Eden Home—After his expulsion from Eden Adam's life on earth was filled with sorrow. Every dying leaf, every victim of sacrifice, every blight upon the fair face of nature, every stain upon man's purity, were fresh reminders of his sin. Terrible was the agony of remorse as he beheld iniquity abounding and, in answer to his warnings, met the reproaches cast upon himself as the cause of sin. With patient humility he bore for nearly a thousand years the penalty of transgression. Faithfully did he repent of his sin and trust in the merits of the promised Saviour, and he died in the hope of a resurrection. The Son of God redeemed man's failure and fall; and now, through the work of the atonement, Adam is reinstated in his first dominion. AH 540.4Read in context »
“I saw a new heaven and a new earth: for the first heaven and the first earth were passed away.” Revelation 21:1. The fire that consumes the wicked purifies the earth. Every trace of the curse is swept away. No eternally burning hell will keep before the ransomed the fearful consequences of sin. GC 674.1
One reminder alone remains: Our Redeemer will ever bear the marks of His crucifixion. Upon His wounded head, upon His side, His hands and feet, are the only traces of the cruel work that sin has wrought. Says the prophet, beholding Christ in His glory: “He had bright beams coming out of His side: and there was the hiding of His power.” Habakkuk 3:4, margin. That pierced side whence flowed the crimson stream that reconciled man to God—there is the Saviour's glory, there “the hiding of His power.” “Mighty to save,” through the sacrifice of redemption, He was therefore strong to execute justice upon them that despised God's mercy. And the tokens of His humiliation are His highest honor; through the eternal ages the wounds of Calvary will show forth His praise and declare His power. GC 674.2
“O Tower of the flock, the stronghold of the daughter of Zion, unto Thee shall it come, even the first dominion.” Micah 4:8. The time has come to which holy men have looked with longing since the flaming sword barred the first pair from Eden, the time for “the redemption of the purchased possession.” Ephesians 1:14. The earth originally given to man as his kingdom, betrayed by him into the hands of Satan, and so long held by the mighty foe, has been brought back by the great plan of redemption. All that was lost by sin has been restored. “Thus saith the Lord ... that formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited.” Isaiah 45:18. God's original purpose in the creation of the earth is fulfilled as it is made the eternal abode of the redeemed. “The righteous shall inherit the land, and dwell therein forever.” Psalm 37:29. GC 674.3
A fear of making the future inheritance seem too material has led many to spiritualize away the very truths which lead us to look upon it as our home. Christ assured His disciples that He went to prepare mansions for them in the Father's house. Those who accept the teachings of God's word will not be wholly ignorant concerning the heavenly abode. And yet, “eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9. Human language is inadequate to describe the reward of the righteous. It will be known only to those who behold it. No finite mind can comprehend the glory of the Paradise of God. GC 674.4Read in context »
Christ took upon Himself humanity, and laid down his life a sacrifice, that man, by becoming a partaker of the divine nature, might have eternal life. Not only was Christ the Sacrifice but he was also the Priest who offered the sacrifice. “The bread that I will give,” said He, “is my flesh, which I will give for the life of the world” (John 6:51). He was innocent of all guilt. He gave Himself in exchange for the people who had sold themselves to Satan by transgression of God's law—his life for the life of the human family, who thereby became his purchased possession. 3SM 141.1Read in context »
If we are partakers of the divine nature, we will live in communion with our Creator and value all of God's work which led David to exclaim, “I am fearfully and wonderfully made” (Psalm 139:14). We will not consider the organs of the body our own property, as if we had created them. All the faculties God has given to the human body are to be appreciated. “Ye are not your own,” “for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's” (1 Corinthians 6:19, 20). 3SM 284.1
We are not to treat unwisely one faculty of mind, soul, or body. We cannot abuse any of the delicate organs of the human body without having to pay the penalty because of transgression of nature's laws. Bible religion brought into practical life ensures the highest culture of the intellect. 3SM 284.2
Temperance is exalted to a high level in the Word of God. Obeying His Word we can rise higher and still higher. The danger of intemperance is specified. The advantage to be gained by temperance is laid open before us all through the Scriptures. The voice of God is addressing us, “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48). 3SM 284.3Read in context »