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I communed with mine own heart - Literally, "I spoke, I, with my heart, saying." When successful in my researches, but not happy in my soul, though easy in my circumstances, I entered into my own heart, and there inquired the cause of my discontent. He found that, though -

1. He had gotten wisdom beyond all men;

Wealth and honors more than any other;

Practical wisdom more than all his predecessors;

Had tried pleasure and animal gratification, even to their extremes; yet after all this he had nothing but vexation of spirit.

None of these four things, nor the whole of them conjoined, could afford him such a happiness as satisfies the soul. Why was all this? Because the soul was made for God, and in the possession of him alone can it find happiness.

I am come … - Rather, I have accumulated (literally “enlarged and added”) wisdom more than etc.

They that have been … - The reference is probably to the line of Canaanite kings who lived in Jerusalem before David took it, such as Melchizedek Genesis 14:18, Adonizedek Joshua 10:1, and Araunah 2 Samuel 24:23; or, it may be, to Solomon‘s contemporaries of his own country 1 Kings 4:31 and of other countries who visited him 1 Kings 4:34; 1 Kings 10:24. for “in” Jerusalem render over.

Solomon tried all things, and found them vanity. He found his searches after knowledge weariness, not only to the flesh, but to the mind. The more he saw of the works done under the sun, the more he saw their vanity; and the sight often vexed his spirit. He could neither gain that satisfaction to himself, nor do that good to others, which he expected. Even the pursuit of knowledge and wisdom discovered man's wickedness and misery; so that the more he knew, the more he saw cause to lament and mourn. Let us learn to hate and fear sin, the cause of all this vanity and misery; to value Christ; to seek rest in the knowledge, love, and service of the Saviour.

That God should thus be manifest in the flesh is indeed a mystery; and without the help of the Holy Spirit we cannot hope to comprehend this subject. The most humbling lesson that man has to learn is the nothingness of human wisdom, and the folly of trying, by his own unaided efforts, to find out God. He may exert his intellectual powers to the utmost, he may have what the world calls a superior education, yet he may still be ignorant in God's eyes. The ancient philosophers boasted of their wisdom; but how did it weigh in the scale with God? Solomon had great learning; but his wisdom was foolishness; for he did not know how to stand in moral independence, free from sin, in the strength of a character molded after the divine similitude. Solomon has told us the result of his research, his painstaking efforts, his persevering inquiry. He pronounces his wisdom altogether vanity. 1SM 249.1

By wisdom the world knew not God. Their estimation of the divine character, their imperfect knowledge of His attributes, did not enlarge and expand their mental conception. Their minds were not ennobled in conformity to the divine will, but they plunged into the grossest idolatry. “Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things” (Romans 1:22, 23). This is the worth of all requirements and knowledge apart from Christ. 1SM 249.2

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1. Satan Uses Instruments—In Eden Satan used the serpent as his instrument. Today he makes use of the members of the human family, striving by means of every species of cunning and deception to hedge up the path of righteousness cast up for the ransomed of the Lord to walk in (Letter 91, 1900). 1BC 1083.1

5. No Change in Satan's Propaganda—God does not consult our opinions or preferences. He knows what human beings do not know,—the future results of every movement, and therefore our eyes should be directed to Him, and not to the worldly advantages presented by Satan. Satan tells us that if we give heed to him, we shall reach great heights of knowledge. Ye shall be as gods, he said to Eve, if you eat of the tree forbidden by God. The test given to Adam and Eve was very light, but they could not bear it. They disobeyed God, and this transgression opened the floodgates of woe on our world (Manuscript 50, 1893). 1BC 1083.2

6. Mildest Test Given—With what intense interest the whole universe watched the conflict that was to decide the position of Adam and Eve. How attentively the angels listened to the words of Satan, the originator of sin, as he placed his own ideas above the commands of God, and sought to make of none effect the law of God through his deceptive reasoning! How anxiously they waited to see if the holy pair would be deluded by the tempter, and yield to his arts! They asked themselves, Will the holy pair transfer their faith and love from the Father and Son to Satan? Will they accept his falsehoods as truth? They knew that they might refrain from taking the fruit, and obey the positive injunction of God, or they might violate the express command of their Creator. 1BC 1083.3

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13, 14. Learning Without God Is Foolishness—Solomon had great learning; but his wisdom was foolishness; for he did not know how to stand in moral independence, free from sin, in the strength of a character molded after the divine similitude. Solomon has told us the result of his research, his painstaking efforts, his persevering inquiry. He pronounces his wisdom altogether vanity (The Review and Herald, April 5, 1906). 3BC 1165.1

13-18. See EGW on Genesis 3:6, Vol. 1, p. 1083. 3BC 1165.2

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