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Smote the hindmost of thee - See the note on Exodus 17:8. It is supposed that this command had its final accomplishment in the death of Haman and his ten sons, Esther iii., vii., ix., as from this time the memory and name of Amalek was blotted out from under heaven, for through every period of their history it might be truly said, They feared not God.

Honesty in trade, as a duty to our neighbor, is emphatically enforced once more (compare Leviticus 19:35-36). It is noteworthy that John the Baptist puts the like duties in the forefront of his preaching (compare Luke 3:12 ff); and that “the prophets” (compare Ezekiel 45:10-12; Amos 8:5; Micah 6:10-11) and “the Psalms” Proverbs 16:11; Proverbs 20:10, Proverbs 20:23, not less than “the Law,” especially insist on them.

Deuteronomy 25:13

Divers weights - i. e. stones of unequal weights, the lighter to sell with, the heavier to buy with. Stones were used by the Jews instead of brass or lead for their weights, as less liable to lose anything through rust or wear.

Deuteronomy 25:17-19

It was not after the spirit or mission of the Law to aim at overcoming inveterate opposition by love and by attempts at conversion (contrast Luke 9:55-56). The law taught God‘s hatred of sin and of rebellion against Him by enjoining the extinction of the obstinate sinner. The Amalekites were a kindred people Genesis 36:15-16; and living as they did in the peninsula of Sinai, they could not but have well known the mighty acts God had done for His people in Egypt and the Red Sea; yet they manifested from the first a persistent hostility to Israel (compare Exodus 17:8, and note; Numbers 14:45). They provoked therefore the sentence here pronounced, which was executed at last by Saul (1 Samuel 15:3 ff).

God pledges His most holy word that He will bless you if you will walk in His way and do justice and judgment. “Thou shalt not have in thy bag divers weights, a great and a small. Thou shalt not have in thine house divers measures, a great and a small. But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee. For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God. Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; how he met thee by the way, and smote and hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.” TM 371.1

As Aaron and Hur supported the hands of Moses, they showed the people their duty to sustain him in his arduous work while he should receive the word from God to speak to them. And the act of Moses also was significant, showing that God held their destiny in His hands; while they made Him their trust, He would fight for them and subdue their enemies; but when they should let go their hold upon Him, and trust in their own power, they would be even weaker than those who had not the knowledge of God, and their foes would prevail against them. PP 299.1

As the Hebrews triumphed when Moses was reaching his hands toward heaven and interceding in their behalf, so the Israel of God prevail when they by faith take hold upon the strength of their mighty Helper. Yet divine strength is to be combined with human effort. Moses did not believe that God would overcome their foes while Israel remained inactive. While the great leader was pleading with the Lord, Joshua and his brave followers were putting forth their utmost efforts to repulse the enemies of Israel and of God. PP 299.2

After the defeat of the Amalekites, God directed Moses, “Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.” Just before his death the great leader delivered to his people the solemn charge: “Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; how he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.... Thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.” Deuteronomy 25:17-19. Concerning this wicked people the Lord declared, “The hand of Amalek is against the throne of Jehovah.” Exodus 17:16, margin. PP 299.3

The judgments visited upon Israel for their sin at Shittim, destroyed the survivors of that vast company, who, nearly forty years before, had incurred the sentence, “They shall surely die in the wilderness.” The numbering of the people by divine direction, during their encampment on the plains of Jordan, showed that “of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai, ... there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.” Numbers 26:64, 65. PP 456.1

God had sent judgments upon Israel for yielding to the enticements of the Midianites; but the tempters were not to escape the wrath of divine justice. The Amalekites, who had attacked Israel at Rephidim, falling upon those who were faint and weary behind the host, were not punished till long after; but the Midianites who seduced them into sin were speedily made to feel God's judgments, as being the more dangerous enemies. “Avenge the children of Israel of the Midianites” (Numbers 31:2), was the command of God to Moses; “afterward shalt thou be gathered unto thy people.” This mandate was immediately obeyed. One thousand men were chosen from each of the tribes and sent out under the leadership of Phinehas. “And they warred against the Midianites, as the Lord commanded Moses.... And they slew the kings of Midian, beside the rest of them that were slain; ... five kings of Midian: Balaam also the son of Beor they slew with the sword.” Verses 7, 8. The women also, who had been made captives by the attacking army, were put to death at the command of Moses, as the most guilty and most dangerous of the foes of Israel. PP 456.2

Such was the end of them that devised mischief against God's people. Says the psalmist: “The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.” Psalm 9:15. “For the Lord will not cast off His people, neither will He forsake His inheritance. But judgment shall return unto righteousness.” When men “gather themselves together against the soul of the righteous,” the Lord “shall bring upon them their own iniquity, and shall cut them off in their own wickedness.” Psalm 94:14, 15, 21, 23. PP 456.3

God did not wish his people to possess anything which belonged to the Amalekites, for his curse rested upon them and their possessions. He designed that they should have an end, and that his people should not preserve anything for themselves which he had cursed. He also wished the nations to see the end of that people who had defied him, and to mark that they were destroyed by the very people they had despised. They were not to destroy them to add to their own possessions, or to get glory to themselves, but to fulfill the word of the Lord spoken in regard to Amalek. 4aSG 75.1

The Lord had said unto Moses, “Write this for a memorial in a book, and rehearse it in the ears of Joshua; for I will utterly put out the remembrance of Amalek from under heaven. Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; how he met thee by the way, and smote the hindermost of thee, even all that were feeble behind thee, when thou wast faint and weary. And he feared not God. Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven. Thou shalt not forget it.” 4aSG 75.2

And yet Saul had ventured to disobey God, and reserve that which he had cursed, and appointed unto death, to offer before God as a sacrifice for sin. 4aSG 75.3

Samuel presented before Saul his wicked course, and then inquired, “Hath the Lord as great delight in burnt-offerings and sacrifices as in obeying the voice of the Lord?” It would have been better had he obeyed God, than to make such provisions for sacrifices and offerings for their sins of disobedience. 4aSG 75.4

God did not have as great delight in their shedding the blood of beasts as in obedience to his commandments. The offerings were divinely appointed to remind sinful man that sin brought death, and that the blood of the innocent beast could atone for the guilt of the transgressor, by virtue of the great sacrifice yet to be offered. God required of his people obedience rather than sacrifice. All the riches of the earth were his. The cattle upon a thousand hills belonged to him. He did not require the spoil of a corrupt people, upon whom his curse rested, even to their utter extinction, to be presented to him to prefigure the holy Saviour, as a lamb without blemish. 4aSG 75.5