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Thou shalt not remove thy neighbor's landmark - Before the extensive use of fences, landed property was marked out by stones or posts, set up so as to ascertain the divisions of family estates. It was easy to remove one of these landmarks, and set it in a different place; and thus the dishonest man enlarged his own estate by contracting that of his neighbor. The termini or landmarks among the Romans were held very sacred, and were at last deified.
To these termini Numa Pompillus commanded offerings of broth, cakes, and firstfruits, to be made. And Ovid informs us that it was customary to sacrifice a lamb to them, and sprinkle them with its blood: -
Spargitur et caeso communis terminus agno.
Fast. lib. ii., ver. 655.
And from Tibullus it appears that they sometimes adorned them with flowers and garlands: -
Nam veneror, seu stipes habet desertus inagris,
Seu vetus in trivio florida serta lap is.
Eleg. lib. i., E. i., ver. 11.
"Revere each antique stone bedeck'd with flowers,
That bounds the field, or points the doubtful way."
Grainger.
It appears from Juvenal that annual oblations were made to them: -
- Convallem ruris aviti
Improbus, aut campum mihi si vicinus ademit,
Aut sacrum effodit medio de limite saxum,
Quod mea cum vetulo colult puls annua libo.
Sat. xvi., ver. 36.
"If any rogue vexatious suits advance
Against me for my known inheritance,
Enter by violence my fruitful grounds,
Or take the sacred landmark from my bounds,
Those bounds which, with procession and with prayer
And offer'd cakes, have been my annual care."
Dryden.
In the digests there is a vague law, de termino moto, Digestor. lib. xlvii., Tit. 21, on which Calmet remarks that though the Romans had no determined punishment for those who removed the ancient landmarks; yet if slaves were found to have done it with an evil design, they were put to death; that persons of quality were sometimes exiled when found guilty; and that others were sentenced to pecuniary fines, or corporal punishment.
As a man‘s life is to be held sacred, so are his means of livelihood; and in this connection a prohibition is inserted against removing a neighbor‘s landmark: compare the marginal references.
A More Decided Effort to Exalt Sunday—After the truth has been proclaimed as a witness to all nations, at a time when every conceivable power of evil is set in operation, when minds are confused by the many voices crying, “Lo, here is Christ,” “Lo, He is there,” “This is truth,” “I have a message from God,” “He has sent me with great light,” and there is a removing of the landmarks, and an attempt to tear down the pillars of our faith—then a more decided effort is made to exalt the false sabbath, and to cast contempt upon God Himself by supplanting the day He has blessed and sanctified. 3SM 406.2
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