BibleTools.info

Bible Verse Explanations and Resources


Loading...

Daniel 8:11

Adam Clarke
Bible Commentary

Even to the prince of the host - They seemed, in this case, to fight against God himself.

The daily sacrifice was taken away - By the destruction of the city and temple; and has never been restored from that day until now.

Albert Barnes
Notes on the Whole Bible

Yea, he magnified himself even to the prince of the host - Grotius, Ephraem the Syrian, and others, understand this of Onias the high priest, as the chief officer of the holy people. Lengerke supposes that it means God himself. This interpretation is the more probable; and the idea in the phrase “prince of the host” is, that as God is the ruler of the host of heaven - leading on the constellations, and marshalling the stars, so he may be regarded as the ruler of the holy army here below - the ministers of religion, and his people. Against him as the Ruler and Leader of his people Antiochus exalted himself, particularly by attempting to change his laws, and to cause his worship to cease.

And by him - Margin, “from him.” The meaning is, that the command or authority to do this proceeded from him.

The daily sacrifice was taken away - The sacrifice that was offered daily in the temple, morning and evening, was suspended. A full account of this may be found in 1 Maccabees 1:20-24,29-32,44-50. In the execution of the purposes of Antiochus, he “entered the sanctuary, and took away the golden altar, and the candlestick, and all the vessels thereof; and the table of showbread, the pouring vessels, etc., and stripped the temple of all the ornaments of gold.” After two years he again visited the city, and “smote it very sore, and destroyed much people of Israel, and when he had taken the spoils of the city he set it on fire, and pulled down the walls thereof on every side.” Everything in Jerusalem was made desolate. Her sanctuary was laid waste like a wilderness, her feasts were turned into mourning, her sabbaths into reproach, her honor into contempt.” Subsequently, by a solemn edict, and by more decisive acts, he put a period to the worship of God in the temple, and polluted and defiled every part of it. “For the king had sent letters by messengers unto Jerusalem and the cities of Judah, that they should follow the strange laws of the land, and forbid burnt-offerings, and sacrifices, and drink-offerings in the temple; and that they should profane the sabbaths and festival days, and pollute the sanctuary and holy people; set up altars, and groves, and chapels of idols, and sacrifice swine‘s flesh, and unclean beasts; that they should also leave their children uncir. cumcised, and make their souls abominable with all manner of uncleanness and profanation; to the end they might forget the laws, and change all the ordinances,” 1 Maccabees 1:44-49.

It was undoubtedly to these acts of Antiochus that the passage before us refers, and the event accords with the words of the prediction as clearly as if what is a prediction had been written afterward, and had been designed to represent what actually occurred as a matter of historical record. The word which is rendered “daily sacrifice” - the word “sacrifice” being supplied by the translators - תמיד tâmı̂yd - means, properly, continuance, prepetuity, and then what is continuous or constant - as a sacrifice or service daily occurring. The word sacrifice is properly inserted here. - Gesenius, Lexicon The meaning of the word rendered “was taken away” - הרם huram (Hophal from רום rûm - to exalt, to lift up) - here is, that it was lifted up, and then was taken away; that is, it was made to cease - as if it had been carried away. - Gesenius.

And the place of his sanctuary - Of the sanctuary or holy place of the, “Prince of the host,” that is, of God. The reference is to the temple.

Was cast down - The temple was not entirely destroyed by Antiochus, but it was robbed and rifled, and its holy vessels were carried away. The walls indeed remained, but it was desolate, and the whole service then was abandoned. See the passages quoted above from 1Macc.

Matthew Henry
Concise Bible Commentary
God gives Daniel a foresight of the destruction of other kingdoms, which in their day were as powerful as that of Babylon. Could we foresee the changes that shall be when we are gone, we should be less affected with changes in our own day. The ram with two horns was the second empire, that of Media and Persia. He saw this ram overcome by a he-goat. This was Alexander the Great. Alexander, when about thirty-three years of age, and in his full strength, died, and showed the vanity of worldly pomp and power, and that they cannot make a man happy. While men dispute, as in the case of Alexander, respecting the death of some prosperous warrior, it is plain that the great First Cause of all had no more of his plan for him to execute, and therefore cut him off. Instead of that one great horn, there came up four notable ones, Alexander's four chief captains. A little horn became a great persecutor of the church and people of God. It seems that the Mohammedan delusion is here pointed out. It prospered, and at one time nearly destroyed the holy religion God's right hand had planted. It is just with God to deprive those of the privileges of his house who despise and profane them; and to make those know the worth of ordinances by the want of them, who would not know it by the enjoyment of them. Daniel heard the time of this calamity limited and determined; but not the time when it should come. If we would know the mind of God, we must apply to Christ, in whom are hid all the treasures of wisdom and knowledge; not hid from us, but hid for us. There is much difficulty as to the precise time here stated, but the end of it cannot be very distant. God will, for his own glory, see to the cleansing of the church in due time. Christ died to cleanse his church; and he will so cleanse it as to present it blameless to himself.
Ellen G. White
Selected Messages Book 1, 164-8

I have words to speak to my brethren east and west, north and south. I request that my writings shall not be used as the leading argument to settle questions over which there is now so much controversy. I entreat of Elders H, I, J, and others of our leading brethren, that they make no reference to my writings to sustain their views of “the daily.” 1SM 164.1

Read in context »