When Simon saw, etc. - By hearing these speak with different tongues and work miracles.
He offered them money - Supposing that the dispensing this Spirit belonged to them - that they could give it to whomsoever they pleased; and imagining that, as he saw them to be poor men, they would not object to take money for their gift; and it is probable that he had gained considerably by his juggling, and therefore could afford to spare some, as he hoped to make it all up by the profit which he expected to derive from this new influence.
Simon saw - That is, he witnessed the extraordinary effects, the power of speaking in a miraculous manner, etc. See the notes on Acts 8:15.
He offered them money - He had had a remarkable influence over the Samaritans, and he saw that the possession of this power would perpetuate and increase his influence. People commonly employ the tricks of legerdemain for the purpose of making money, and it seems probable that such had been the design of Simon. He saw that if he could communicate to “others” this power; if he could confer on “them” the talent of speaking other languages, it might be turned to vast account, and he sought, therefore, to purchase it of the apostles. From this act of Simon we have derived our word “simony,” to denote the buying and selling of ecclesiastical preferment, or church offices, where religion is supported by the state. This act of Simon shows conclusively that he was influenced by improper motives in becoming connected with the church.
The apostles Paul and Peter were for many years widely separated in their labors, it being the work of Paul to carry the gospel to the Gentiles, while Peter labored especially for the Jews. But in the providence of God, both were to bear witness for Christ in the world's metropolis, and upon its soil both were to shed their blood as the seed of a vast harvest of saints and martyrs. SR 315.1
About the time of Paul's second arrest Peter also was apprehended and thrust into prison. He had made himself especially obnoxious to the authorities by his zeal and success in exposing the deceptions and defeating the plots of Simon Magus, the sorcerer, who had followed him to Rome to oppose and hinder the work of the gospel. Nero was a believer in magic, and had patronized Simon. He was therefore greatly incensed against the apostle, and was thus prompted to order his arrest. SR 315.2Read in context »
“And one of the company said unto Him, Master, speak to my brother, that he divide the inheritance with me.” Through Moses, God had given directions concerning the transmission of property. The eldest son received a double portion of the father's estate (Deuteronomy 21:17), while the younger brothers were to share alike. This man thinks that his brother has defrauded him of his inheritance. His own efforts have failed to secure what he regards as his due, but if Christ will interpose the end will surely be gained. He has heard Christ's stirring appeals, and His solemn denunciations of the scribes and Pharisees. If words of such command could be spoken to this brother, he would not dare to refuse the aggrieved man his portion. COL 253.1
In the midst of the solemn instruction that Christ had given, this man had revealed his selfish disposition. He could appreciate that ability of the Lord which might work for the advancement of his own temporal affairs; but spiritual truths had taken no hold on his mind and heart. The gaining of the inheritance was his absorbing theme. Jesus, the King of glory, who was rich, yet for our sake became poor, was opening to him the treasures of divine love. The Holy Spirit was pleading with him to become an heir of the inheritance that is “incorruptible, and undefiled, and that fadeth not away.” 1 Peter 1:4. He had seen evidence of the power of Christ. Now the opportunity was his to speak to the great Teacher, to express the desire uppermost in his heart. But like the man with the muck rake in Bunyan's allegory, his eyes were fixed on the earth. He saw not the crown above his head. Like Simon Magus, he valued the gift of God as a means of worldly gain. COL 253.2
The Saviour's mission on earth was fast drawing to a close. Only a few months remained for Him to complete what He had come to do, in establishing the kingdom of His grace. Yet human greed would have turned Him from His work to take up the dispute over a piece of land. But Jesus was not to be diverted from His mission. His answer was, “Man, who made Me a judge or a divider over you?” COL 253.3Read in context »
Angels of God will not abide in your family until there is a different order of things. It is not your means that is wanted. Yet when reproved you have thought it was your means that the church wanted. You are deceived here. You have been too liberal with your means, for the very reason that you have thought this was to obtain salvation for you and buy you a position in the church. No, indeed! it is you that is wanted, not the little means you possess. If you would be transformed by the renewing of your mind and be converted, deal truly with your own soul. It is all that the church require. You have deceived yourself. If any man seemeth to be religious, and bridleth not his tongue, that man's religion is vain. Treat your family in a manner that Heaven can approve, and so that peace may be in your dwelling. There needs to be everything done for your family. Your children have had your bad example before them; you have blamed, and censured, and manifested a passionate spirit at home, while you would, at the same time, address the throne of grace, attend meeting, and bear testimony in favor of the truth. These exhibitions have led your children to despise you and the truth you profess. They have no confidence in your Christianity. They believe you to be a hypocrite, and it is true that you are a sadly deceived man. You can no more enter heaven without a thorough change than could Simon Magus, who thought that the Holy Ghost could be bought with money. Your family have seen your overreaching spirit, your readiness to take advantage of others, your penurious spirit toward those with whom you sometimes deal, and they despise you for it; yet they will too surely follow in your footsteps of wrongdoing. 2T 86.1
Your deal is not what it should be. It is difficult for you to deal justly and to love mercy. You have dishonored the cause of God by your life. You have contended for the truth, but not in a right spirit. You have hindered souls from embracing the truth who otherwise would have done so. They have excused themselves by pointing to the errors and wrongs of professed Sabbathkeepers, saying: “They are no better than I; they will lie, cheat, exaggerate, get angry, and boastingly talk of their own praise; such a religion as this I do not want.” Thus the unconsecrated lives of these shortcoming Sabbathkeepers make them stumbling blocks to sinners. 2T 87.1
The work now before you must commence in your family. You have tried hard to improve outwardly; but the work has been too much on the surface, an outside work and not a work of the heart. Set your heart in order, humble yourself before God, and implore His grace to help you. Do not, like the hypocritical Pharisees, do things to make you appear devotional and righteous in the eyes of others. Break your heart before God, and know that it is impossible for you to deceive the holy angels. Your words and acts are all open to their inspection. Your motives and the intents and purposes of your heart stand revealed to their gaze. The most secret things are not hid from them. Oh, then, rend your heart, and be not overanxious to make your brethren think you are right when you are not! Be circumspect in your family. You are watching to see others’ wrongs, but do this no more. The work you have now to do is to overcome your own wrongs, to battle with your strong internal foes. Deal justly with the widow and the fatherless. Do not throw over your acts the flimsy covering of deception, to influence those whom you greatly wish would think you right, while your motives and acts will not bear the construction you would have put upon them. 2T 87.2Read in context »
When Simon Magus offered to purchase of the apostles the power to work miracles, Peter answered him: “Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.” Acts 8:20. But Tetzel's offer was grasped by eager thousands. Gold and silver flowed into his treasury. A salvation that could be bought with money was more easily obtained than that which requires repentance, faith, and diligent effort to resist and overcome sin. (See Appendix note for page 59.) GC 128.1
The doctrine of indulgences had been opposed by men of learning and piety in the Roman Church, and there were many who had no faith in pretensions so contrary to both reason and revelation. No prelate dared lift his voice against this iniquitous traffic; but the minds of men were becoming disturbed and uneasy, and many eagerly inquired if God would not work through some instrumentality for the purification of His church. GC 128.2
Luther, though still a papist of the straitest sort, was filled with horror at the blasphemous assumptions of the indulgence mongers. Many of his own congregation had purchased certificates of pardon, and they soon began to come to their pastor, confessing their various sins, and expecting absolution, not because they were penitent and wished to reform, but on the ground of the indulgence. Luther refused them absolution, and warned them that unless they should repent and reform their lives, they must perish in their sins. In great perplexity they repaired to Tetzel with the complaint that their confessor had refused his certificates; and some boldly demanded that their money be returned to them. The friar was filled with rage. He uttered the most terrible curses, caused fires to be lighted in the public squares, and declared that he “had received an order from the pope to burn all heretics who presumed to oppose his most holy indulgences.”—D'Aubigne, b. 3, ch. 4. GC 128.3Read in context »