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And all the people saw him - The miracle was wrought in the most public manner, and in the most public place, and in a place where the best judgment could be formed of it; for, as it was a Divine operation, the priests, etc., were the most proper persons to judge of it; and under their notice it was now wrought.
And all the people … - The people who had been accustomed to see him sit in a public place.
And they knew … - In this they could not be deceived; they had seen him a long time, and now they saw the same man expressing his praise to God for complete recovery. The particulars in this miracle are the following, and they are as far as possible from any appearance of imposture:
1. The man had been afficated from a child. This was known to all the people. At this time he was 40 years of age, Acts 4:22.
2. He was not an impostor. If he had pretended lameness, it is wonderful that he had not been detected before, and not have been suffered to occupy a place thus in the temple.
3. The apostles had no agency in placing him there. They had not seen him before. There was manifestly no collusion or agreement with him to attempt to impose on the people.
4. The man himself was convinced of the miracle, and did not doubt that the power by which he had been healed was of God.
5. The people were convinced of the same thing. They saw the effects; they had known him well; they had had every opportunity to know that he was diseased, and they were now satisfied that he was restored. There was no possibility of deception in the case. It was not merely the friends of Jesus that saw this; not those who had an interest in the miracle, but those who had been his enemies, and who had just before been engaged in putting him to death. Let this miracle be compared, in these particulars, with those pretended miracles which have been affirmed to have been performed in defense of other systems of religion, and it will be seen at once that in these there is every appearance of sincerity, honesty, and truth; in them, every mark of deception, fraud, and imposition. (See Paley‘s “Evidences of Christianity,” proposition ii. chapter ii.)
With mighty power the disciples preached a crucified and risen Saviour. Signs and wonders were wrought by them in the name of Jesus; the sick were healed; and a man who had been lame from his birth was restored to perfect soundness and entered with Peter and John into the temple, walking and leaping and praising God in the sight of all the people. The news spread, and the people began to press around the disciples. Many ran together, greatly astonished at the cure that had been wrought. EW 192.1
When Jesus died, the priests thought that no more miracles would be performed among them, that the excitement would die out and the people would again turn to the traditions of men. But lo! right among them the disciples were working miracles, and the people were filled with amazement. Jesus had been crucified, and they wondered where His followers had obtained this power. When He was alive, they thought that He imparted power to them; but when He died, they expected the miracles to cease. Peter understood their perplexity and said to them, “Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified His Son Jesus; whom ye delivered up, and denied Him in the presence of Pilate, when he was determined to let Him go. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. And His name through faith in His name hath made this man strong, whom ye see and know.” EW 192.2
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