After the uproar was ceased - The tumult excited by Demetrius apparently induced Paul to leave Ephesus sooner than he had intended. He had written to the Corinthians that he should leave that place after pentecost, 1 Corinthians 16:8; but it is very probable that he left it sooner.
The uproar - The tumult excited, by Demetrius and the workmen. After it had been quieted by the town-clerk, Acts 19:40-41.
Embraced them - Saluted them; gave them parting expressions of kindness. Compare the Luke 7:45 note; Romans 16:16 note; 1 Corinthians 16:20 note; 2 Corinthians 13:12 note; 1 Thessalonians 5:26 note; 1 Peter 5:14 note. The Syriac translates this, “Paul caned the disciples, and consoled them, and kissed them.”
To go into Macedonia - On his way to Jerusalem, agreeably to his purpose, as recorded in Acts 19:21.
In his speech Demetrius had said, “This our craft is in danger.” These words reveal the real cause of the tumult at Ephesus, and also the cause of much of the persecution which followed the apostles in their work. Demetrius and his fellow craftsmen saw that by the teaching and spread of the gospel the business of image making was endangered. The income of pagan priests and artisans was at stake, and for this reason they aroused against Paul the most bitter opposition. AA 295.1
The decision of the recorder and of others holding honorable offices in the city had set Paul before the people as one innocent of any unlawful act. This was another triumph of Christianity over error and superstition. God had raised up a great magistrate to vindicate His apostle and hold the tumultuous mob in check. Paul's heart was filled with gratitude to God that his life had been preserved and that Christianity had not been brought into disrepute by the tumult at Ephesus. AA 295.2
“After the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.” On this journey he was accompanied by two faithful Ephesian brethren, Tychicus and Trophimus. AA 295.3Read in context »
This chapter is based on the Second Epistle to the Corinthians.
From Ephesus Paul set forth on another missionary tour, during which he hoped to visit once more the scenes of his former labors in Europe. Tarrying for a time at Troas, “to preach Christ's gospel,” he found some who were ready to listen to his message. “A door was opened unto me of the Lord,” he afterward declared of his labors in this place. But successful as were his efforts at Troas, he could not remain there long. “The care of all the churches,” and particularly of the church at Corinth, rested heavily on his heart. He had hoped to meet Titus at Troas and to learn from him how the words of counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “I had no rest in my spirit,” he wrote concerning this experience, “because I found not Titus my brother.” He therefore left Troas and crossed over to Macedonia, where, at Philippi he met Timothy. AA 323.1Read in context »
This chapter is based on the Epistle to the Romans.
After many unavoidable delays, Paul at last reached Corinth, the scene of so much anxious labor in the past, and for a time the object of deep solicitude. He found that many of the early believers still regarded him with affection as the one who had first borne to them the light of the gospel. As he greeted these disciples and saw the evidences of their fidelity and zeal he rejoiced that his work in Corinth had not been in vain. AA 372.1Read in context »
This chapter is based on the Epistle to the Galatians.
While tarrying at Corinth, Paul had cause for serious apprehension concerning some of the churches already established. Through the influence of false teachers who had arisen among the believers in Jerusalem, division, heresy, and sensualism were rapidly gaining ground among the believers in Galatia. These false teachers were mingling Jewish traditions with the truths of the gospel. Ignoring the decision of the general council at Jerusalem, they urged upon the Gentile converts the observance of the ceremonial law. AA 383.1Read in context »