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Do thy diligence to come shortly unto me - He appears to have wished Timothy to be present at his death, that he might have his faith confirmed by seeing how a Christian could die; and, as he had but a short time to live, he begs Timothy to hasten his visit, and particularly so as he had scarcely now any companions.
Do thy diligence to come shortly unto me - As soon as possible. Timothy had been Paul‘s traveling companion, and was his intimate friend. The apostle was now nearly forsaken, and was about to pass through severe trials. It is not certainly known for what purpose he wished him to come to him, but perhaps he desired to give him some parting counsels; perhaps he wished him to be near him when he died. It is evident from this that he did not regard him as the prelatical “bishop of the church of the Ephesians,” or consider that he was so confined to that place in his labors, that he was not also to go to other places if he was called in the providence of God. It is probable that Timothy would obey such a summons, and there is no reason to believe that he ever returned to Ephseus.
While the apostle Paul was immured in prison walls that were reeking with dampness, himself a sufferer from infirmities, he greatly desired to see Timothy, his son in the gospel, and leave him his dying charge. He had no hope of release from his bondage until his life should be yielded up. The wicked Nero's heart was thoroughly satanic, and at a word or a nod from him the apostle's life would be cut short. Paul urged the immediate presence of Timothy, and yet feared he would not come soon enough to receive the last testimony from his lips. He therefore repeated the words he would speak to Timothy, to one of his fellow laborers, who was allowed to be his companion in bonds. This faithful attendant wrote the dying charge of Paul, a small portion of which we here quote: 4T 352.1
“They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” “Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” A man may be avaricious, and yet excuse himself by saying that he is working for the cause of God; but he obtains no reward, for God does not want money that is obtained by overreaching or by any semblance of dishonesty. 4T 352.2
Paul further urges Timothy: Do thy diligence to come shortly unto me: for Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica.” These words, dictated by Paul just prior to his death, were written by Luke [The substitution of the name of Mark for that of Luke in the first edition was an error of the printer, and not of the manuscript. A few similar errors have been discovered and corrected in this revision.] for our profit and warning. 4T 353.1
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