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On the death of Jehoram, see 2 Chronicles 21:12-19. His son is also called Jehoahaz (margin) by a transposition of the two elements of the name.

A general idea is given of Jehoram's badness. His father, no doubt, had him taught the true knowledge of the Lord, but did ill to marry him to the daughter of Ahab; no good could come of union with an idolatrous family.

Jehoram the son of Ahab was still reigning in the kingdom of Israel when his nephew, Ahaziah, came to the throne of Judah. Ahaziah ruled only one year, and during this time, influenced by his mother, Athaliah, “his counselor to do wickedly,” “he walked in the way of the house of Ahab, and did evil in the sight of the Lord.” 2 Chronicles 22:3, 4; 2 Kings 8:27. Jezebel, his grandmother, was still living, and he allied himself boldly with Jehoram of Israel, his uncle. PK 214.1

Ahaziah of Judah soon met a tragic end. The surviving members of the house of Ahab were indeed “his counselors after the death of his father to his destruction.” 2 Chronicles 22:3, 4. While Ahaziah was visiting his uncle at Jezreel, the prophet Elisha was divinely directed to send one of the sons of the prophets to Ramoth-gilead to anoint Jehu king of Israel. The combined forces of Judah and Israel were at that time engaged in a military campaign against the Syrians of Ramoth-gilead. Jehoram had been wounded in battle, and had returned to Jezreel, leaving Jehu in charge of the royal armies. PK 214.2

In anointing Jehu, the messenger of Elisha declared, “I have anointed thee king over the people of the Lord, even over Israel.” And then he solemnly charged Jehu with a special commission from heaven. “Thou shalt smite the house of Ahab thy master,” the Lord declared through His messenger, “that I may avenge the blood of My servants the prophets, and the blood of all the servants of the Lord, at the hand of Jezebel. For the whole house of Ahab shall perish.” 2 Kings 9:6-8. PK 214.3

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