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2 Kings 5:19

King James Version (KJV)
Adam Clarke
Bible Commentary

And he said unto him - There is a most singular and important reading in one of De Rossi's MSS., which he numbers 191. It has in the margin ´ק לא that is, "read לא lo, not, instead of לו lo, to him." Now this reading supposes that Naaman did ask permission from the prophet to worship in Rimmon's temple; to which the prophet answers, No; go in peace: that is, maintain thy holy resolutions, be a consistent worshipper of the true God, and avoid all idolatrous practices. Another MS., No. 383, appears first to have written לו to him, but to have corrected it immediately by inserting an א aleph after the ו vau ; and thus, instead of making it לא no, it has made it לוא lu, which is no word.

Albert Barnes
Notes on the Whole Bible

So he departed … - This clause should not be separated from the succeeding verse. The meaning is, “So he departed from him, and had gone a little way, when Gehazi bethought himself of what he would do, and followed after him.”

Matthew Henry
Concise Bible Commentary
The mercy of the cure affected Naaman more than the miracle. Those are best able to speak of the power of Divine grace, who themselves experience it. He also shows himself grateful to Elisha the prophet. Elijah refused any recompence, not because he thought it unlawful, for he received presents from others, but to show this new convert that the servants of the God of Israel looked upon worldly wealth with a holy contempt. The whole work was from God, in such a manner, that the prophet would not give counsel when he had no directions from the Lord. It is not well violently to oppose the lesser mistakes which unite with men's first convictions; we cannot bring men forward any faster than the Lord prepares them to receive instruction. Yet as to us, if, in covenanting with God, we desire to reserve any known sin, to continue to indulge ourselves in it, that is a breach of his covenant. Those who truly hate evil, will make conscience of abstaining from all appearances of evil.
The Golden Ages of the 9th & 8th centuries BCE
Elijah and Elisha