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1 Samuel 28:6

Adam Clarke
Bible Commentary

The Lord answered him not - He used the three methods by which supernatural intelligence was ordinarily given: -

  1. Dreams. - The person prayed for instruction; and begged that God would answer by a significant dream.
  • Urim. - This was a kind of oracular answer given to the high priest when clothed with the ephod, on which were the Urim and Thummim. How these communicated the answer, is not well known.
  • 3. Prophets. - Who were requested by the party concerned to consult the Lord on the subject in question, and to report his answer. The prophets at that time could only be those in the schools of the prophets, which Samuel had established at Naioth and Gibeah. These were the only successors of Samuel that we know of.

    Albert Barnes
    Notes on the Whole Bible

    When Saul inquired of the Lord … - It is said 1 Chronicles 10:14 that one reason why the Lord killed Saul, and gave his kingdom to David, was because he inquired not of the Lord. The explanation of this apparent discrepancy is to be found in the fact that inquiring of the familiar spirit was positively antagonistic to inquiring of the Lord. That Saul received no answer - when he “inquired of the Lord” by dreams, which was an immediate revelation to himself; by Urim, which was an answer through the high priest clothed in the ephod; or by prophets, which was an answer conveyed through some seer speaking by the Word of the Lord 1 Samuel 22:5 - was a reason for self-abasement and self-examination, to find out and, if possible, remove the cause, but was no justification whatever of his sin in asking counsel of familiar spirits.

    Matthew Henry
    Concise Bible Commentary
    David could not refuse Achish without danger. If he promised assistance, and then stood neuter, or went over to the Israelites, he would behave with ingratitude and treachery. If he fought against Israel, he would sin greatly. It seemed impossible that he should get out of this difficulty with a clear conscience; but his evasive answer, intended to gain time, was not consistent with the character of an Israelite indeed. Troubles are terrors to the children of disobedience. In his distress, Saul inquired of the Lord. He did not seek in faith, but with a double, unstable mind. Saul had put the law in force against those that had familiar spirits, Ex 22:18. Many seem zealous against, sin, when they are any way hurt by it, who have no concern for the glory of God, nor any dislike of sin as sin. Many seem enemies to sin in others, while they indulge it in themselves. Saul will drive the devil out of his kingdom, yet harbours him in his heart by envy and malice. How foolish to consult those whom, according to God's law, he had endeavoured to root out!
    Ellen G. White
    Patriarchs and Prophets, 675-81

    Again war was declared between Israel and the Philistines. “The Philistines gathered themselves together, and came and pitched in Shunem,” on the northern edge of the plain of Jezreel; while Saul and his forces encamped but a few miles distant, at the foot of Mount Gilboa, on the southern border of the plain. It was on this plain that Gideon, with three hundred men, had put to flight the hosts of Midian. But the spirit that inspired Israel's deliverer was widely different from that which now stirred the heart of the king. Gideon went forth strong in faith in the mighty God of Jacob; but Saul felt himself to be alone and defenseless, because God had forsaken him. As he looked abroad upon the Philistine host, “he was afraid, and his heart greatly trembled.” PP 675.1

    Saul had learned that David and his force were with the Philistines, and he expected that the son of Jesse would take this opportunity to revenge the wrongs he had suffered. The king was in sore distress. It was his own unreasoning passion, spurring him on to destroy the chosen of God, that had involved the nation in so great peril. While he had been engrossed in pursuing David he had neglected the defense of his kingdom. The Philistines, taking advantage of its unguarded condition, had penetrated into the very heart of the country. Thus while Satan had been urging Saul to employ every energy in hunting David, that he might destroy him, the same malignant spirit had inspired the Philistines to seize their opportunity to work Saul's ruin and overthrow the people of God. How often is the same policy still employed by the archenemy! He moves upon some unconsecrated heart to kindle envy and strife in the church, and then, taking advantage of the divided condition of God's people, he stirs up his agents to work their ruin. PP 675.2

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    Ellen G. White
    Patriarchs and Prophets, 683

    The Scripture account of Saul's visit to the woman of Endor has been a source of perplexity to many students of the Bible. There are some who take the position that Samuel was actually present at the interview with Saul, but the Bible itself furnishes sufficient ground for a contrary conclusion. If, as claimed by some, Samuel was in heaven, he must have been summoned thence, either by the power of God or by that of Satan. None can believe for a moment that Satan had power to call the holy prophet of God from heaven to honor the incantations of an abandoned woman. Nor can we conclude that God summoned him to the witch's cave; for the Lord had already refused to communicate with Saul, by dreams, by Urim, or by prophets. 1 Samuel 28:6. These were God's own appointed mediums of communication, and He did not pass them by to deliver the message through the agent of Satan. PP 683.1

    The message itself is sufficient evidence of its origin. Its object was not to lead Saul to repentance, but to urge him on to ruin; and this is not the work of God, but of Satan. Furthermore, the act of Saul in consulting a sorceress is cited in Scripture as one reason why he was rejected by God and abandoned to destruction: “Saul died for his transgression which he committed against the Lord, even against the word of the Lord, which he kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it; and inquired not of the Lord: therefore He slew him, and turned the kingdom unto David the son of Jesse.” 1 Chronicles 10:13, 14. Here it is distinctly stated that Saul inquired of the familiar spirit, not of the Lord. He did not communicate with Samuel, the prophet of God; but through the sorceress he held intercourse with Satan. Satan could not present the real Samuel, but he did present a counterfeit, that served his purpose of deception. PP 683.2

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    Ellen G. White
    Patriarchs and Prophets, 686

    Modern spiritualism, resting upon the same foundation, is but a revival in a new form of the witchcraft and demon worship that God condemned and prohibited of old. It is foretold in the Scriptures, which declare that “in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” 1 Timothy 4:1. Paul, in his second letter to the Thessalonians, points to the special working of Satan in spiritualism as an event to take place immediately before the second advent of Christ. Speaking of Christ's second coming, he declares that it is “after the working of Satan with all power and signs and lying wonders.” 2 Thessalonians 2:9. And Peter, describing the dangers to which the church was to be exposed in the last days, says that as there were false prophets who led Israel into sin, so there will be false teachers, “who privily shall bring in damnable heresies, even denying the Lord that bought them.... And many shall follow their pernicious ways.” 2 Peter 2:1, 2. Here the apostle has pointed out one of the marked characteristics of spiritualist teachers. They refuse to acknowledge Christ as the Son of God. Concerning such teachers the beloved John declares: “Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father.” 1 John 2:22, 23. Spiritualism, by denying Christ, denies both the Father and the Son, and the Bible pronounces it the manifestation of antichrist. PP 686.1

    By the prediction of Saul's doom, given through the woman of Endor, Satan planned to ensnare the people of Israel. He hoped that they would be inspired with confidence in the sorceress, and would be led to consult her. Thus they would turn from God as their counselor and would place themselves under the guidance of Satan. The lure by which spiritualism attracts the multitudes is its pretended power to draw aside the veil from the future and reveal to men what God has hidden. God has in His word opened before us the great events of the future—all that it is essential for us to know—and He has given us a safe guide for our feet amid all its perils; but it is Satan's purpose to destroy men's confidence in God, to make them dissatisfied with their condition in life, and to lead them to seek a knowledge of what God has wisely veiled from them, and to despise what He has revealed in His Holy Word. PP 686.2

    There are many who become restless when they cannot know the definite outcome of affairs. They cannot endure uncertainty, and in their impatience they refuse to wait to see the salvation of God. Apprehended evils drive them nearly distracted. They give way to their rebellious feelings, and run hither and thither in passionate grief, seeking intelligence concerning that which has not been revealed. If they would but trust in God, and watch unto prayer, they would find divine consolation. Their spirit would be calmed by communion with God. The weary and the heavy-laden would find rest unto their souls if they would only go to Jesus; but when they neglect the means that God has ordained for their comfort, and resort to other sources, hoping to learn what God has withheld, they commit the error of Saul, and thereby gain only a knowledge of evil. PP 687.1

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    Ellen G. White
    Conflict and Courage, 171.1

    The Lord answered him not, neither by dreams, nor by Urim, nor by prophets. 1 Samuel 28:6. CC 171.1

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    Ellen G. White
    Spiritual Gifts, vol. 4a, 102

    At the right and left of the breast-plate were set two larger stones, which shone with great brilliancy. When difficult matters were brought to the judges, which they could not decide, they were referred to the priests, and they inquired of God, who answered them. If in favor, and if he would grant them success, a halo of light and glory especially rested upon the precious stone at the right. If against, a vapor or cloud seemed to settle upon the precious stone at the left hand. When they inquired of God in regard to going to battle, the precious stone at the right, when circled with light, said, Go and prosper. The stone at the left, when shadowed with a cloud, said, Thou shalt not go, thou shalt not prosper. 4aSG 102.1

    When the high priest entered within the most holy once a year, and ministered before the ark in the awful presence of God, he inquired, and God often answered him with an audible voice. When the Lord did not answer by a voice, he let the sacred beams of light and glory rest upon the cherubim upon the right of the ark, in approbation or favor. If their requests were refused, a cloud rested upon the cherubim at the left. 4aSG 102.2

    Four heavenly angels always accompanied the ark of God in all its journeyings, to guard it from all danger, and to fulfill any mission required of them in connection with the ark. Jesus the Son of God, followed by heavenly angels, went before the ark as it came to Jordan, and the waters were cut off before his presence. Christ and angels stood by the ark and the priests in the bed of the river until all Israel had passed over Jordan. Christ and angels attended the circuit of the ark around Jericho, and finally cast down the massive walls of the city, and delivered Jericho into the hands of Israel. 4aSG 102.3

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