He took a yoke of open - The sending the pieces of the oxen was an act similar to that of the Levite, Judges 19:29; (note), where see the note. And both customs are similar to the sending about of the bloody cross, to call the clans to battle, practiced by the ancient Highlanders of Scotland. See at the end of this chapter, 1 Samuel 11:15; (note).
Though not expressly stated, it is doubtless implied that he sent the portions by the messengers to the twelve tribes, after the analogy, and probably in imitation, of Judges 19:29. He made use of the revered name of Samuel to strengthen his own weak authority. Samuel accompanied Saul in the expedition 1 Samuel 11:12.
Thus the first king of Israel perished, with the guilt of self-murder upon his soul. His life had been a failure, and he went down in dishonor and despair, because he had set up his own perverse will against the will of God. PP 682.1
The tidings of defeat spread far and wide, carrying terror to all Israel. The people fled from the cities, and the Philistines took undisturbed possession. Saul's reign, independent of God, had well-nigh proved the ruin of his people. PP 682.2
On the day following the engagement, the Philistines, searching the battlefield to rob the slain, discovered the bodies of Saul and his three sons. To complete their triumph, they cut off the head of Saul and stripped him of his armor; then the head and the armor, reeking with blood, were sent to the country of the Philistines as a trophy of victory, “to publish it in the house of their idols, and among the people.” The armor was finally put in “the house of Ashtaroth,” while the head was fastened in the temple of Dagon. Thus the glory of the victory was ascribed to the power of these false gods, and the name of Jehovah was dishonored. PP 682.3
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