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Thou knowest - what Joab - did to me - He did every thing bad and dishonorable in itself, in the murder of Abner and Amasa, and indeed in the death of the profligate Absalom.

Shed the blood of war - upon his girdle - and in his shoes - He stabbed them while he pretended to embrace them, so that their blood gushed out on his girdle, and fell into his shoes! This was a most abominable aggravation of his crimes.

In his directions with respect to certain important persons, David, anxious for the security of his young successor‘s kingdom, allows old animosities to revive, and is willing to avenge himself indirectly and by deputy, though he had been withheld by certain scruples from taking vengeance in his own person. We must not expect Gospel morality from the saints of the Old Testament. They were only the best men of their several ages and nations. The maxim of “them of old time,” whether Jews or Gentiles, was “Love your friends and hate your enemies” (see Matthew 5:43); and David perhaps was not in this respect in advance of his age. Joab‘s chief offence against David, besides his two murders, was no doubt his killing Absalom 2 Samuel 18:14. Another serious crime was his support of the treasonable attempt of Adonijah 1 Kings 1:7. But besides these flagrant misdemeanours, he seems to have offended David by a number of little acts. He was a constant thorn in his side. He treated him with scant respect, taking important steps without his orders 2 Samuel 3:26, remonstrating with him roughly and rudely 2 Samuel 2:24-25, almost betraying his secrets 2 Samuel 11:19-21, and, where he disliked the orders given him, disobeying them 1 Chronicles 21:6. David allowed his ascendancy, but he chafed against it, finding this “son of Zeruiah,” in particular “too hard” for him (margin reference).

Put the blood of war upon his girdle … - Meaning “The blood of Amasa spirited all over the girdle to which the sword of Joab was attached; and the sandals on his feet were reddened with the stains left by the falling corpse.”

Notwithstanding all these objectionable surroundings, the character of Solomon was preserved in purity during his youth. God's angel could talk with him in the night season; and the divine promise to give him understanding and judgment, and to fully qualify him for his responsible work, was faithfully kept. In the history of Solomon we have the assurance that God will do great things for those who love Him, who are obedient to His commandments, and trust in Him as their surety and strength. 2BC 1024.1

Many of our youth suffer shipwreck in the dangerous voyage of life, because they are self-confident and presumptuous. They follow their inclinations, and are allured by amusements, and indulgence of appetite, till habits are formed which become shackles, impossible for them to break, and which drag them down to ruin.... If the youth of our day would, like young King Solomon, feel their need of heavenly wisdom, and seek to develop and strengthen their higher faculties, and consecrate them to the service of God, their lives would show great and noble results, and bring pure and holy happiness to themselves and many others (The Health Reformer, April 1878). 2BC 1024.2

David's public labor was about to close. He knew that he should soon die, and he does not leave his business matters in confusion, to vex the soul of his son, but while he has sufficient physical and mental strength, he arranges the affairs of his kingdom, even to the minutest matters, not forgetting to warn Solomon in regard to the case of Shimei. He knew that he would cause trouble in the kingdom. He was a dangerous man of violent temper, and only kept in control through fear. Whenever he dared, he would cause rebellion, or, if he had a favorable opportunity, would not hesitate to take the life of Solomon. 4aSG 96.1

David, in arranging his business, sets a good example to all who are advanced in years, to settle their matters while they are capable of doing so, that when they shall be drawing near to death, and their mental faculties are dimmed, they shall have nothing of a worldly nature to divert their minds from God. 4aSG 96.2

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