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1 Kings 16:29

Albert Barnes
Notes on the Whole Bible

Twenty and two years - Rather, from a comparison between 1 Kings 15:10 and 1 Kings 22:51, not more than 21 years. Perhaps his reign did not much exceed 20 years.

Matthew Henry
Concise Bible Commentary
Ahab did evil above all that reigned before him, and did it with a particular enmity both against Jehovah and Israel. He was not satisfied with breaking the second commandment by image-worship, he broke the first by worshipping other gods: making light of lesser sins makes way for greater. Marriages with daring offenders also imbolden in wickedness, and hurry men on to the greatest excesses. One of Ahab's subjects, following the example of his presumption, ventured to build Jericho. Like Achan, he meddled with the accursed thing; turned that to his own use, which was devoted to God's honour: he began to build, in defiance of the curse well devoted to God's honour: he began to build, in defiance of the curse well known in Israel; but none ever hardened his heart against God, and prospered. Let the reading of this chapter cause us to mark the dreadful end of all the workers of iniquity. And what does the history of all ungodly men furnish, what ever rank or situation they move in, but sad examples of the same?
Ellen G. White
Prophets and Kings, 114

Two years before the death of Asa, Ahab began to rule in the kingdom of Israel. From the beginning his reign was marked by a strange and terrible apostasy. His father, Omri, the founder of Samaria, had “wrought evil in the eyes of the Lord, and did worse than all that were before him” (1 Kings 16:25); but the sins of Ahab were even greater. He “did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him,” acting “as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat.” Verses 33, 31. Not content with encouraging the forms of religious service followed at Bethel and Dan, he boldly led the people into the grossest heathenism, by setting aside the worship of Jehovah for Baal worship. PK 114.1

Taking to wife Jezebel, “the daughter of Ethbaal king of the Zidonians” and high priest of Baal, Ahab “served Baal, and worshiped him. And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.” Verses 31, 32. PK 114.2

Not only did Ahab introduce Baal worship at the capital city, but under the leadership of Jezebel he erected heathen altars in many “high places,” where in the shelter of surrounding groves the priests and others connected with this seductive form of idolatry exerted their baleful influence, until well-nigh all Israel were following after Baal. “There was none like unto Ahab,” who “did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up. And he did very abominably in following idols, according to all things as did the Amorites, whom the Lord cast out before the children of Israel.” 1 Kings 21:25, 26. PK 114.3

Read in context »
Ellen G. White
Testimonies for the Church, vol. 3, 262

Those who are not accustomed to feel to the very depths, who have not stood under burdens as a cart beneath sheaves, and who have never had their interest identified so closely with the cause and work of God that it seems to be a part of their very being and dearer to them than life, cannot appreciate the feelings of my husband any more than Israel could appreciate the feelings of Elijah. We deeply regret being disheartened, whatever the circumstances may have been. 3T 262.1

Under the perverted rule of Ahab, Israel departed from God and corrupted their ways before Him. “And Ahab the son of Omri did evil in the sight of the Lord above all that were before him. And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshiped him. And he reared up an altar for Baal in the house of Baal, which he had built in Samaria. And Ahab made a grove; and Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him.” 3T 262.2

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The Omride Dynasty
The Golden Ages of the 9th & 8th centuries BCE