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Wherefore tongues are for a sign - The miraculous gift of tongues was never designed for the benefit of those who have already believed, but for the instruction of unbelievers, that they might see from such a miracle that this is the work of God; and so embrace the Gospel. But as, in the times of the prophet, the strange Babylonish tongues came in the way of punishment, and not in the way of mercy; take heed that it be not the case now: that, by dwelling on the gift, ye forget the Giver; and what was designed for you as a blessing, may prove to you to be a curse. For if, because ye have the gift of tongues, ye will choose for your own aggrandizement to use them in the public congregation where none understands them, God may curse your blessings.
Prophesying - Teaching the things of God in a known language is of infinitely more consequence than speaking in all the foreign tongues in the universe.
Wherefore - Thus, ( Ὥστε Hōste), or wherefore. The apostle does not mean to say that what he was about to state was a direct conclusion from the passage of Scripture which he had quoted, but that it followed from all that he had said, and from the whole view of the subject. “The true statement or doctrine is, that tongues are for a sign,” etc. Tongues - The power of speaking foreign languages. Are for a sign - An “indication,” an evidence, or a proof that God has imparted this power, and that he attends the preaching of the gospel with his approbation. It is a “sign,” or a “miracle,” which, like all other miracles, may be designed to convince the unbelieving world that the religion is from God. Not to them that believe - Not to Christians. They are already convinced of the truth of religion, and they would not be benefited by that which was spoken in a language which they could not understand, But to them that believe not - It is a miracle designed to convince them of the truth of the Christian religion. God alone could confer the power of thus speaking; and as it was conferred expressly to aid in the propagation of the gospel, it proved that it was from God; see the note on Acts 2:1-15. But prophesying - Speaking in a calm, connected, didactic manner, in language intelligible to all under the influence of inspiration; see notes on 1 Corinthians 14:1. For them that believe not - Is not particularly intended for them; but is intended mainly for the edifying of the church. It is not so striking, so replete with proofs of the divine presence and power as the gift of tongues. Though it may be really under the influence of the Holy Spirit, and may be really by inspiration, yet it is not so evidently such as is the power of speaking foreign languages. It was, therefore, better adapted to edify the church than to convince gainsayers. At the same time the “truths” conveyed by it, and the consolations administered by it, might be as clear evidence to the church of the attending power, and presence, and goodness of God, as the power of speaking foreign languages might be to infidels.
The church headquarters was moved away from Battle Creek with its attendant problems and, in the providence of God, established in Washington, D.C. The publishing house was reestablished in the capital of the nation, and the leaders resolved that the time of the employees and equipment should be devoted 100 percent to the publication of the message of the church. The sanitarium was rebuilt in Battle Creek, but unfortunately its great interests were soon wrested from the church. Battle Creek ceased to be the denominational center, as the world headquarters was transferred to Takoma Park. TM xxxiv.1
The closing section of this volume is drawn essentially from communications written in 1907 and 1914. Ellen White had occasion to review “vital principles of relationship,” particularly in the article “Jehovah Is Our King,” a message she read at the Southern California camp meeting in August, 1907; and the article, “Individual Responsibility and Christian Unity,” read by her at the 1907 session of the California Conference held in January. These articles recapitulate the points comprising the main themes of the volume. These counsels, restated, reminded all that to lose sight of these principles would imperil the church. TM xxxiv.2
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