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We cannot put confidence in any man, however learned, however elevated he may be, unless he holds the beginning of his confidence in God firm unto the end. What must have been the power of the enemy upon Solomon, a man whom Inspiration has thrice called the beloved of God, and to whom was committed the great work of building the temple! In that very work Solomon made an alliance with idolatrous nations, and through his marriages he bound himself up with heathen women through whose influence he in his later years forsook the temple of God to worship in the groves he had prepared for their idols. 6T 250.1

So now, men set God aside as not sufficient for them. They resort to worldly men for recognition and think that by means of the influence gained from the world they can do some great thing. But they mistake. By leaning on the arm of the world instead of the arm of God, they turn aside the work which God desires to accomplish through His chosen people. 6T 250.2

When brought in contact with the higher classes of society, let not the physician feel that he must conceal the peculiar characteristics which sanctification through the truth gives him. The physicians who unite with the work of God are to co-operate with God as His appointed instrumentalities; they are to give all their powers and efficiency to magnifying the work of God's commandment-keeping people. Those who in their human wisdom try to conceal the peculiar characteristics that distinguish God's people from the world will lose their spiritual life and will no longer be upheld by His power. 6T 250.3

Two days before the Passover, when Christ had for the last time departed from the temple, after denouncing the hypocrisy of the Jewish rulers, He again went out with His disciples to the Mount of Olives and seated Himself with them upon the grassy slope overlooking the city. Once more He gazed upon its walls, its towers, and its palaces. Once more He beheld the temple in its dazzling splendor, a diadem of beauty crowning the sacred mount. GC 23.1

A thousand years before, the psalmist had magnified God's favor to Israel in making her holy house His dwelling place: “In Salem also is His tabernacle, and His dwelling place in Zion.” He “chose the tribe of Judah, the Mount Zion which He loved. And He built His sanctuary like high palaces.” Psalm 76:2; 78:68, 69. The first temple had been erected during the most prosperous period of Israel's history. Vast stores of treasure for this purpose had been collected by King David, and the plans for its construction were made by divine inspiration. 1 Chronicles 28:12, 19. Solomon, the wisest of Israel's monarchs, had completed the work. This temple was the most magnificent building which the world ever saw. Yet the Lord had declared by the prophet Haggai, concerning the second temple: “The glory of this latter house shall be greater than of the former.” “I will shake all nations, and the Desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.” Haggai 2:9, 7. GC 23.2

After the destruction of the temple by Nebuchadnezzar it was rebuilt about five hundred years before the birth of Christ by a people who from a lifelong captivity had returned to a wasted and almost deserted country. There were then among them aged men who had seen the glory of Solomon's temple, and who wept at the foundation of the new building, that it must be so inferior to the former. The feeling that prevailed is forcibly described by the prophet: “Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?” Haggai 2:3; Ezra 3:12. Then was given the promise that the glory of this latter house should be greater than that of the former. GC 23.3

The specifications regarding the building were often repeated. In all the work done, these specifications were to be followed with the utmost exactness. Believers and unbelievers were to learn of the importance of the work from the care shown in its performance. 2BC 1030.1

The care shown in the building of the temple is a lesson to us regarding the care that we are to show in our character-building. No cheap material was to be used. No haphazard work was to be done in matching the different parts. Piece must fit piece perfectly. Just as God's temple was, so must His church be. Into their character-building His people are to bring no worthless timbers, no careless, indifferent work.... 2BC 1030.2

In times of perplexity and distress, when a heavy strain is brought to bear, it will plainly be seen what kind of timbers have been used in the character-building (Manuscript 18, 1905). 2BC 1030.3

12, 13. God Gives Skill, Understanding, Adaptability—[1 Kings 6:12, 13 quoted.] This word was sent to Solomon while he was engaged in the building of the temple. The Lord assured him that He was taking notice of his efforts and of the efforts of the others engaged on the building. God exercises the same watchcare over His work today. Those who labor with a sincere desire to fulfill the Word of the Lord, and to glorify His name, will gain increased knowledge; for the Lord will cooperate with them. He watches with approval those who keep His glory in view. He will give them skill and understanding and adaptability for their work. Each one who enters the service of God with a determination to do his best, will receive a valuable education, if he heeds the instruction given by the Lord, and does not follow his own wisdom and his own ideas. All are to be teachable, seeking the Lord with humility, and using for Him, with cheerfulness and gratitude, the knowledge gained (Manuscript 18, 1905). 2BC 1030.4

23-28 (ch. 8:6, 7; 2 Chronicles 5:7, 8, 12-14). Two Additional Angels Placed by Ark—A most splendid sanctuary had been made, according to the pattern showed to Moses in the mount, and afterward presented by the Lord to David. In addition to the cherubim on the top of the ark, Solomon made two other angels of larger size, standing at each end of the ark, representing the heavenly angels guarding the law of God. It is impossible to describe the beauty and splendor of this sanctuary. Into this place the sacred ark was borne with solemn reverence by the priests, and set in its place beneath the wings of the two stately cherubim that stood upon the floor. 2BC 1030.5

The sacred choir lifted their voices in praise to God, and the melody of their voices was accompanied by all kinds of musical instruments. And while the courts of the temple resounded with praise, the cloud of God's glory took possession of the house, as it had formerly filled the wilderness tabernacle (The Review and Herald, November 9, 1905). 2BC 1030.6

13. God Blesses Those Who Cherish Principle—Did the Lord make a mistake in placing Solomon in a position of so great responsibility? Nay. God prepared him to bear these responsibilities, and promised him grace and strength on condition of obedience. [1 Chronicles 22:13 quoted.] 3BC 1128.1

The Lord sets men in responsible places, not to act out their own wills, but His will. So long as they cherish His pure principles of government, He will bless and strengthen them, recognizing them as His instrumentalities. God never forsakes the one who is true to principle. (Manuscript 164, 1902). 3BC 1128.2

The closing years of David's life were marked with faithful devotion to God. He mourned over his sins and departure from God's just precepts, which had darkened his character, and given occasion for the enemies of the Lord to blaspheme. The Lord, through his angel, instructed David, and gave him a pattern of the house which Solomon should build for him. An angel was commissioned to stand by David while he was writing out, for the benefit of Solomon, the important directions in regard to the arrangement of the house. David's heart was in the work. He manifested an earnestness and devotion in making extensive preparations for the building, and spared neither labor nor expense, but made large donations from his own treasury, thereby setting a noble example before his people, which they did not hesitate with a willing heart to follow. 4aSG 94.1

David feels the greatest solicitude for Solomon. He fears that he may follow his example in wrong doing. He can see with the deepest sorrow the spots and blemishes he has brought upon his character, by his falling into grievous sins, and he would save his son from the evil if he could. He has learned by experience that the Lord will in no case sanction wrong doing, whether it be found in the loftiest prince, or the humblest subject, but would visit the leader of his people with as much severer punishment as his position is more responsible than the humble subject's. The sins committed by the leaders of Israel would have an influence to lessen the heinousness of crime on the minds and consciences of the people, and would be brought to the notice of other nations, who fear not God, but who trample upon his authority, and they would be led to blaspheme the God of Israel. 4aSG 94.2

David solemnly charges his son to adhere strictly to the law of God, and to keep all his statutes. He relates to Solomon the word of the Lord, spoken unto him through his prophets. “Moreover, I will establish his kingdom forever, if he be constant to do my commandments and my judgments, as at this day. Now, therefore, in the sight of all Israel, the congregation of the Lord, and in the audience of our God, keep and seek for all the commandments of the Lord your God, that ye may possess this good land, and leave it for an inheritance for your children after you forever. And thou, Solomon, my son, know thou the God of thy father, and serve him with a perfect heart, and with a willing mind; for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off forever. Take heed now, for the Lord hath chosen thee to build an house for the sanctuary. Be strong, and do it.” 4aSG 95.1

God gave David a pattern of the temple which Solomon built. None but the most skillful men of design and art were allowed to have anything to do with the work. Every stone for the temple was prepared to exactly fill its place, before being brought to the temple. And the temple came together without the sound of an axe or a hammer. There is no such building to be found in the world for beauty, richness and splendor. 4aSG 155.1

There are many inventions and improvements, and labor-saving machines now that the ancients did not have. They did not need them. The land has felt the curse, more and more heavily. Before the flood, the first leaf which fell, and was discovered decaying upon the ground, caused those who feared God great sorrow. They mourned over it as we mourn over the loss of a dead friend. In the decaying leaf they could see an evidence of the curse, and of the decay of nature. 4aSG 155.2

The greater the length of time the earth has lain under the curse, the more difficult has it been for man to cultivate it, and make it productive. As the soil has become more barren, and double labor has had to be expended upon it, God has raised up men with inventive faculties to construct implements to lighten labor on the land groaning under the curse. But God has not been in all man's inventions. Satan has controlled the minds of men to a great extent, and has hurried men to new inventions which has led them to forget God. 4aSG 155.3

In strength of intellect, men who now live can bear no comparison to the ancients. There has been more ancient arts lost that the present generation now possess. For skill and art those living in this degenerate age will not compare with the knowledge possessed by strong men who lived near one thousand years. 4aSG 155.4