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Then all Israel gathered themselves to David - See 2 Samuel 5:1-10; (note), for the history contained in the first nine verses of this chapter, and the notes there.

This chapter runs parallel with 1 Chronicles 11:9, after which it is to be compared with 1 Chronicles 11:40, the remainder 1 Chronicles 11:41-47 being an addition, to which Samuel has nothing corresponding. Compare throughout the notes in Samuel.

The death of Saul removed the dangers that had made David an exile. The way was now open for him to return to his own land. When the days of mourning for Saul and Jonathan were ended, “David inquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron.” PP 697.1

Hebron was twenty miles north from Beersheba, and about midway between that city and the future site of Jerusalem. It was originally called Kirjath-arba, the city of Arba, the father of Anak. Later it was called Mamre, and here was the burial place of the patriarchs, “the cave of Machpelah.” Hebron had been the possession of Caleb and was now the chief city of Judah. It lies in a valley surrounded by fertile hill country and fruitful lands. The most beautiful vineyards of Palestine were on its borders, together with numerous plantations of olive and other fruit trees. PP 697.2

David and his followers immediately prepared to obey the instruction which they had received from God. The six hundred armed men, with their wives and children, their flocks and herds, were soon on the way to Hebron. As the caravan entered the city the men of Judah were waiting to welcome David as the future king of Israel. Arrangements were at once made for his coronation. “And there they anointed David king over the house of Judah.” But no effort was made to establish his authority by force over the other tribes. PP 697.3

One of the first acts of the new-crowned monarch was to express his tender regard for the memory of Saul and Jonathan. Upon learning of the brave deed of the men of Jabesh-gilead in rescuing the bodies of the fallen leaders and giving them honorable burial, David sent an embassy to Jabesh with the message, “Blessed be ye of the Lord, that ye have showed this kindness unto your lord, even unto Saul, and have buried him. And now the Lord show kindness and truth unto you: and I also will requite you this kindness.” And he announced his own accession to the throne of Judah and invited the allegiance of those who had proved themselves so truehearted. PP 697.4

They appeared before David with the gory witness to their crime, saying, “Behold the head of Ishbosheth the son of Saul thine enemy, which sought thy life; and the Lord hath avenged my lord the king this day of Saul, and of his seed.” But David, whose throne God Himself had established, and whom God had delivered from his adversaries, did not desire the aid of treachery to establish his power. He told these murderers of the doom visited upon him who boasted of slaying Saul. “How much more,” he added, “when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth? And David commanded his young men, and they slew them.... But they took the head of Ishbosheth and buried it in the sepulchre of Abner in Hebron.” PP 701.1

After the death of Ishbosheth there was a general desire among the leading men of Israel that David should become king of all the tribes. “Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.” They declared, “Thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. So all the elders of Israel came to the king to Hebron; and King David made a league with them in Hebron before the Lord.” Thus through the providence of God the way had been opened for him to come to the throne. He had no personal ambition to gratify, for he had not sought the honor to which he had been brought. PP 701.2

More than eight thousand of the descendants of Aaron and of the Levites waited upon David. The change in the sentiments of the people was marked and decisive. The revolution was quiet and dignified, befitting the great work they were doing. Nearly half a million souls, the former subjects of Saul, thronged Hebron and its environs. The very hills and valleys were alive with the multitudes. The hour for the coronation was appointed; the man who had been expelled from the court of Saul, who had fled to the mountains and hills and to the caves of the earth to preserve his life, was about to receive the highest honor that can be conferred upon man by his fellow man. Priests and elders, clothed in the garments of their sacred office, officers and soldiers with glittering spear and helmet, and strangers from long distances, stood to witness the coronation of the chosen king. David was arrayed in the royal robe. The sacred oil was put upon his brow by the high priest, for the anointing by Samuel had been prophetic of what would take place at the inauguration of the king. The time had come, and David, by solemn rite, was consecrated to his office as God's vicegerent. The scepter was placed in his hands. The covenant of his righteous sovereignty was written, and the people gave their pledges of loyalty. The diadem was placed upon his brow, and the coronation ceremony was over. Israel had a king by divine appointment. He who had waited patiently for the Lord, beheld the promise of God fulfilled. “And David went on, and grew great, and the Lord God of hosts was with him.” 2 Samuel 5:10. PP 701.3