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Zechariah 6:14

Adam Clarke
Bible Commentary

And the crowns shall be - One of my MSS. has אטרות ataroth, crowns, corrected into עטרת atereth, crown; and so the Septuagint, Syriac, and Arabic. The Chaldee has, "And praise shall be," etc. The meaning appears to be this, that the crown made for Joshua should be delivered to the persons mentioned here and in Zechariah 6:10, to be laid up in the temple of the Lord, as a memorial of this typical transaction.

Albert Barnes
Notes on the Whole Bible

And the crowns shall be to Helem - There is no ground apparent to us, why the name “Helem” appears instead of “Holdai”, or “Hen” for “Josiah:” yet the same person must have been called both Hen and Josiah, since the father‘s name is the same in both places. They cannot both be intended as explanations of the former names, since Helem stands insulated in Hebrew, its meaning conjectural. Perhaps then they were the own names of the individuals, and the names compounded with the name of God, honorable names which they had taken.

For a memorial in the temple of the Lord - They brought a passing gift, but it should be for a lasting memorial in their behalf. It is a renewal of the well-known term of the law. The two stones, engraven with the names of the children of Israel, upon the shoulders of the Ephod, were to the end, that Aaron should “bear their names before the Lord upon his two shoulders for a memorial” Exodus 28:12, Exodus 28:22; Exodus 39:7; continually, it is added of the “breastplate with its twelve precious stones Exodus 28:29; the atonement money of the children of Israel was to be appointed for the service of the tabernacle of the congregation, that it may be a memorial for the children of Israel before the Lord, to make atonement for their souls; “to make an atonement for their souls before the Lord” Exodus 30:16. They were to “blow with the trumpets over their burnt-offerings, and over the sacrifice of their peace-offerings, that they may be to you for a memorial before your God” Numbers 10:10.

When Midian had been smitten before Israel, and not one of Israel had been slain, they brought all the gold which had accrued to them, and “Moses and Eleazar took the gold, and brought it into the tabernacle, a memorial for the children of Israel before the Lord” Numbers 31:50, Numbers 31:54. So the angel said to Cornelius, “thy prayers and thy alms are come up for a memorial before God” Acts 10:4, Acts 10:31. Rup.: “This is what we look for, that to all the saints and friends of God, whom these signify, those crowns which they made of their gold and silver for the Lord Jesus, shall be an everlasting memorial in that heavenly temple of the Lord.” The tradition of the Jews, that this was literally, observed, can hardly be without foundation. Cyril: “These their offerings shall be for grace to those who dedicated them and an occasion of doxology. For the piety of princes becomes to the rest a path to the love of God. But when Christ is crowned by us, then shall also the multitude of the Gentiles haste to the knowledge of Him.”

Matthew Henry
Concise Bible Commentary
Some Jews from Babylon brought an offering to the house of God. Those who cannot forward a good work by their persons, must, as they are able, forward it by their purses: if some find hands, let others fill them. Crowns are to be made, and put upon the head of Joshua. The sign was used, to make the promise more noticed, that God will, in the fulness of time, raise up a great High Priest, like Joshua, who is but the figure of one that is to come. Christ is not only the Foundation, but the Founder of this temple, by his Spirit and grace. Glory is a burden, but not too heavy for Him to bear who upholds all things. The cross was His glory, and he bore that; so is the crown an exceeding weight of glory, and he bears that. The counsel of peace should be between the priest and the throne, between the priestly and kingly offices of Jesus Christ. The peace and welfare of the gospel church, and of all believers, shall be wrought, though not by two several persons, yet by two several offices meeting in one; Christ, purchasing all peace by his priesthood, maintaining and defending it by his kingdom. The crowns used in this solemnity must be kept in the temple, as evidence of this promise of the Messiah. Let us not think of separating what God has joined in his counsel of peace. We cannot come to God by Christ as our Priest, if we refuse to have him rule over us as our King. We have no real ground to think our peace is made with God, unless we try to keep his commandments.