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These are the two anointed ones - Joshua, the high priest; and Zerubbabel the governor. These are anointed - appointed by the Lord; and stand by him, the one to minister in the ecclesiastical, the other in the civil state.

Probably we may not be able to comprehend the whole of this hieroglyphical vision; for even the interpreting angel does not choose to answer the questions relative to this, which were put to him by the prophet. See Zechariah 4:4, Zechariah 4:11. But though the particulars are hard to be understood; yet the general meaning has, I hope, been given.

These are the two sons of oil - Probably not as themselves anointed, (for another word is used for this. Which stand by the Lord of the whole earth, as His servants and ministers. The candlestick is almost authoritatively interpreted for us, by the adoption of the symbol in the Revelation, where our Lord is exhibited “as walking in the midst of the seven golden candlesticks” Revelation 1:13; Revelation 2:1, and, it is said, “the seven candlesticks are the seven Churches” Revelation 1:20; and our Lord says to the Apostles, on whom He founded the Church; “Ye are the light of the world: men light a candle, and put it on a candlestick, and it giveth light to them that are in the house” (Matthew 5:14-15, compare Philemon 2:15). Cyril: “The golden candlestick is the Church, as being honored in the world, most bright in virtues, raised on high exceedingly by the doctrines of the true knowledge of God. But there are seven lamps, having light, not of their own, but brought to them from without, and nourished by the supplies through the olive tree. These signify the holy apostles, evangelists, and those who, each in their season, were teachers of the churches, receiving, like lamps, into their mind and heart the illumination from Christ, which is nourished by the supplies of the Spirit, casting forth light to those who are in the house.”

Theodoret: “The pipes of the lamps, which pour in the oil, signify the unstinted prodigality of the loving-kindness of God to man.” The most difficult of explanation (as is plain from the variety of interpretations) is this last symbol of the spikes of the olive-tree, through whom flows the oil of the Holy Spirit to the candlesticks, and which yet represent created beings, ministers, and servants of God. Perhaps it represents that, in the church, grace is ministered through men, as Paul says, “Unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, when He ascended up on high, He led captivity captive and gave gifts unto men. And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastor‘s and teachers, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ - that we - may grow up into Him in all things which is the Head, even Christ, from whom the whole body, fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love” Ephesians 4:7-8, Ephesians 4:11-12, Ephesians 4:14-16.

What Paul expresses by “all the body, having nourishment ministered and being knit together by joints and bands, from the Head, and so increasing with the increase of God” Colossians 2:19, (as he elsewhere speaks of “the ministration of the Spirit” 2 Corinthians 3:8; “he that ministereth to you the Spirit” Galatians 3:5) “that” Zechariah may express by the oil being poured, through the living tubes, the bowl, the sevenfold pipes, into the lamps, which shone with the God-given light. So Paul speaks again, of “having this treasure in earthen vessels” 2 Corinthians 4:7. Joshua and Zerubbabel, as representatives of the priestly and royal offices, shadowed forth what was united in Christ, and so, in their several offices, they might be included in the symbol of the olive-tree, they could not exhaust it; for people who, having served God in their generation, were to pass away, could not be alone intended in a vision, which describes the abiding being of the church.

Osorius: “Christ is both all-holy Priest and supreme eternal King. In both ways He supplies to us the light which He brought. For from Him piety and righteousness flow unceasingly to the Church, that it never lack the heavenly light. The oil is expressed into tubes; thence passed through pipes into the vessel which contains the lamps; to designate the various suppliers of light, which, the nearer they are to the effluence of the oil, the more they resemble Him by whom they are appointed to so divine an office. The seven lamps are the manifold Churches, distinct in place but most closely bound together by the consent of one faith and by the bond of charity. For although the Church is one, yet it is distinct according to the manifold variety of nations. They are said to be seven, both on account of the seven gifts of the Spirit, mentioned by Isaiah, and because in the Numbers 3 and 4, is contained an emblem of piety and righteousness. There are 7 pipes to each lamp, to signify that each has need of many instruments, that the light may be maintained longer. For as there are diversities of gifts, so must there needs be the functions of many ministers, to complete one work. But the lamps are set in a circle, that the oil of one may flow more readily into others, and it, in turn, may receive from others their superabundance, to set forth the communion of love and the indissoluble community of faith.”

The Watchman—The Southern Watchman is an excellent paper, and one way in which you can help is by getting subscriptions for it. I urge our church members to take this paper, and to ask others to take it. It contains reading matter that is just what is needed by those not of our faith. Show this paper to your friends and neighbors. Many will subscribe for it if it is brought to their notice. It will be to them as a messenger of the gospel. Are there not children who will try to get subscribers for the Watchman?—Manuscript 138, 1903. CW 114.1

Short Articles—Let those who contribute to the Watchman do their best. And let the editors of the Review, the Signs, and the Watchman remember that long articles hurt their papers. Let the articles be short, and let them be full of moisture and nourishment. Bright accounts of the blessing found in missionary effort will be a great help.—Letter 351, 1904. CW 114.2

It has been shown me that the experience recorded in the third chapter of Zechariah is now being acted over, and will continue to be while men, making profession of cleanness, refuse to humble the heart and confess their sins (Letter 360, 1906). 4BC 1179.1

6. See EGW on 2 Kings 2:11-15, Vol. 2, p. 1037. 4BC 1179.2

A great work is to be accomplished in setting before men the saving truths of the gospel. This is the means ordained by God to stem the tide of moral corruption. This is His means of restoring His moral image in man. It is His remedy for universal disorganization. It is the power that draws men together in unity. To present these truths is the work of the third angel's message. The Lord designs that the presentation of this message shall be the highest, greatest work carried on in the world at this time. 6T 11.1

Satan is constantly urging men to accept his principles. Thus he seeks to counterwork the work of God. He is constantly representing the chosen people of God as a deluded people. He is an accuser of the brethren, and his accusing power he is constantly using against those who work righteousness. The Lord desires through His people to answer Satan's charges by showing the result of obedience to right principles. 6T 11.2

All the light of the past, all the light which shines in the present and reaches forth into the future, as revealed in the word of God, is for every soul who will receive it. The glory of this light, which is the very glory of the character of Christ, is to be manifested in the individual Christian, in the family, in the church, in the ministry of the word, and in every institution established by God's people. All these the Lord designs shall be symbols of what can be done for the world. They are to be types of the saving power of the truths of the gospel. They are agencies in the fulfillment of God's great purpose for the human race. 6T 11.3

We fully believe in church organization; but this is not to prescribe the exact way in which we should work, for not all minds are to be reached by the same methods. Nothing is to be allowed to keep the servant of God from his fellow men. The individual believer is to labor for the individual sinner. Each person has his own light to keep burning; and if the heavenly oil is emptied into these lamps through the golden pipes; if the vessels are emptied of self, and prepared to receive the holy oil, light will be shed on the sinner's path to some purpose. More light will be shed on the pathway of the wanderer by one such lamp than by a whole procession of torchlights gotten up for show. Personal consecration and sanctification to God will bring better results than the most imposing display. 6T 116.1

Teach our sisters that their question should be each day: “Lord, what wilt Thou have me to do this day?” Each consecrated vessel will daily have the holy oil emptied into it to be emptied out into other vessels. 6T 116.2

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Every sermon you preach, every article you write, may be all true; but one drop of gall in it will be poison to the hearer or the reader. Because of that drop of poison, one will discard all your good and acceptable words. Another will feed on the poison; for he loves such harsh words; he follows your example, and talks just as you talk. Thus the evil is multiplied. 6T 123.1

Those who present the eternal principles of truth need the holy oil emptied from the two olive branches into the heart. This will flow forth in words that will reform, but not exasperate. The truth is to be spoken in love. Then the Lord Jesus by His Spirit will supply the force and the power. That is His work. 6T 123.2

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