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Thou art neither cold nor hot - Ye are neither heathens nor Christians - neither good nor evil - neither led away by false doctrine, nor thoroughly addicted to that which is true. In a word, they were listless and indifferent, and seemed to care little whether heathenism or Christianity prevailed. Though they felt little zeal either for the salvation of their own souls or that of others, yet they had such a general conviction of the truth and importance of Christianity, that they could not readily give it up.

I would thou wert cold or hot - That is, ye should be decided; adopt some part or other, and be in earnest in your attachment to it. If ever the words of Mr. Erskine, in his Gospel Sonnets, were true, they were true of this Church: -

"To good and evil equal bent,

I'm both a devil and a saint."

They were too good to go to hell, too bad to go to heaven. Like Ephraim and Judah, Hosea 6:4; : O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it passeth away. They had good dispositions which were captivated by evil ones, and they had evil dispositions which in their turn yielded to those that were good; and the Divine justice and mercy seem puzzled to know what to do to or with them. This was the state of the Laodicean Church; and our Lord expresses here in this apparent wish, the same that is expressed by Epictetus, Ench., chap. 36. Ἑνα σε δει ανθρωπον, η αγαθον, η κακον, ειναι . "Thou oughtest to be one kind of man, either a good man or a bad man."

I know thy works - notes on Revelation 2:2.

That thou art neither cold nor hot - The word “cold” here would seem to denote the state where there was no pretension to religion; where everything was utterly lifeless and dead. The language is obviously figurative, but it is such as is often employed, when we speak of one as being cold toward another, as having a cold or icy heart, etc. The word “hot” would denote, of course, the opposite - warm and zealous in their love and service. The very words that we are constrained to use when speaking on this subject - such words as ardent (that is, hot or burning); fervid (that is, very hot, burning, boiling) - show how necessary it is to use such words, and how common it is. The state indicated here, therefore, would be that in which there was a profession of religion, but no warm-hearted piety; in which there was not, on the one hand, open and honest opposition to him, and, on the other, such warm-hearted and honest love as he had a right to look for among his professed friends; in which there was a profession of that religion which ought to warm the heart with love, and fill the soul with zeal in the cause of the Redeemer; but where the only result, in fact, was deadness and indifference to him and his cause. Among those who made no profession he had reason to expect nothing but coldness; among those who made a profession he had a right to expect the glow of a warm affection; but he found nothing but indifference.

I would thou wert cold or hot - That is, I would prefer either of those states to what now exists. Anything better than this condition, where love is professed, but where it does not exist; where vows have been assumed which are not fulfilled. Why he would prefer that they should be “hot” is clear enough; but why would he prefer a state of utter coldness - a state where there was no profession of real love? To this question the following answers may be given:

(1) Such a state of open and professed coldness or indifference is more honest. There is no disguise; no concealment; no pretence. We know where one in this state “may be found”; we know with whom we are dealing; we know what to expect. Sad as the state is, it is at least honest; and we are so made that we all prefer such a character to one where professions are made which are never to be realized - to a state of insincerity and hypocrisy.

(2) such a state is more honorable. It is a more elevated condition of mind, and marks a higher character. Of a man who is false to his engagements, who makes professions and promises never to be realized, we can make nothing. There is essential meanness in such a character, and there is nothing in it which we can respect. But in the character of the man who is openly and avowedly opposed to anything; who takes his stand, and is earnest and zealous in his course, though it be wrong, there are traits which may be, under a better direction, elements of true greatness and magnanimity. In the character of Saul of Tarsus there were always the elements of true greatness; in that of Judas Iscariot there were never. The one was capable of becoming one of the noblest men that has ever lived on the earth; the other, even under the personal teaching of the Redeemer for years, was nothing but a traitor - a man of essential meanness.

(3) there is more hope of conversion and salvation in such a case. There could always have been a ground of hope that Saul would be converted and saved, even when “breathing out threatening and slaughter”; of Judas, when numbered among the professed disciples of the Saviour, there was no hope. The most hopeless of all persons, in regard to salvation, are those who are members of the church without any true religion; who have made a profession without any evidence of personal piety; who are content with a name to live. This is so, because:

(a) the essential character of anyone who will allow himself to do this is eminently unfavorable to true religion. There is a lack of that thorough honesty and sincerity which is so necessary for true conversion to God. He who is content to profess to be what he really is not, is riot a man on whom the truths of Christianity are likely to make an impression.

(b) Such a mall never applies the truth to himself. Truth that is addressed to impenitent sinners he does not apply to himself, of course; for he does not rank himself in that class of persons. Truth addressed to hypocrites he will not apply to himself; for no one, however insincere and hollow he may be, chooses to act on the presumption that he is himself a hypocrite, or so as to leave others to suppose that he regards himself as such. The means of grace adapted to save a sinner, as such, he will not use; for he is in the church, and chooses to regard himself as safe. Efforts made to reclaim him he will resist; for he will regard it as proof of a meddlesome spirit, and an uncharitable judging in others, if they consider him to be anything different from what he professes to be. What right have they to go back of his profession, and assume that he is insincere? As a consequence, there are probably fewer persons by far converted of those who come into the church without any religion, than of any other class of persons of similar number; and the most hopeless of all conditions, in respect to conversion and salvation, is when one enters the church deceived.

(c) It may be presumed that, for these reasons, God himself will make less direct effort to convert and save such persons. As there are fewer appeals that can be brought to bear on them; as there is less in their character that is noble, and that can be depended on in promoting the salvation of a soul; and as there is special guilt in hypocrisy, it may be presumed that God will more frequently leave such persons to their chosen course, than he will those who make no professions of religion. Comp, Psalm 109:17-18; Jeremiah 7:16; Jeremiah 11:14; Jeremiah 14:11; Isaiah 1:15; Hosea 4:17.

Low, cheap, common talk should find no place in the family. When the heart is pure, rich treasures of wisdom will flow forth.¹⁹ AH 438.1

Indulge in no foolish talking in your house. Even very young children will be benefited by “the form of sound words.” But idle and foolish words exchanged between father and mother will lead to the same kind of words among the children; while right, candid, truthful, and serious words will lead to the same in all the household and will lead to right actions also.²⁰ AH 438.2

The Evils of Angry, Hasty Words—When you speak angry words to your children, you are helping the cause of the enemy of all righteousness. Let every child have a fair chance from babyhood up. The work of teaching should begin in childhood, not accompanied by harshness and fretting, but in kindness and patience; and this instruction should be continued through all their years to manhood and womanhood.²¹ AH 438.3

True, noble, disinterested benevolence is too rarely found among the wealthy. In their ambition for wealth they overlook the claims of humanity. They cannot see and feel the cramped, disagreeable position of their brethren in poverty, who perhaps have labored as hard as themselves. Like Cain they say: “Am I my brother's keeper?” “I have worked hard for what I have; I must hold on to it.” Instead of praying, “Help me to feel my brother's woe,” their constant study is to forget that he has any woes, any claims upon their sympathy or liberalities. 1T 480.1

Many Sabbathkeepers who are wealthy are guilty of grinding the face of the poor. Do such think that God takes no notice of their little acts of meanness? If their eyes could be opened they would see an angel following them wherever they go, making a faithful record of all their acts in their families and at their places of business. The True Witness is on their track, declaring: “I know thy works.” As I saw this spirit of defrauding, of overreaching, of meanness, even among some professed Sabbathkeepers, I cried out in anguish of spirit. This great evil, this terrible curse, is folding around some of the Israel of God in these last days, making them a detestation to even noble-spirited unbelievers. This is the people professedly waiting for the coming of the Lord. 1T 480.2

There is a class of poor brethren who are not free from temptation. They are poor managers, they have not wise judgment, they wish to obtain means without waiting the slow process of persevering toil. Some are in such haste to better their condition that they engage in various enterprises without consulting men of good judgment and experience. Their expectations are seldom realized; instead of gaining, they lose, and then come temptation and a disposition to envy the rich. They really want to be benefited by the wealth of their brethren, and feel tried because they are not. But they are not worthy of receiving special help. They have evidence that their efforts have been scattered. They have been changeable in business, and full of anxiety and cares which bring but small returns. Such persons should listen to the counsel of those of experience. But frequently they are the last ones to seek advice. They think they have superior judgment and will not be taught. 1T 480.3

Many of the professed, peculiar people of God are so conformed to the world that their peculiar character is not discerned, and it is difficult to distinguish “between him that serveth God and him that serveth Him not.” God would do great things for His people if they would come out from the world and be separate. If they would submit to be led by Him, He would make them a praise in all the earth. Says the True Witness: “I know thy works.” Angels of God who minister unto those who shall be heirs of salvation are acquainted with the condition of all and understand just the measure of faith possessed by each individual. The unbelief, pride, covetousness, and love of the world, which have existed in the hearts of God's professed people, have grieved the sinless angels. As they have seen that grievous and presumptuous sins exist in the hearts of many professed followers of Christ, and that God has been dishonored by their inconsistent, crooked course, they have been caused to weep. And yet those most at fault, those who cause the greatest feebleness in the church and bring a stain upon their holy profession, do not seem to be alarmed or convicted, but seem to feel that they are flourishing in the Lord. 2T 125.1

Many believe that they are on the right foundation, that they have the truth; they rejoice in its clearness and boast of the powerful arguments in proof of the correctness of our position. Such reckon themselves among the chosen, peculiar people of God, yet they experience not His presence and power to save them from yielding to temptation and folly. These profess to know God, yet in works deny Him. How great is their darkness! The love of the world with many, the deceitfulness of riches with others, have choked the word, and they have become unfruitful. 2T 125.2

I was shown that the church at ----- have partaken of the spirit of the world and become lukewarm to an alarming extent. When efforts are made to set things in order in the church and bring the people up to the position God would have them occupy, a class will be affected by the labor, and will make earnest efforts to press through the darkness to the light. But many do not persevere in their efforts long enough to realize the sanctifying influence of the truth upon their hearts and lives. The cares of the world engross the mind to that degree that self-examination and secret prayer are neglected. The armor is laid off and Satan has free access to them, benumbing their sensibilities and causing them to be unsuspicious of his wiles. 2T 126.1

Now, dear brother, you must make a most earnest, persevering effort to dislodge the enemy and assert your liberty; for he has made you a slave to this world until your love of gain has become a ruling passion. Your example to others has been bad; selfish interests have been prominent. By profession you say to the world: My citizenship is not here, but above; while your works decidedly say that you are a dweller on the earth. As a snare shall the day of judgment come upon all who dwell on the face of the earth. Your profession is only a hindrance to souls. You have not corresponding works. “I know thy works” (not thy profession), says the True Witness. God is now sifting His people, testing their purposes and their motives. Many will be but as chaff—no wheat, no value in them. 4T 51.1

Christ has committed to your trust talents of means and of influence, and He has said to you: Improve these till I come. When the Master cometh and reckoneth with His servants, and all are called to the strictest account as to how they have used the talents entrusted to them, how will you, my dear brother, bear the investigation? Will you be prepared to return to the Master His talents doubled, laying before Him both principal and interest, showing that you have been a judicious as well as faithful and persevering worker in His service? Brother E, if you follow the course that you have pursued for years, your case will be correctly represented by the servant who wrapped his talent in a napkin and buried it in the earth, that is, hid it in the world. Those to whom talents were entrusted, received reward for the labor expended in exact proportion to the fidelity, perseverance, and earnest effort made in trading with their Lord's goods. 4T 51.2

God holds you as His debtor, and also as debtor to your fellow men who have not the light and truth. God has given you light, not to hide under a bushel, but to set on a candlestick that all in the house may be benefited. Your light should shine to others to enlighten souls for whom Christ died. The grace of God ruling in your heart, and bringing your mind and thoughts into subjection to Jesus, would make you a powerful man on the side of Christ and the truth. 4T 52.1