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Every shipmaster - Captains of vessels; some think pilots are meant, and this is most likely to be the meaning of the original word κυβερνητης . This description appears to be at least partly taken from Ezekiel 27:26-28.

And all the company in ships - Και πας επι των πλοιων ὁ ὁμιλος· The crowd or passengers aboard. But the best MSS, and versions have και πας ὁ επι τοπον πλεων, those who sail from place to place, or such as stop at particular places on the coast, without performing the whole voyage. This sufficiently marks the traffic on the coast of the Mediterranean Sea. Some might debark (in sailing from Rome) at the island of Sicily, others at different ports in Greece; some at Corinth, others at Crete, or the various islands of the Aegean Sea; some at Rhodes, Pamphylia, etc., etc.; as in those times in which the compass was unknown, every voyage was performed coastwise, always keeping, if possible, within sight of the land.

For in one hour - In a very brief period - so short, that it seemed to them to be but one hour. In the prediction Revelation 18:8, it is said that it would be “in one day” (see the notes on that place); here it is said that, to the on-lookers, it seemed to be but an hour. There is no inconsistency, therefore, between the two statements.

So great riches is come to nought - All the accumulated wealth of so great and rich a city. This should have been united with Revelation 18:16, as it is a part of the lamentation of the merchants, and as the lamentation of the mariners commences in the other part of the verse. It is so divided in the Greek Testaments.

And every ship-master - This introduces the lamentation of the mariners, who would, of course, be deeply interested in the destruction of a city with which they had been accustomed to trade, and by carrying merchandise to which they had been enriched. The word “ship-master” - κυβερνήτης kubernētēs- means, properly, a “governor”; then a governor of a ship - the “steersman” or “pilot,” Acts 27:11.

And all the company in ships - Prof. Stuart renders this “coasters.” There is here, however, an important difference in the reading of the text. The commonly received text is, πᾶς ἐπὶ τῶν πλοίων ὁ ὅμιλος pas epi tōn ploiōn ho homilos- “the whole company in ships,” as in our common version; the reading which is now commonly adopted, and which is found in Griesbach, Hahn, and Tittmann, is ὁ ἐπὶ τόπον πλέων ho epi topon pleōn- “he who sails to a place”; that is, he who sails from one place to another along the coast, or who does not venture out far to sea; and thus the phrase would denote a secondary class of sea-captains or officers - those less venturesome, or experienced, or bold than others. There can be little doubt that this is the correct reading (compare Wetatein, in loco); and hence the class of seamen here referred to is “coasters.” Such seamen would naturally be employed where there was a great and luxurious maritime city, and would have a deep interest in its fall.

And sailors - Common seamen.

And as many as trade by sea - In any kind of craft, whether employed in a near or a remote trade.

Stood afar off - notes on Revelation 18:10.

The mourners had shared Babylon's sensual pleasures, and gained by her wealth and trade. The kings of the earth, whom she flattered into idolatry, allowing them to be tyrannical over their subjects, while obedient to her; and the merchants, those who trafficked for her indulgences, pardons, and honours; these mourn. Babylon's friends partook her sinful pleasures and profits, but are not willing to share her plagues. The spirit of antichrist is a worldly spirit, and that sorrow is a mere worldly sorrow; they do not lament for the anger of God, but for the loss of outward comforts. The magnificence and riches of the ungodly will avail them nothing, but will render the vengeance harder to be borne. The spiritual merchandise is here alluded to, when not only slaves, but the souls of men, are mentioned as articles of commerce, to the destroying the souls of millions. Nor has this been peculiar to the Roman antichrist, and only her guilt. But let prosperous traders learn, with all their gains, to get the unsearchable riches of Christ; otherwise; even in this life, they may have to mourn that riches make to themselves wings and fly away, and that all the fruits their souls lusted after, are departed from them. Death, at any rate, will soon end their commerce, and all the riches of the ungodly will be exchanged, not only for the coffin and the worm, but for the fire that cannot be quenched.

“Her sins have reached unto heaven, and God hath remembered her iniquities.... In the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, ... saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.” Revelation 18:5-10. GC 653.1

“The merchants of the earth,” that have “waxed rich through the abundance of her delicacies,” “shall stand afar off for the fear of her torment, weeping and wailing, and saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to nought.” Revelation 18:11, 3, 15-17. GC 653.2

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