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Psalms 99:7

Adam Clarke
Bible Commentary

He spake unto them in the cloudy pillar - That is, he directed all their operations, marchings, and encampments by this cloudy pillar. See Exodus 33:9.

They kept his testimonies - Do ye the same, and God will be your portion as he was theirs.

Albert Barnes
Notes on the Whole Bible

He spake unto them in the cloudy pillar - He spake to the men of other times; to those who called upon his name. It cannot be meant literally that he spake to “Samuel” from the “cloudy pillar” - the pillar which guided the Israelites in the wilderness, unless that term be understood in the general sense as denoting the “Shechinah” - the visible symbol of the divine presence - the cloud that rested on the ark. The idea is, that God his people in ancient times from the cloud - the symbol of his presence; that he communed with them; that he heard their prayers; that he gave them his commandments; that he interposed in their behalf, and that it was not a vain thing that they worshipped him. All this was as true of Samuel - it is as true now of those who call upon God - as it was of Moses and Aaron.

They kept his testimonies … - They obeyed his laws, and he thus heard and answered them.

Matthew Henry
Concise Bible Commentary
The happiness of Israel is made out by referring to the most useful governors of that people. They in every thing made God's word and law their rule, knowing that they could not else expect that their prayers should be answered. They all wonderfully prevailed with God in prayer; miracles were wrought at their request. They pleaded for the people, and obtained answers of peace. Our Prophet and High Priest, of infinitely greater dignity than Moses, Aaron, or Samuel, has received and declared to us the will of the Father. Let us not only exalt the Lord with our lips, but give him the throne in our heart; and while we worship him upon his mercy-seat, let us never forget that he is holy.
Ellen G. White
Mind, Character, and Personality, vol. 2, 534

Faith and Presumption—Some have professed to have great faith in God and to have special gifts and special answers to their prayers, although the evidence was lacking. They mistook presumption for faith. The prayer of faith is never lost; but to claim that it will be always answered in the very way and for the particular thing we have expected is presumption.—Testimonies for the Church 1:231 (1861). 2MCP 534.1

Presumption Is Satan's Counterfeit—Faith is in no sense allied to presumption. Only he who has true faith is secure against presumption, for presumption is Satan's counterfeit of faith. Faith claims God's promises and brings forth fruit in obedience. Presumption also claims the promises but uses them as Satan did, to excuse transgression. 2MCP 534.2

Faith would have led our first parents to trust the love of God and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequence of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted. Genuine faith has its foundation in the promises and provisions of the Scriptures.—The Desire of Ages, 126 (1898). 2MCP 534.3

Cultivate Faith—Those who talk faith and cultivate faith will have faith; but those who cherish and express doubts will have doubts.—Testimonies for the Church 5:302 (1885). 2MCP 534.4

Do not think that because you have made mistakes you must always be under condemnation, for this is not necessary. Do not permit the truth to be depreciated before your mind because those who profess it do not live consistent lives. Cherish faith in the truth of the third angel's message. If you do not cultivate faith, its importance will gradually lose its place in your mind and heart. You will have an experience like that of the foolish virgins, who did not supply oil for their lamps, and their light went out. Faith should be cultivated. If it has become weak, it is like a sickly plant that should be placed in the sunshine and carefully watered and tended.—Letter 97, 1895. 2MCP 534.5

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