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The children of Ephraim - turned back - This refers to some defeat of the Ephraimites; and some think to that by the men of Gath, mentioned 1 Chronicles 7:21. R. D. Kimchi says this defeat of the Ephraimites was in the desert; and although the story be not mentioned in the law, yet it is written in the Books of the Chronicles, where we read, on the occasion of "Zabad the Ephraimite, and Shuthelah, etc., whom the men of Gath, who were born in the land, slew; and Ephraim their father mourned many days, and his brethren came to comfort him," 1 Chronicles 7:20-22; : but to what defeat of the Ephraimites this refers is not certainly known; probably the Israelites after the division of the two kingdoms are intended.

The children of Ephraim - The sons of Ephraim; that is, the descendants of Ephraim; the tribe of Ephraim. Ephraim was one of the “largest” of the tribes of Israel, and was the “chief” tribe in the rebellion, and hence, the term is often used to denote the “ten” tribes, or the kingdom of Israel, in contradistinction from that of Judah. See Isaiah 7:2, Isaiah 7:5, Isaiah 7:8-9, Isaiah 7:17; Isaiah 11:13; Isaiah 28:1. The word is evidently used in this sense here, not as denoting that one tribe only, but that tribe as the head of the revolted kingdom; or, in other words, the name is used as representing the kingdom of that name after the revolt. See Psalm 78:67-68.

Being armed - The idea in this phrase is, that they had abundant means for maintaining their independence in connection with the other tribes, or as a part of the nation, but that they refused to cooperate with their brethren.

And carrying bows - Margin, “throwing forth.” Literally, “lifting up.” The idea is, that they were armed with bows; or, that they were fully armed.

Turned back in the day of battle - That is, they did not stand by their brethren, or assist them in defending their country. There is probably no reference here to any particular battle, but the idea is, that in the wars of the nation - in those wars which were waged for national purposes - they refused to join with the tribes of Judah and Benjamin in defense of the lawful government.

Sin dispirits men, and takes away the heart. Forgetfulness of God's works is the cause of disobedience to his laws. This narrative relates a struggle between God's goodness and man's badness. The Lord hears all our murmurings and distrusts, and is much displeased. Those that will not believe the power of God's mercy, shall feel the fire of his indignation. Those cannot be said to trust in God's salvation as their happiness at last, who can not trust his providence in the way to it. To all that by faith and prayer, ask, seek, and knock, these doors of heaven shall at any time be opened; and our distrust of God is a great aggravation of our sins. He expressed his resentment of their provocation; not in denying what they sinfully lusted after, but in granting it to them. Lust is contented with nothing. Those that indulge their lust, will never be estranged from it. Those hearts are hard indeed, that will neither be melted by the mercies of the Lord, nor broken by his judgments. Those that sin still, must expect to be in trouble still. And the reason why we live with so little comfort, and to so little purpose, is, because we do not live by faith. Under these rebukes they professed repentance, but they were not sincere, for they were not constant. In Israel's history we have a picture of our own hearts and lives. God's patience, and warnings, and mercies, imbolden them to harden their hearts against his word. And the history of kingdoms is much the same. Judgments and mercies have been little attended to, until the measure of their sins has been full. And higher advantages have not kept churches from declining from the commandments of God. Even true believers recollect, that for many a year they abused the kindness of Providence. When they come to heaven, how will they admire the Lord's patience and mercy in bringing them to his kingdom!