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I will both lay me down in peace, and sleep - Most men lie down, and most sleep, daily, for without rest and steep life could not be preserved; but alas! how few lie down in peace! peace with their own consciences, and peace with God! David had then two great blessings, rest by sleep, and peace in his soul. He had a happy soul; and when he lay down on his bed, his body soon enjoyed its repose, as the conscience was in peace. And he had a third blessing, a confidence that he should sleep in safety. And it was so. No fearful dreams disturbed his repose, for he had a mind tranquillized by the peace of God. As to his body, that enjoyed its due rest, for he had not overloaded nature either with dainties or superfluities. Reader, are not many of thy sleepless hours to be attributed to thy disordered soul - to a sense of guilt on thy conscience, or to a fear of death and hell?

Pray incessantly till thou get the light of God's countenance, till his Spirit bear witness with thine that thou art a child of God. Then thy repose will do thee good: and even in thy sleep thy happy soul will be getting forward to heaven.

I will both lay me down in peace, and sleep - The word “both” here means “at the same time;” that is, I will alike be in peace, and I will lie down and will sleep; I will have a mind at peace (or, in tranquility) when I lie down, and will sleep calmly. This is said in view of his confidence in God, and of his belief that God would preserve him. He had put his trust in him; he had sought his happiness in him, and now he felt assured that he had nothing to fear, and, at peace with God, he would lie down and compose himself to rest. This is the counterpart of what is said in Psalm 3:5. There he says in the morning, that, though surrounded by fear, he “had” been permitted to lie calmly down and sleep; here he says, that, though he is surrounded by fear, he has such confidence in God, that he “will” give himself to quiet slumber. His mind was free from anxiety as to the result of the present troubles; he had calm confidence in God; he committed all to him; and thus gave himself to rest. No one can fail to admire the beauty of this; and no one can fail to perceive that entire confidence in God, and an assurance that all things are under his control, are best adapted of all things to give peaceful days and nights.

For thou, Lord, only makest me dwell in safety - There are two ideas here:

(a) One a confidence that he would abide in safety;

(b) the other, that he owed this entirely to the Lord.

He had no power to defend himself, and yet he felt assured that he would be safe - for he put his trust entirely in the Lord. The whole language implies unwavering trust or confidence in God, and is thus instructive and useful for all. It teaches us:

(1) that in the midst of troubles we may put our trust in God; and

(2) that religion is adapted to make the mind calm in such circumstances, and to enable its possessor to lie down without anxiety in the slumbers of the night, and to pursue without anxiety the duties of the day.

Wordly people inquire for good, not for the chief good; all they want is outward good, present good, partial good, good meat, good drink, a good trade, and a good estate; but what are all these worth? Any good will serve the turn of most men, but a gracious soul will not be put off so. Lord, let us have thy favour, and let us know that we have it, we desire no more; let us be satisfied of thy loving-kindness, and will be satisfied with it. Many inquire after happiness, but David had found it. When God puts grace in the heart, he puts gladness in the heart. Thus comforted, he pitied, but neither envied nor feared the most prosperous sinner. He commits all his affairs to God, and is prepared to welcome his holy will. But salvation is in Christ alone; where will those appear who despise him as their Mediator, and revile him in his disciples? May they stand in awe, and no longer sin against the only remedy.