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Psalms 20:7

Adam Clarke
Bible Commentary

Some trust in chariots - The words of the original are short and emphatic: These in chariots; and these in horses; but we will record in the name of Jehovah our God. Or, as the Septuagint, μεγαλυνθησομεθα, "we shall be magnified." Or, as the Vulgate, invocabimus, "we shall invoke the name of the Lord." This and the following verse I suppose to be the words of David and his officers. And the mention of chariots and horses makes it likely that the war with the Ammonites and Syrians is that to which reference is made here; for they came against him with vast multitudes of horsemen and chariots. See 2 Samuel 10:6-8. According to the law, David could neither have chariots nor horses; and those who came against him with cavalry must have a very great advantage; but he saw that Jehovah his God was more than a match for all his foes, and in him he trusts with implicit confidence.

Albert Barnes
Notes on the Whole Bible

Some trust in chariots - This (see the introduction to the psalm) seems to be a “general chorus” of the king and the people, expressing the fullest confidence in God, and showing the true ground of their reliance. The general meaning is, that their entire trust was in God. This is put in strong contrast with others, who relied, some on their chariots, and some on their horses, while “they” relied alone on God. They who trusted in horses and in chariots would be overcome; they who trusted in God alone would triumph. The word rendered chariots - רכב rekeb - means properly riding, and then a vehicle for “riding,” a wagon, a chariot. Here it refers to the war-chariot, or the vehicle for carrying armed men into battle. These furnished great advantages in war, by the speed with which they could be driven against an enemy, and by the facilities in fighting from them. They were usually very simple. They consisted of “a light pole suspended between and on the withers of a pair of horses, the after end resting on a light axle tree, with two low wheels. Upon the axle stood a light frame, open behind, and floored for the warrior and his charioteer, who both stood within. On the sides of the frame hung the war-bow, in its case; a large quiver with arrows and darts had commonly a particular sheath. In Persia, the chariots, elevated upon wheels of considerable diameter, had four horses abreast; and in early ages, there were occasionally hooks or scythes attached to the axles.” - Kitto, “Cyclo.” In early ages these constituted a main reliance in determining the result of a battle.

And some in horses - Some in cavalry, commonly a very material reliance in war. The use of horses in war was early known in the world, for we find mention of them in the earliest periods of history.

But we will remember the name of the Lord our God - That is, we will remember God - the name, as before remarked, often being used to denote the person. The meaning is, We will not forget that our reliance is not on armies, but on God, the living God. Whatever instrumentality we may employ, we will remember always that our hope is in God, and that he only can give success to our arms.

Ellen G. White
Patriarchs and Prophets, 510

The victory at Beth-horon was speedily followed by the conquest of southern Canaan. “Joshua smote all the country of the hills, and of the south, and of the vale.... And all these kings and their land did Joshua take at one time, because the Lord God of Israel fought for Israel. And Joshua returned, and all Israel with him, unto the camp at Gilgal.” PP 510.1

The tribes of northern Palestine, terrified at the success which had attended the armies of Israel, now entered into a league against them. At the head of this confederacy was Jabin, king of Hazor, a territory to the west of Lake Merom. “And they went out, they and all their hosts with them.” This army was much larger than any that the Israelites had before encountered in Canaan—“much people, even as the sand that is upon the seashore in multitude, with horses and chariots very many. And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.” Again a message of encouragement was given to Joshua: “Be not afraid because of them: for tomorrow about this time will I deliver them up all slain before Israel.” PP 510.2

Near Lake Merom he fell upon the camp of the allies and utterly routed their forces. “The Lord delivered them into the hand of Israel, who smote them, and chased them ... until they left them none remaining.” The chariots and horses that had been the pride and boast of the Canaanites were not to be appropriated by Israel. At the command of God the chariots were burned, and the horses lamed, and thus rendered unfit for use in battle. The Israelites were not to put their trust in chariots or horses, but “in the name of the Lord their God.” PP 510.3

One by one the cities were taken, and Hazor, the stronghold of the confederacy, was burned. The war was continued for several years, but its close found Joshua master of Canaan. “And the land had rest from war.” PP 510.4

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Ellen G. White
This Day With God, 193.3

The Lord sees, the Lord knows. He will certainly humble all such aspirations; for He hates pride and selfishness and covetousness. The more prosperous the work may be in itself, the less appropriate is it for men to exalt themselves, as though they were the ones who should be lifted up. Our trust must be in God. He has entrusted men with abilities and capabilities, that they may act a prominent part in His work. Let them take heed how they shall exalt themselves.... TDG 193.3

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Ellen G. White
Patriarchs and Prophets, 716

And throughout the songs of David the thought was impressed on his people that Jehovah was their strength and deliverer: PP 716.1

The kingdom of Israel had now reached in extent the fulfillment of the promise given to Abraham, and afterward repeated to Moses: “Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates.” Genesis 15:18. Israel had become a mighty nation, respected and feared by surrounding peoples. In his own realm David's power had become very great. He commanded, as few sovereigns in any age have been able to command, the affections and allegiance of his people. He had honored God, and God was now honoring him. PP 716.5

But in the midst of prosperity lurked danger. In the time of his greatest outward triumph David was in the greatest peril, and met his most humiliating defeat. PP 716.6

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