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The Lord is righteous in all his ways - In his own character; in his laws; in his providential dealings; in his arrangements for the redemption and salvation of man. In his own character he is what it is desirable that a God should be; in all his laws he ordains that only which it is desirable should be enacted; in all his dealings with people he does that which it is desirable should be done. He violates no right; he wrongs no one; he demands of no one a service which would be unjust; he makes no arrangements for pardon and salvation which it is not best should be made. It is much for a man to be able to say in all that occurs to him under the divine administration, “It is right;” it is much for a man to have such confidence in God as to be able to feel that all he does in respect to nations is the best thing that could be done. Compare Psalm 89:14, note; Psalm 97:2, note.

And holy in all his works - Margin, merciful, or bountiful. The Hebrew word is merciful. The idea seems to be that righteousness and mercy are equally consulted in his arrangements; that they meet together, and act harmomoniously in the divine plans. Compare the notes at Psalm 85:10.

“Who is like unto the Lord our God, who dwelleth on high,
Who humbleth Himself to behold the things that are in
heaven, and in the earth!” MH 435.1

“The Lord hath His way in the whirlwind and in the storm,
And the clouds are the dust of His feet.” MH 435.2

“Great is the Lord, and greatly to be praised;
And His greatness is unsearchable.
One generation shall praise Thy works to another,
And shall declare Thy mighty acts.
I will speak of the glorious honor of Thy majesty,
And of Thy wondrous works.
And men shall speak of the might of Thy terrible acts:
And I will declare Thy greatness.
They shall abundantly utter the memory of Thy great
goodness,
And shall sing of Thy righteousness.... MH 435.3

“Who is like unto the Lord our God, who dwelleth on high,
Who humbleth Himself to behold the things that are in
heaven, and in the earth!” 8T 283.1

Psalm 113:5, 6. 8T 283

“Great is Jehovah, and greatly to be praised;
And His greatness is unsearchable.
One generation shall laud Thy works to another,
And shall declare Thy mighty acts.
Of the glorious majesty of Thine honor,
And of Thy wondrous works, will I meditate.
And men shall speak of the might of Thy terrible acts;
And I will declare Thy greatness.
They shall utter the memory of Thy great goodness,
And shall sing of Thy righteousness.... 8T 283.2

In great mercy, according to His divine character, God bore long with Lucifer. The spirit of discontent and disaffection had never before been known in heaven. It was a new element, strange, mysterious, unaccountable. Lucifer himself had not at first been acquainted with the real nature of his feelings; for a time he had feared to express the workings and imaginings of his mind; yet he did not dismiss them. He did not see whither he was drifting. But such efforts as infinite love and wisdom only could devise, were made to convince him of his error. His disaffection was proved to be without cause, and he was made to see what would be the result of persisting in revolt. Lucifer was convinced that he was in the wrong. He saw that “the Lord is righteous in all His ways, and holy in all His works” (Psalm 145:17); that the divine statutes are just, and that he ought to acknowledge them as such before all heaven. Had he done this, he might have saved himself and many angels. He had not at that time fully cast off his allegiance to God. Though he had left his position as covering cherub, yet if he had been willing to return to God, acknowledging the Creator's wisdom, and satisfied to fill the place appointed him in God's great plan, he would have been reinstated in his office. The time had come for a final decision; he must fully yield to the divine sovereignty or place himself in open rebellion. He nearly reached the decision to return, but pride forbade him. It was too great a sacrifice for one who had been so highly honored to confess that he had been in error, that his imaginings were false, and to yield to the authority which he had been working to prove unjust. PP 39.1

A compassionate Creator, in yearning pity for Lucifer and his followers, was seeking to draw them back from the abyss of ruin into which they were about to plunge. But His mercy was misinterpreted. Lucifer pointed to the long-suffering of God as an evidence of his own superiority, an indication that the King of the universe would yet accede to his terms. If the angels would stand firmly with him, he declared, they could yet gain all that they desired. He persistently defended his own course, and fully committed himself to the great controversy against his Maker. Thus it was that Lucifer, “the light bearer,” the sharer of God's glory, the attendant of His throne, by transgression became Satan, “the adversary” of God and holy beings and the destroyer of those whom Heaven had committed to his guidance and guardianship. PP 39.2

Rejecting with disdain the arguments and entreaties of the loyal angels, he denounced them as deluded slaves. The preference shown to Christ he declared an act of injustice both to himself and to all the heavenly host, and announced that he would no longer submit to this invasion of his rights and theirs. He would never again acknowledge the supremacy of Christ. He had determined to claim the honor which should have been given him, and take command of all who would become his followers; and he promised those who would enter his ranks a new and better government, under which all would enjoy freedom. Great numbers of the angels signified their purpose to accept him as their leader. Flattered by the favor with which his advances were received, he hoped to win all the angels to his side, to become equal with God Himself, and to be obeyed by the entire host of heaven. PP 40.1