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Blessed are the undefiled in the way - דרך תמימי אשרי ashrey temimey darech, "O the blessedness of the perfect ones in the way." This Psalm begins something like the first, where see the notes Psalm 1:1-6; (note). By the perfect, which is the proper meaning of the original word, we are to undertsand those who sincerely believe what God has spoken, religiously observe all the rules and ceremonies of his religion, and have their lives and hearts regulated by the spirit of love, fear, and obedience. This is farther stated in the second verse.
Blessed are the undefiled in the way - In the way or journey of life; in the path of religion; in the road which leads to heaven. As life - the religious life - is represented under the image of a journey, the expression here is equivalent to saying, “Blessed are those who in the journey of life - in their religious course - are pure, Sincere, uncontaminated.” On the word way, see the notes at Psalm 1:6. The margin here on the word undefiled, is perfect, or sincere. So the Hebrew. The word is the same as in Job 1:1, where it is rendered “perfect.” See the notes at that passage. The Greek translation is undefiled - ἄμωμοι amōmoi So the Latin, “immaculati.” Luther renders it, “Who live without blemish” or stain. The idea is, “Blessed are they who are upright, sincere, perfect, in their course.” The whole psalm is designed to illustrate this thought, by showing what the influence of a sincere and conscientious attachment to the principles of the law or word of God in the various circumstances of life must be.
Who walk in the law of the Lord - Who habitually obey his law. This constitutes sincerity, uprightness, perfection in a man‘s life, for the law of the Lord is the only just rule of human conduct.
Responsibilities in Government to Be Shared—Unitedly and prayerfully the father and mother should bear the grave responsibility of guiding their children aright.1 AH 312.1
Parents are to work together as a unit. There must be no division. But many parents work at cross-purposes, and thus the children are spoiled by mismanagement.... It sometimes happens that, of the mother and father, one is too indulgent and the other too severe. This difference works against good results in the formation of the characters of their children. No harsh force is to be exercised in carrying out reforms, but at the same time no weak indulgence must be shown. The mother is not to seek to blind the eyes of the father to the faults of the children, neither is she to influence them to do those things which the father has forbidden them to do. Not one seed of doubt should the mother plant in her children's minds in regard to the wisdom of the father's management. She should not, by her course of action, counteract the work of the father.2 AH 312.2
Read in context »Blessed are the undefiled in the way, who walk in the law of the Lord. Psalm 119:1. OHC 137.1
Read in context »
“Thou, Lord, hast made me glad through Thy work:
I will triumph in the works of Thy hands.”
“Thy mercy, O Lord, is in the heavens;
And Thy faithfulness reacheth unto the clouds.
Thy righteousness is like the great mountains;
Thy judgments are a great deep....
MH 463.1
“How excellent is Thy loving-kindness, O God!”
“The children of men take refuge under the
shadow of Thy wings....
And Thou wilt make them drink of the river of
Thy pleasures.
For with Thee is the fountain of life:
In Thy light shall we see light.”
MH 463.2
“Blessed are they that are upright in way,
Who walk in the law of Jehovah.
Blessed are they that keep His testimonies,
That seek Him with the whole heart.”
MH 463.3
And the natural powers are enlarged because of holy obedience. From the study of the words of life, students may come forth with minds expanded, elevated, ennobled. If they are, like Daniel, hearers and doers of the word of God, they may advance as he did in all branches of learning. Being pure-minded, they will become strong-minded. Every intellectual faculty will be quickened. They may so educate and discipline themselves that all within the sphere of their influence may see what man can be, and what he can do, when connected with the God of wisdom and power. 8T 323.1
This was the experience which the psalmist gained through a knowledge of God's word. He says: 8T 323.2
Read in context »