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Proverbs 24:34

Matthew Henry
Concise Bible Commentary
See what a blessing the husbandman's calling is, and what a wilderness this earth would be without it. See what great difference there is in the management even of worldly affairs. Sloth and self-indulgence are the bane of all good. When we see fields overgrown with thorns and thistles, and the fences broken down, we see an emblem of the far more deplorable state of many souls. Every vile affection grows in men's hearts; yet they compose themselves to sleep. Let us show wisdom by doubling our diligence in every good thing.
Ellen G. White
Testimonies for the Church, vol. 5, 181

Husbands should do all they can to save the wife care and keep her spirit cheerful. Never should idleness be fostered or permitted in children, for it soon becomes a habit. When not engaged in useful employment, the faculties either depreciate or become active in an evil work. 5T 181.1

What you need, my brother, is active exercise. Every feature of your countenance, every faculty of your mind, is indicative of this. You do not love hard work nor to earn your bread by the sweat of your brow. But this is God's ordained plan in the economy of life. 5T 181.2

You fail to carry through what you undertake. You have not disciplined yourself to regularity. System is everything. Do but one thing at a time, and do that well, finishing it before you begin a second piece of work. You should have regular hours for rising, for praying, and for eating. Many waste hours of precious time in bed because it gratifies the natural inclination and to do otherwise requires an exertion. One hour wasted in the morning is lost never to be recovered. Says the wise man: “I went by the field of the slothful, and by the vineyard of the man void of understanding; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw, and considered it well: I looked upon it, and received instruction. Yet a little sleep, a little slumber, a little folding of the hands to sleep: so shall thy poverty come as one that traveleth; and thy want as an armed man.” 5T 181.3

Those who make any pretensions to godliness should adorn the doctrine they profess and not give occasion for the truth to be reviled through their inconsiderate course of action. “Owe no man anything,” says the apostle. You ought now, my brother, to take hold earnestly to correct your habits of indolence, redeeming the time. Let the world see that the truth has wrought a reformation in your life. 5T 181.4

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Ellen G. White
Counsels on Stewardship, 122

Those who have physical strength are to employ that strength in the service of God. They are to labor with their hands, and earn means to use in the cause of God. Those who can obtain work are to work faithfully, and to improve the opportunities they see to help those who cannot obtain labor.—The Review and Herald, August 21, 1894. CS 122.1

The word of God teaches that if a man will not work, neither shall he eat. The Lord does not require the hard-working man to support those who are not diligent. There is a waste of time, a lack of effort, which brings to poverty and want. If these faults are not seen and corrected by those who indulge in them, all that might be done in their behalf is like putting treasure into a basket with holes. But there is an unavoidable poverty; and we are to manifest tenderness and compassion toward those who are unfortunate.—The Review and Herald, January 3, 1899. CS 122.2

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Ellen G. White
Welfare Ministry, 200

Not to Be Supported in Idleness—The Word of God teaches that if a man will not work, neither shall he eat. The Lord does not require the hard-working man to support those who are not diligent. There is a waste of time, a lack of effort, which brings to poverty and want. If these faults are not seen and corrected by those who indulge them, all that might be done in their behalf is like putting treasure into a basket with holes. But there is an unavoidable poverty, and we are to manifest tenderness and compassion toward those who are unfortunate.—The Review and Herald, January 3, 1899. WM 200.1

Poor to Seek Counsel—There is a class of poor brethren who are not free from temptation. They are poor managers, they have not wise judgment, they wish to obtain means without waiting the slow process of persevering toil. Some are in such haste to better their condition that they engage in various enterprises without consulting men of good judgment and experience. Their expectations are seldom realized; instead of gaining, they lose, and then come temptation and a disposition to envy the rich. They really want to be benefited by the wealth of their brethren, and feel tried because they are not. But they are not worthy of receiving special help. They have evidence that their efforts have been scattered. They have been changeable in business and full of anxiety and cares which bring but small returns. Such persons should listen to the counsel of those of experience. But frequently they are the last ones to seek advice. They think they have superior judgment and will not be taught. WM 200.2

These are often the very ones who are deceived by those sharp, shrewd peddlers of patent rights whose success depends upon the art of deception. These should learn that no confidence whatever can be put in such peddlers. But the brethren are credulous in regard to the very things they should suspect and shun. They do not take home the instruction of Paul to Timothy: “But godliness with contentment is great gain.” “And having food and raiment let us be therewith content.” Let not the poor think that the rich are the only covetous ones. While the rich hold what they have with a covetous grasp, and seek to obtain still more, the poor are in great danger of coveting the rich man's wealth.—Testimonies for the Church 1:480, 481. WM 201.1

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