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Micah 2:6

Adam Clarke
Bible Commentary

Prophesy ye not - Do not predict any more evils - we have as many as we can bear. We are utterly ruined - shame and confusion cover our faces. The original is singular, and expressive of sorrow and sobbing. Literally, "Do not cause it to rain; they will cause it to rain; they cannot make it rain sooner than this; confusion shall not depart from us." To rain, often means to preach, to prephesy; Ezekiel 20:46, Ezekiel 21:2; Amos 7:16; Deuteronomy 32:2; Job 29:22; Proverbs 5:3, etc.

The last line Bp. Newcome translates, "For he shall not remove from himself reproaches;" and paraphrases, "The true prophet will subject himself to public disgrace by exercising his office."

Albert Barnes
Notes on the Whole Bible

Prophesy ye not, say they to them that prophesy; they shall not prophesy to them, that they shall not take shame - The words are very emphatic in Hebrew, from their briefness, “Prophesy not; they shall indeed prophesy; they shall not prophesy to these; shame shall not depart.” The people, the false prophets, the politicians, forbade God and Micah to prophesy; “Prophesy not.” God, by Micah recites their prohibition to themselves, and forewarns them of the consequences.

Prophesy ye not - , literally drop not. Amaziah and the God-opposing party had already given an ungodly meaning to the word. “Drop not,” “distill not,” thus unceasingly, these same words, ever warning, ever telling of “lamentation and mourning and woe Ezekiel 2:10; prophesying not good concerning us, but evil” 1 Kings 22:18. So their descendants commanded the Apostles Acts 4:18; Acts 5:40 not to speak at all or to teach in the Name of Jesus Acts 5:28. Did we not straitly command you, that ye should not teach in this Name? Acts 6:13. This man ceaseth not to speak blasphemous words against this holy place and the law. God answers; They shall certainly prophesy. The Hebrew word is emphatic. The prophets had their commission from God, and Him they must obey, whether Israel Ezekiel 2:5, Ezekiel 2:7 would hear or whether they would forbear. So must Micah and Isaiah Isaiah 28:9-14, Isaiah 28:22 now, or Jeremiah Jeremiah 1:7, Jeremiah 1:17; Jeremiah 26:10-15, Ezekiel, and the rest afterward. “They shall not prophesy to these.”

He does not say only, “They shall not prophesy to them,” but, to these; that is, they shall prophesy to others who would receive their words: God‘s word would not be stayed; they who would hearken shall never be deprived of their portion; but to these who despise, “they shall not prophesy.” It shall be all one, as though they did not prophesy; the soft rain shall not bedew them. The barn-floor shall be dry, while the fleece is moist Judges 6:37. So God says by Isaiah; “I will also command the clouds that they rain no rain upon it” Isaiah 5:6. The dew of God‘s word shall be transferred to others. But so shame (literally shames manifold shame,) shall not depart, but shall rest upon them forever. God would have turned away the shame from them; but they, despising His warnings, drew it to themselves. It was the natural fruit of their doings; it was in its natural home with them. God spoke to them, that they might be freed from it. They silenced His prophets; deafened themselves to His words; so it departed not. So our Lord says John 9:41, Now ye say, we see; therefore your sin remaineth; and John the Immerser John 3:36, The wrath of God abideth on him. It hath not now first to come. It is not some new thing to be avoided, turned aside. The sinner has but to remain as he is; the shame encompasseth him already; and only departeth not. The wrath of God is already upon him, and abideth on him.

Matthew Henry
Concise Bible Commentary
Since they say, "Prophesy not," God will take them at their word, and their sin shall be their punishment. Let the physician no longer attend the patient that will not be healed. Those are enemies, not only to God, but to their country, who silence good ministers, and stop the means of grace. What bonds will hold those who have no reverence for God's word? Sinners cannot expect to rest in a land they have polluted. You shall not only be obliged to depart out of this land, but it shall destroy you. Apply this to our state in this present world. There is corruption in the world through lust, and we should keep at a distance from it. It is not our rest: it was designed for our passage, but not for our portion; our inn, but not our home; here we have no continuing city; let us therefore arise and depart, let us seek a continuing city above. Since they will be deceived, let them be deceived. Teachers who recommend self-indulgence by their doctrine and example, best suit such sinners.